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"Thomas Ramsay Senior, of Ireland and Fayette County, Pennsylvania, married Mary Elizabeth Cross, and Michael Duffey Senior, of Ireland, Fayette County, Pennsylvania, and Adams and Brown Counties, Ohio, married Nancy Agness Cross. Our research into these and other areas of Pennsylvania and Ohio indicates these women were related and has identified other related bearers of the Cross surname"--Page 3.
Documentary biography of Matthew Arbuckle (ca. 1741-1781), the son of James Arbuckle of Scotch-Irish lineage. Matthew served in Virginia's militia, and was also a frontier pioneer and an Indian fighter. He founded the city of Lewisburg, Virginia (later West Virginia) and married twice (there were children from each marriage).
Although many Civil War reference books exist, Civil War researchers have until now had no single compendium to consult on important details about the combatant states (and territories). This crucial reference work, the sixth in the States at War series, provides vital information on the organization, activities, economies, demographics, and laws of Civil War South Carolina. This volume also includes the Confederate States Chronology. Miller enlists multiple sources, including the statutes, Journals of Congress, departmental reports, general orders from Richmond and state legislatures, and others, to illustrate the rise and fall of the Confederacy. In chronological order, he presents the national laws intended to harness its manpower and resources for war, the harsh realities of foreign diplomacy, the blockade, and the costs of states’ rights governance, along with mounting dissent; the effects of massive debt financing, inflation, and loss of credit; and a growing raggedness within the ranks of its army. The chronology provides a factual framework for one of history’s greatest ironies: in the end, the war to preserve slavery could not be won while 35 percent of the population was enslaved.
The Curtin family originated in Ireland and was originally called MacCairteain. Laurence Curtin (ca. 1801-1894) was born in Knockbrack, County Limerick, Ireland. He married Mary Cotter and was the father of six children, one of whom was Cornelius C. Curtin (1843-1930). In about 1866 Cornelius immigrated to America and moved with another brother to Illinois. In 1874 he married Sarah M. Molohon (1857-1937) and they were the parents of ten children. Descendants live in Illinois and other parts of the United States.
The Civil War devastated the South, and the end of slavery turned Southern society upside down. How did the South regain social, economic, and political stability in the wake of emancipation and wartime destruction, and how did the South come together with its former enemies in the North? Why did the South not slip back into chaos? This book holds the keys to the answers to these tantalizing questions. Author Joseph Ranney explodes the myth of a unified South and exposes just how complex and fragile the postwar recovery was. The end of slavery and the emergence of a radically new social order raised a host of thorny legal issues: What place should newly freed slaves have in Southern society? What was the proper balance between states' rights and a newly powerful federal government? How could postwar economic distress be eased without destroying property rights? Should new civil rights be extended to women as well as blacks? Southern states addressed these issues in surprisingly different ways. Ranney also shatters the popular myth that a new legal system was imposed upon the South by the victorious North during Reconstruction. Southern states took an active hand in shaping postwar changes, and Southern courts often defended civil rights and national reunification against hostile Southern legislators. How did that come about? Ranney provides some surprising answers. He also profiles judges and other lawmakers who shaped Southern law during and after Reconstruction, including heretofore little-known black leaders in the South. These extraordinary individuals created a legal heritage that assisted leaders of the second civil rights revolution a century after Reconstruction ended. This book adds immeasurably to our knowledge not only of Southern history, but also of American legal and social history.
The McGinnis family originally of Ireland. James McGinnis, son of "Old" Edmund (Edward) and Sarah McGinnis, with his brother John and sister Nella, came from Ireland. James McGinnis and his wife Sarah Davis McGinnis, who were married ca. 1774 in Virginia, lived in Frederick Co., Virginia in the last half of 1700. They were parents of eight children born between 1774 and 1793. Descendants live in Virginia, West Virginia, Oregon, Missouri and elsewhere.
Family history and genealogical information about the descendants of William Ford who was born ca. 1730 in England or Wales. He married ca. 1750 and immigrated to America sometime prior to the year 1770. William and his family first lived in Charles Co., Maryland and later settled in Fauquier Co., Virginia by the year 1787. William was the father of eight sons and two daughters. Descendants lived in Virginia, West Virginia, Kentucky, Nebraska, Iowa, California and elsewhere.
The Encyclopedia of Prehistory represents temporal dimension. Major traditions are an attempt to provide basic information also defined by a somewhat different set of on all archaeologically known cultures, sociocultural characteristics than are eth covering the entire globe and the entire nological cultures. Major traditions are prehistory of humankind. It is designed as defined based on common subsistence a tool to assist in doing comparative practices, sociopolitical organization, and research on the peoples of the past. Most material industries, but language, ideology, of the entries are written by the world's and kinship ties play little or no part in foremost experts on the particular areas their definition because they are virtually and time periods. unrecoverable from archaeological con The Encyclopedia is organized accord texts. In contrast, language, ideology, and ing to major traditions. A major tradition kinship ties are central to defining ethno is defined as a group of populations sharing logical cultures.