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In the Progressive Era of American history, the state of Wisconsin gained national attention for its innovative economic and political reforms. Amidst this ferment, the "Wisconsin Idea" was popularized—the idea that a public university should improve the lives of people beyond the borders of its campus. During his term as governor (1901–1906), Robert La Follette routinely consulted with University of Wisconsin researchers to devise groundbreaking programs and legislation. Although the Wisconsin Idea is often attributed to a 1904 speech by Charles Van Hise, then president of the University of Wisconsin, David Hoeveler argues that it originated decades earlier, in the creative and fertile mind of John Bascom. A philosopher, theologian, and sociologist, Bascom (1827–1922) deeply influenced a generation of students at the University of Wisconsin, including La Follette and Van Hise. Hoeveler documents how Bascom drew concepts from German idealism, liberal Protestantism, and evolutionary theory, transforming them into advocacy for social and political reform. He was a champion of temperance, women's rights, and labor, all of which brought him controversy as president of the university from 1874 to 1887. In a way unmatched by any of his peers at other institutions, Bascom outlined a social gospel that called for an expanded role for state governments and universities as agencies of moral improvement. Hoeveler traces the intellectual history of the Wisconsin Idea from the nineteenth century to such influential Progressive Era thinkers as Richard T. Ely and John R. Commons, who believed university researchers should be a vital source of expertise for government and citizens.
United Methodist Women’s Reading Group Selection “What can I do about the environment? What has God said about the environment?” Most books about climate change only address one of these questions. Those from a religious perspective do not address what individuals can do to help society transition from fossil fuels, other than changing personal behavior. Readers know instinctively that will not suffice, and so are left feeling the situation is hopeless. In contrast, books that primarily address environmental issues fail to reach people motivated more by faith than science, leaving out many who could constitute the tipping point for full American engagement on the issue. Borrowing an approach from Dr. Martin Luther King, Jr.’s leadership, which brought together both secular and religious arguments for ending segregation, this book addresses physical evidence of climate change while demonstrating through biblical teachings the religious imperative for preserving our inherited world. The compelling biblical case for creation care is grounded in environmental teachings Jesus knew, primarily in the Hebrew Scriptures. Topics addressed include air pollution, treatment of the land, preserving biological diversity, and treatment of animals, and each is connected to contemporary issues such as greenhouse gas emissions, care of the needy, the extinction of species, and factory farming.
Vol. for 1958 includes also the Minutes of the final General Assembly of the United Presbyterian Church of North America and the minutes of the final General Assembly of the Presbyteruan Church in the U.S.A.