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"This book offers fresh readings of the Aramaic book of Ahiqar, an oft underappreciated ancient wisdom text. In undertaking a comprehensive literary analysis, incorporating both the drama and the sayings together, Bledsoe shows that Ahiqar's didactic impulse is founded on a sense of uncertainty about life, offering advice for those in times of distress, much like the titular character himself. While Ahiqar shares many features with instructional literature like Proverbs, the ambiguous cosmic and social order imagined in the text resonate more strongly with the likes of Qoheleth or Job. Bledsoe also takes seriously the Elephantine context, suggesting that the social and political ethic evinced by the work would have resonated strongly with the Judean community in Achaemenid Egypt"--
In this collection, an international group of specialists considers the nature of wisdom in relation to the thought world of the ancient Near East and its impact on the rest of the Old Testament. In addition to full coverage of the wisdom books and other literature most frequently thought to have been influenced by them, thematic studies also introduce the principal comparative sources among Israel's neighbors and discuss the place of wisdom in Israelite religion, theology and society.
A comprehensive introduction to ancient wisdom literature, with fascinating essays on a broad range of topics. The Wiley Blackwell Companion to Wisdom Literature is a wide-ranging introduction to the texts, themes, and receptions of the wisdom literature of the Bible and the ancient world. This comprehensive volume brings together original essays from established scholars and emerging voices to offer a variety of perspectives on the “wisdom” biblical books, early Christian and rabbinic literature, and beyond. Varied and engaging essays provide fresh insights on topics of timeless relevance, exploring the distinct features of instructional texts and discussing their interpretation in both antiquity and the modern world. Designed for non-specialists, this accessible volume provides readers with balanced coverage of traditional biblical wisdom texts, including Proverbs, Job, Psalms, and Ecclesiastes; lesser-known Egyptian and Mesopotamian wisdom; and African proverbs. The contributors explore topics ranging from scribes and pedagogy in ancient Israel, to representations of biblical wisdom literature in contemporary cinema. Offering readers a fresh and interesting way to engage with wisdom literature, this book: Discusses sapiential books and traditions in various historical and cultural contexts Offers up-to-date discussion on the study of the biblical wisdom books Features essays on the history of interpretation and theological reception Includes essays covering the antecedents and afterlife of the texts Part of the acclaimed Wiley Blackwell Companions to Religion series, the Companion to Wisdom Literature is a valuable resource for university, seminary and divinity school students and instructors, scholars and researchers, and general readers with interest in the subject.
The study of biblical Aramaic, an ancient Semitic language from which the Hebrew alphabet was derived, is necessary for understanding texts written during certain periods of early Jewish and Christian history and is especially important for the study of the books of Daniel and Ezra. This new textbook is a thorough guide to learning to read and translate biblical Aramaic and includes an introduction to the language, examples of texts for practice translations, and helpful comparison charts.
These volumes contain most of the papers of the late Jonas C. Greenfield written in English, with source and lexeme indexes, and is intended for scholars and students of the Ancient Near East, Aramaic, Hebrew Bible, Dead Sea Scrolls, and Semitic philology. Greenfield published numerous articles in a wide range of journals, some of them fairly inaccessible. He himself had begun to collect his papers, with the aim of revising and republishing them, when his sudden death intervened. It is the privilege of the editors, two close friends of Greenfield and one of his former students, to present this collection to the public. This collection shows the wealth, breadth, and creativity of Greenfield's substantial scholarship, as well as his desire to collaborate with his colleagues in academic pursuits. Jonas Greenfield Biography Prof. Jonas C. Greenfield was born in New York City in 1926 and completed his Ph.D. at Yale University in 1956. In addition to a distinguished teaching career that spanned nearly two and a half decades at the Hebrew University of Jerusalem, he was a member of the team of translators of the Jewish Publication Society and of the Dead Sea Scrolls Supervisory Committee of the Israel Antiquities Authority, an honorary fellow of the Royal Danish Academy of Sciences and Letters and the Royal Asiatic Society; in 1994, he was elected to the Israel Academy of Sciences and Humanities. He died unexpectedly in his sleep in 1995. Jonas was distinguished by his love of learning and his high regard for his colleagues and students--the values by which he lived as a man and a scholar.
A monumental work of theological-historical synthesis, From the Stone Age to Christianity sets forth Albright's view of the light thrown by archaeology on the Bible as well as his basic philosophy of interpretation of the Bible and religion. Here he traces the development of humankind's idea of god from prehistoric times to the time of Christ.
In this volume—the first complete history of Aramaic from its origins to the present day—Holger Gzella provides an accessible overview of the language perhaps most well known for being spoken by Jesus of Nazareth. Gzella, one of the world’s foremost Aramaicists, begins with the earliest evidence of Aramaic in inscriptions from the beginning of the first millennium BCE, then traces its emergence as the first world language when it became the administrative tongue of the great ancient Near Eastern empires. He also pays due diligence to the sacred role of Aramaic within Judaism, its place in the Islamic world, and its contact with other regional languages, before concluding with a glimpse into modern uses of Aramaic. Although Aramaic never had a unified political or cultural context in which to gain traction, it nevertheless flourished in the Middle East for an extensive period, allowing for widespread cultural exchange between diverse groups of people. In tracing the historical thread of the Aramaic language, readers can also gain a stronger understanding of the rise and fall of civilizations, religions, and cultures in that region over the course of three millennia. Aramaic: A History of the First World Language is visually supplemented by maps, charts, and other images for an immersive reading experience, providing scholars and casual readers alike with an engaging overview of one of the most consequential world languages in history.
Previous scholars have largely approached Wisdom and Torah in the Second Temple Period through a type of reception history, whereby the two concepts have been understood as signifiers of independent, earlier “biblical” streams of tradition that later came together in the Hellenistic and Roman eras, largely under the process of a so-called “torahization” of wisdom. Recent studies critiquing the nature of wisdom and wisdom literature as operative categories for understanding scribal cultures in early Judaism, as well as newer approaches to conceptualizing Torah and authorizing-compositional practices related to the Pentateuchal texts, however, have challenged the foundations on which the previous models of Wisdom and Torah rested. This volume, therefore, brings together several essays that aim to reexamine and rethink the ways we can describe the developments of texts categorized as “Wisdom” that proliferated during the Second Temple Period and whose contents point to an engagement with a “Torah” discourse. By asking anew the question of whether “Wisdom” was transformed by/into “Torah” during this period, this volume offers reformulations on the discursive space between Wisdom and Torah through analyzing new identifications, confluences, and transformations.