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Human interventions with living entities have had to be in a constant state of negotiating space necessary for co-habitation with animals, birds, trees, plants, grasslands, forests, hills, water bodies in the creation of villages and other settlements. The book argues that negotiating this space meant sharing, which impacted economic strategies, religious experiences, cultural interactions and oral performances that humans have strategized and preserved. This intersectional theme, through individual case studies, ultimately provides us the civilizational ethos of the Indian sub-continent on how human non-human relations informed it. The book provides a window on how this relationship was represented in a variety of material and literary texts, visual representations, archival records, folklore and oral testimonies. It brings to the fore these narratives over the longue durée to explicate the complex and delicate relationships in region specific ecological settings and thus give readers a perspective that crosses disciplinary and conceptual boundaries.
The late Victorian and Edwardian officer class viewed hunting and big game hunting in particular, as a sound preparation for imperial warfare. For the imperial officer in the making, the ‘blooding’ hunting ritual was a visible ‘hallmark’ of stirling martial masculinity. Sir Henry Newbolt, the period poet of subaltern self-sacrifice, typically considered hunting as essential for the creation of a ‘masculine sporting spirit’ necessary for the consolidation and extension of the empire. Hunting was seen as a manifestation of Darwinian masculinity that maintained a pre-ordained hierarchical order of superordinate and subordinate breeds. Militarism, Hunting, Imperialism examines these ideas under the following five sections: martial imperialism: the self-sacrificial subaltern ‘blooding’ the middle class martial male the imperial officer, hunting and war martial masculinity proclaimed and consolidated martial masculinity adapted and adjusted. This book was published as a special issue of the International Journal of the History of Sport.
At the turn of the 19th century in India, more than a million wild animals were trounced under the barrel of the gun, bringing them almost to the brink of extinction. There began one of the most inspirational stories of the crusade from Karapore village at the Kabini river of Mysore in South India. An innovative style of protecting nature gives immense importance to the preservation of wilderness, changing the lives of the aborigines through an instrument of eco-tourism. The book charts the key moments in the fight to conserve the natural wealth of India, which has been the centre of admiration for maharajas, the cynosure of the eyes of all royal princes, eminent military officials and those who set on foot to India during the medieval period, embarking on a journey of incredible stories of wildlife sports such as hunting and shooting. The chronicle gives a fascinating picture of the success story of eco-tourism in Karnataka. It offers an atmospheric and entertaining account of the lives of Indian princes, early lifestyles of viceroys, kings, czars and sovereign monarchs with joyful hunting expeditions of emperors, maharajas and enjoyable sports of diplomats and bloodhound hunters, the British civil servants. In a most vivid and gripping style, the saga records the life of men who lived in the wilderness amidst tribes and aborigines and made them friends, which spread the message of the benevolence of human relationships, love and a deep affection for nature and natural resources. It is a captivating book packed with splendid quotes, entertaining anecdotes, chronicles of pre-independent, innovative, triumphant trials of Khedda operations in the princely states of Mysore and Hyderabad, absorbing tales of the wildlife of India and her natural splendours across the cultural diversity of various tribes, ethnicities and their virtues, beliefs and ethos.