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Relates how the powerful ruler of India, King Asoka, came to give up the ways of war and to rule his empire with love.
This first English translation of the Asokavadana text, the Sanskrit version of the legend of King Asoka, first written in the second century A.D. Emperor of India during the third century B.C. and one of the most important rulers in the history of Buddhism. Asoka has hitherto been studied in the West primarily from his edicts and rock inscriptions in many parts of the Indian subcontinent. Through an extensive critical essay and a fluid translation, John Strong examines the importance of the Asoka of the legends for our overall understanding of Buddhism. Professor Strong contrasts the text with the Pali traditions about Kind Asoka and discusses the Buddhist view of kingship, the relationship of the state and the Buddhist community, the king s role in relating his kingdom to the person of the Buddha, and the connection between merit making, cosmology, and Buddhist doctrine. An appendix provides summaries of other stories about Asoka.
The story of how Ashoka the Fierce became known as Ashoka the Great. As a boy, Ashoka was overlooked as a successor to his father, the emperor. He grew to become arrogant, impatient, and above all, angry. Wanting nothing more than to be king, Ashoka learned to be cunning, and when he finally managed to ascend to the throne, he was eager for war. But after a particularly brutal battle, Ashoka was heartbroken and haunted by the death and devastation he had caused. This moment marked a momentous change of heart. Upon returning home, Ashoka’s wife encouraged him to study and practice the Buddhist teachings and to move beyond his destructive past. When Ashoka finally met a wise Buddhist monk, it transformed the way he saw the world and the role of an emperor. Ashoka spent the rest of his days tirelessly working to help his people and promoting the qualities of compassion, tolerance, and virtue.
An English translation of the Asokavadana text, the Sanskrit version of the legend of King Asoka, first written in the second century A.D. Emperor of India during the third century B.C. and one of the most important rulers in the history of Buddhism, Asoka has hitherto been studied in the West primarily from his edicts and rock inscriptions in many parts of the Indian subcontinent. Through an extensive critical essay and a fluid translation, John Strong examines the importance of the Asoka of the legends for our overall understanding of Buddhism. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Asoka, the remarkable Indian ruler of third century B. C., who not only renounced the warlike policies of his early career but actually made a public proclamation of his errors, left a record of his teachings which he hoped would endure forever. It was inscribed on stone, not as a monument to himself but as a record of moral law. "The Edicts of Asoka," writes Richard McKeon in his Foreword, "form part of a large body of literature, drawn from all cultures, which seeks power not in domination of men or accumulation of possessions but in conquest of self, in understanding of others, and in conquest of self, in understanding of others, and in contemplation of truths within the scope of reason and goods within the scope of action...The classics of this literature may take on a new importance and a new power in the world today." -- from back cover.
John Bullitt provides online access to the text "Edicts of King Asoka," an English interpretation by Ven S. Dhammika. The Buddhist Publication Society published the text. The texts concerns Buddhist reforms and moral principles of King of India, Asoka (d. 238 or 232 B.C.).
An English translation of the Asokavadana text, the Sanskrit version of the legend of King Asoka, first written in the second century A.D. Emperor of India during the third century B.C. and one of the most important rulers in the history of Buddhism, Asoka has hitherto been studied in the West primarily from his edicts and rock inscriptions in many parts of the Indian subcontinent. Through an extensive critical essay and a fluid translation, John Strong examines the importance of the Asoka of the legends for our overall understanding of Buddhism. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.