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Fairacres Publications 128 In recent decades there has been a notable renewal of interest in St Isaac the Syrian, a seventh-century master of the ascetic life. This selection of short sayings is part of Dr Brock’s work on a fuller, long-neglected manuscript which he is making available to English readers. Each sentence holds the mind steadily in the light of a truth about the spiritual life. St Isaac’s vivid images drawn directly from nature, husbandry and general human experience speak for themselves and draw us to penitence and prayer.
St. Isaac of Nineveh, or, as he is sometimes known, St. Isaac the Syrian, was born in the region of modern Qatar and lived during the seventh century. Ordained as the bishop of Nineveh sometime between 661 and 681 CE, Isaac withdrew from his ecclesiastical office after only five months, retiring to live as a monastic hermit in the mountains of southeastern Iraq. Translated from their original Syriac into a number of other languages, St. Isaacs spiritual writings have been read by Christian monastics for centuries.The present selection of one hundred and fifty-three short sayings by St. Isaac is drawn from both the First Part and the Second Part of his literary corpus, and it follows the sequence of these two volumes. Here, in the inaugural volume of the Texts from Christian Late Antiquity (TeCLA) series, Gorgias Press is pleased to present Sebastian Brocks masterful English translation of St. Isaacs writings accompanied for the first time by the Syriac text.
Published in 1923, this is a collection of treatises on mysticism by Isaac of Nineveh. Translated from Bedjan's syriac text with an introduction and registers.
The aim of this selection of excerpts translated from Syriac writers, mainly on the topic of prayer, is to introduce this little known tradition of Eastern Christian spirituality to a wider audience. For the reader who is unfamiliar with this tradition the General Introduction is intended to provide a brief orientation. Some supplementary information on the individual authors will be found in the introductions to each chapter.
Explore the Book is not a commentary with verse-by-verse annotations. Neither is it just a series of analyses and outlines. Rather, it is a complete Bible survey course. No one can finish this series of studies and remain unchanged. The reader will receive lifelong benefit and be enriched by these practical and understandable studies. Exposition, commentary, and practical application of the meaning and message of the Bible will be found throughout this giant volume. Bible students without any background in Bible study will find this book of immense help as will those who have spent much time studying the Scriptures, including pastors and teachers. Explore the Book is the result and culmination of a lifetime of dedicated Bible study and exposition on the part of Dr. Baxter. It shows throughout a deep awareness and appreciation of the grand themes of the gospel, as found from the opening book of the Bible through Revelation.
Isaac the Syrian, also called Isaac of Nineveh, lived and wrote during "the golden age of Syriac Christian literature" in the seventh century. Cut off by language and politics from the Churches of the Roman Empire and branded "Nestorian," the Church of the East produced in isolation a rich theological literature which is only now becoming known to outsiders. Yet over the centuries and in all parts of Christendom, Isaac's works have been read and recommended as unquestionably orthodox. Now, at last, to my great delight, we have at our disposal a single book in English, offering us a balanced and comprehensive overview of Isaac's life, background and teaching. Wisely, Fr. Hilarion Alfeyev has allowed Isaac to speak for himself. The book is full of well-chosen quotations, in which Isaac's true voice can be heard. Saint Isaac of Syria was an ascetic, a mountain solitary, but his writings are universal in scope. They are addressed not just to the desert but to the city, not just to monastics but to all the baptized. With sharp vividness he speaks about themes relevant to every Christian: about repentance and humility, about prayer in its many forms, both outer and inner, about solitude and community, about silence, wonder, and ecstasy. Along with the emphasis that he places upon "luminous love"--To use his own phrase--two things above all mark his spiritual theology: his sense of God as living mystery; and his warm devotion to the Saviour Christ.
Isaac of Nineveh's Ascetical Eschatology demonstrates that Isaac's eschatology is an original synthesis based on ideas garnered from a distinctively Syriac cultural milieu. Jason Scully investigates six sources relevant to the study of Isaac's Syriac source material and cultural heritage. These include ideas adapted from Syriac authors like Ephrem, John the Solitary, and Narsai, but also adapted from the Syriac versions of texts originally written in Greek, like Evagrius's Gnostic Chapters, Pseudo-Dionysius's Mystical Theology, and the Pseudo-Macarian homilies. Isaac's eschatological synthesis of this material is a sophisticated discourse on the psychological transformation that occurs when the mind has an experience of God. It begins with the premise that asceticism was part of God's original plan for creation. Isaac says that God created human beings with infantile knowledge and that God intended from the beginning for Adam and Eve to leave the Garden of Eden. Once outside the garden, human beings would have to pursue mature knowledge through bodily asceticism. Although perfect knowledge is promised in the future world, Isaac also believes that human beings can experience a proleptic taste of this future perfection. Isaac employs the concepts of wonder and astonishment in order to explain how an ecstatic experience of the future world is possible within the material structures of this world. According to Isaac, astonishment describes the moment when a person arrives at the threshold of eschatological perfection but is still unable to comprehend the heavenly mysteries, while wonder describes spiritual comprehension of heavenly knowledge through the intervention of divine grace.