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Fieldwork July-Oct. 1962; work amongst a group of Aborigines where polygamy and gerontocracy had virtually disappeared; disappearance determined by material, ultimately economic factors; history of contact, mission, cattle stations in area, tribal groups; transport and communication available at Angas Downs; influences of white contact - clothing, food, etc., shelters; effect of tourist trade, handcrafts, method of manufacture; systematic kinship, age structure and marriage data (terms, organization); census of area; persistence of the beliefs and cult life of natives; ceremonial articles shown to writer; the changing art; division of labour affected through introduction of white flour, and use of camels for transport; detailed notes given from authors diary; extracts from Day Book of Mr. William Liddle (owner of Angas Downs), record of expenditure; notes on gambling, circumcision, subincision, camp sites, increase ceremonies, Malu ritual, implements, hunting, kurdaitcha, pituri, food; detailed kinship notes in tabular form, genealogies.
One of Australia's most eminent anthropologists details the secret and sacred practices of Australian Aboriginal shamans, documenting a rapidly vanishing indigenous culture.
Volume 19 of the Australian Dictionary of Biography (ADB) contains concise biographies of individuals who died between 1991 and 1995. The first of two volumes for the 1990s, it presents a colourful montage of late twentieth-century Australian life, containing the biographies of significant and representative Australians. The volume is still in the shadow of World War II with servicemen and women who enlisted young appearing, but these influences are dimming and there are now increasing numbers of non-white, non-male, non-privileged and non-straight subjects. The 680 individuals recorded in volume 19 of the ADB include Wiradjuri midwife and Ngunnawal Elder Violet Bulger; Aboriginal rights activist, poet, playwright and artist Kevin Gilbert; and Torres Strait Islander community leader and land rights campaigner Eddie Mabo. HIV/AIDS child activists Tony Lovegrove and Eve Van Grafhorst have entries, as does conductor Stuart Challender, ‘the first Australian celebrity to go public’ about his HIV/AIDS condition in 1991. The arts are, as always, well-represented, including writers Frank Hardy, Mary Durack and Nene Gare, actors Frank Thring and Leonard Teale and arts patron Ian Potter. We are beginning to see the effects of the steep rise in postwar immigration flow through to the ADB. Artist Joseph Stanislaw Ostoja-Kotkowski was born in Poland. Pilar Moreno de Otaegui, co-founded the Spanish Club of Sydney. Chinese restaurateur and community leader Ming Poon (Dick) Low migrated to Victoria in 1953. Often we have a dearth of information about the domestic lives of our subjects; politician Olive Zakharov, however, bravely disclosed at the Victorian launch of the federal government’s campaign to Stop Violence Against Women in 1993 that she was a survivor of domestic violence in her second marriage. Take a dip into the many fascinating lives of the Australian Dictionary of Biography.
This "volume arises out of a conference in Canberra on Indigenous Participation in Australian Economies at the National Museum of Australia on 9–10 November 2009, which attracted more than thirty presenters."
This volume summaries major developments in the social anthropology of Aboriginal studies in the 1960s-80s. It is valuable as an overview of five important and interrelated topics; economy, kinship, gender, religion and law. It also contains stimulating comment and criticism and raised important issues for future research as well as current debate in Aboriginal studies.
This volume seeks to contribute to the body of anthropological and historical studies of Indigenous participation in the Australian colonial and post colonial economy. It arises out of a panel on this topic at the annual conference of the Australian Anthropological Society, held jointly with the British and New Zealand anthropological associations in Auckland in December 2008. The panel was organised in conjunction with an Australian Research Council (ARC) Linkage Grant project on Indigenous participation in Australian economies involving the National Museum of Australia as the partner organisation and the School of Archaeology and Anthropology at The Australian National University. The chapters of the volume bring new theoretical analyses and empirical data to bear on a continuing discussion about the variety of ways in which Indigenous people in Australia have been engaged in the colonial and post-colonial economy. Contributions cover settler capitalism, concepts of property on the frontier, Torres Strait Islanders in the mainland economy, the pastoral industry in the Kimberley, doggers in the Western Desert, bean and pea picking on the South Coast of New South Wales, attitudes to employment in general in western New South Wales, relations of Aboriginal people to mining in the Pilbara, and relations with the uranium mine and Kakadu National Park in the Top End. The chapters also contribute to discussions about theoretical and analytical frameworks relevant to these kinds of contexts and bring critical perspectives to bear on current issues of development. In the March 2012 edition of Oceania, Diane Austin-Broos reviews Ian Keen’s Indigenous Participation in Australian Economies: historical and anthropological perspectives. She opens with an emphatic assertion “This is a good book”, and praises the collected essays for covering “geographically and temporally…a wide range of Indigenous engagements”. Austin-Broos’ synopsis of the essays in this collection gives an enticing glimpse of what readers can expect from these “textured accounts of local experience”. She hopes “that other like publications will follow this one either in the form of edited collections of sole authored monographs.” (Austin-Broos, Diane. Review of Indigenous Participation in Australian Economies: historical and anthropological perspectives, by Ian Keen. Oceania, issue 82 (1), March, 2012.)
The anthropology of art is a fast-developing area of intellectual debate and academic study. This beautifully illustrated volume is a unique survey of the current state of anthropological thinking on art and aesthetics. The distinguished contributors draw on contemporary anthropological theory and on classic anthropological topics such as myth and ritual to deepen our understanding of particular aesthetic traditions in their socio-cultural and historical contexts. Many of the essays present new findings based on recent field research in Australia, New Guinea, Indonesia, and Mexico; while others draw on classical anthropological accounts of the Trobriand Islanders of Melanesia and the Nuer of the Southern Sudan to form new arguments and conclusions. The introductory overview of the history of the anthropology of art, by Sir Raymond Firth, makes this volume especially useful for those interested in learning what anthropology has to contribute to our understanding of art and aesthetics in general.
"Robert Layton describes how religion, subsistence patterns, and land ownership all form part of a living culture, despite the fact that the Yakuntjajara and Pitjantjatjara have lived like refugees in their own country for the past hundred years. He traces the history of their dispossession and their relations with bureaucracies, cattle stations, missions and police"--p. [2] of cover.
The contribution of German ethnography to Australian anthropological scholarship on Aboriginal societies and cultures has been limited, primarily because few people working in the field read German. But it has also been neglected because its humanistic concerns with language, religion and mythology contrasted with the mainstream British social anthropological tradition that prevailed in Australia until the late 1960s. The advent of native title claims, which require drawing on the earliest ethnography for any area, together with an increase in research on rock art of the Kimberley region, has stimulated interest in this German ethnography, as have some recent book translations. Even so, several major bodies of ethnography, such as the 13 volumes on the cultures of northeastern South Australia and the seven volumes on the Aranda of the Alice Springs region, remain inaccessible, along with many ethnographically rich articles and reports in mission archives. In 18 chapters, this book introduces and reviews the significance of this neglected work, much of it by missionaries who first wrote on Australian Aboriginal cultures in the 1840s. Almost all of these German speakers, in particular the missionaries, learnt an Aboriginal language in order to be able to document religious beliefs, mythology and songs as a first step to conversion. As a result, they produced an enormously valuable body of work that will greatly enrich regional ethnographies.