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Project editor: Tom Spilsbury; script: Rob Davis ... [et al.].
Fever Devilin, a folklorist by inclination and training, was born and raised amongst the hill-country folk of the Georgia Appalachians and it was there that he returned once he decided to leave academia. And he's the perfect person to turn to when the owner of a mysterious medallion, one with some connection to the area, wants to uncover the provenance of the piece. On the surface, it sounds simple enough but in Fever's life, nothing is ever simple. Especially when the medallion's owner is found dead, murdered, in Fever's own house and the papers of Fever's late grandfather, of no intrinsic value, are stolen. And Fever himself in the prime suspect in the murder. The only clue to the truth behind these confusing events is the medallion itself, which is somehow tied to Fever's secretive family's history. With someone trying to frame him for the murder and other hidden forces hot on the trail of the medallion itself, Fever is wedged tightly between the proverbial ‘rock' and equally proverbial ‘hard place.' And the only possible way out is buried within the uncomfortable hidden truths about his own family that Fever has spent years trying to avoid.
Hired to uncover the provenance of a mysterious medallion with a tie to the Georgia Appalachians where he lives and to his own secret family history, folklorist Fever Devilin is stunned when the owner of the medallion turns up dead in Fever's house.
The Murderer Began To Laugh. He Was Confident That The Police Would Come Up With Nothing& When A Diplomat At The Madagascan Embassy In Delhi Is Stabbed To Death In Mysterious And Quite Possibly Scandalous Circumstances, The Ambassador Calls Upon His Old Friend Jay Samorin To Help Find The Murderer As Quickly And Discreetly As Possible. In His Somewhat Unorthodox Approach To Solving Crimes, Samorin Crosses Swords With The Police Officer In Charge Of The Investigation, Deputy Commissioner Anna Khan, Recently Transferred From Kashmir Where Her Zealous Pursuit Of Suspected Terrorists Had Threatened To Cause An Uproar. But It Transpires That Each Has An Intensely Personal Reason For Their Obsession With Murder: Samorin'S Father, A Pilot And War Hero, Was Hanged For The Murder Of His Mother, While Anna Khan'S Husband Was Killed By The Kashmiri Mujahadeen. Forming An Uneasy Alliance, The Gifted Amateur And The Jaded Professional Start To Untangle A Shocking Web Of Corruption, Prostitution And Callous Medical Malpractice. It Is A Trail Fraught With Danger, Tainted By The Older, Deeper Mysteries That Lie Outside The More Tangible Boundaries Of A Criminal Investigation A Trail Leading Back Through The Darkest Recesses Of Their Own Lives To That Elusive, Haunted Place Known As The Village Of Widows&
Twenty eight beautiful women tell of their stories, and of their journey from becoming a widow, to their victories today, and hopes and dreams for the future. They are the heart and soul of Kenya. Allow them to inspire you with their testimonies, and show you how beauty can arise from the ashes. They will tell you how you can find hope for a brighter future with the redeeming power and love of Christ. Their stories include a personal picture as well as their favorite scriptures in a devotional format. Be Blessed.
This thought-provoking collection of magical texts from ancient Egypt shows the exotic rituals, esoteric healing practices, and incantatory and supernatural dimensions that flowered in early Christianity. These remarkable Christian magical texts include curses, spells of protection from "headless powers" and evil spirits, spells invoking thunderous powers, descriptions of fire baptism, and even recipes from a magical "cookbook." Virtually all the texts are by Coptic Christians, and they date from about the 1st-12th centuries of the common era, with the majority from late antiquity. By placing these rarely seen texts in historical context and discussing their significance, the authors explore the place of healing, prayer, miracles, and magic in the early Christian experience, and expand our understanding of Christianity and Gnosticism as a vital folk religion.
Pastors and church leaders are responsible for countless things. Unfortunately, in many churches, ministry to widows remains largely neglected and forgotten. Highlighting the Bible’s recurring commands to care for widows with sensitivity and compassion, this book encourages church leaders to think carefully about how to serve the widows in their congregations and suggests practical strategies to that end. In part 1, the authors summarize the Bible’s consistent teaching regarding the care of widows. In part 2, the authors offer hands-on counseling and a host of practical suggestions related to ensuring that widows receive the support and encouragement they need to thrive in the church.
‘If people have lost their lives in a storm, it is a different matter; but how can a massacre be forgotten? Especially when there’s been no justice?’ The three days of 1984, when over 3000 Sikhs were slaughtered, have indelibly marked the lives of thousands more who continue to exist in a twilight of bitterness and despair. It was outrage at this state of affairs that led Jarnail Singh—an unassuming, law-abiding journalist—to throw his shoe at Home Minister P. Chidambaram during a press conference in New Delhi. He readily acknowledges that this was not an appropriate means of protest, but asks why, twenty-seven years after the massacres, so little has been done to address the issues that are still unresolved and a source of anguish to the whole community. I Accuse . . . is a powerful and passionate indictment of the state’s response to the killings of 1984. By exploring the chain of events, the survivors’ stories and the continuing shadow it casts over their lives, Singh seeks answers to some relevant questions. Who initiated the pogrom and why? Why did the state apparatus allow it to happen? Why, despite the many commissions and committees set up to investigate the events, have the perpetrators not been brought to book? Because, finally, 1984 was not an attack on the Sikh community alone; it was an attack on the idea at the very core of democracy—that every citizen, irrespective of faith and community, has a right to life, security and justice.