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"This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second century, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and Paul of Samosata and the Council of Antioch, in a continued examination of Christ as the Word and Son of God. These debates form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes"--P. [4] of cover.
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The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within whichpro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology toengage with Nicaea more deeply.
N this sequel to The Way to Nicaea, Fr John Behr turns his attention to the fourth century, the era in which Christian theology was formulated as the Nicene faith, the common heritage of most Christians to this day. Engaging the best of modern scholarship, Behr provides a series of orignal, comprehensive, and insightful sketches of theology of the key protaganists of the Nicene faith, presenting a powerful vision of Christian theology, centered upon Christ and his Passion.
This work examines the role of the reception of the Council of Nicaea (325) in the major councils of the mid-fifth century.
Asceticism and Anthropology in Irenaeus and Clement examines the ways in which Irenaeus and Clement understood what it means to be human. By exploring these writings from within their own theological perspectives, John Behr also offers a theological critique of the prevailing approach to the asceticism of Late Antiquity. Writing before monasticism became the dominant paradigm of Christian asceticism, Irenaeus and Clement afford fascinating glimpses of alternative approaches. For Irenaeus, asceticism is the expression of man living the life of God in all dimensions of the body, that which is most characteristically human and in the image of God. Human existence as a physical being includes sexuality as a permanent part of the framework within which males and females grow towards God. In contrast, Clement depicts asceticism as man's attempt at a godlike life to protect the rational element, that which is distinctively human and in the image of God, from any possible disturbance and threat, or from the vulnerability of dependency, especially of a physical or sexual nature. Here human sexuality is strictly limited by the finality of procreation and abandoned in the resurrection. By paying careful attention to these two writers, Behr offers challenging material for the continuing task of understanding ourselves as human beings.
A full, contextual study of Irenaeus of Lyons, the first great theologian of the Christian tradition. John Behr sets Irenaeus both within his own context of the second century and our own contemporary context.
Who is God? Who is the Creator? Who is the Christ? What is Salvation? Who is God the Spirit? What is the Church? What is Baptism? What is our future? Loving the Questions is a series of reflections on the questions raised by the Nicene Creed, a fourth-century statement of the Christian faith still used regularly in worship in churches around the world. Taking us through the creed step-by-step, Marianne Micks not only poses the questions most asked by contemporary Christians, but also teaches us to delight in the questions themselves. Faith accompanied by doubt, she believes, is far healthier that faith that never asks "why?" In short, accessible chapters Micks informs us of the historical background of the Nicene Creed and reminds us of the creed's theological, communal, and personal relevance today.
DIV The creation of the Christian Church is one of the most important stories in the development of the world's history, but also one of the most enigmatic and little understood, shrouded in mystery and misunderstanding. Through a forensic, brilliant reexamination of all the key surviving texts of early Christianity, Geza Vermes illuminates the origins of a faith and traces the evolution of the figure of Jesus from the man he was—a prophet recognizable as the successor to other Jewish holy men of the Old Testament—to what he came to represent: a mysterious, otherworldly being at the heart of a major new religion. As Jesus's teachings spread across the eastern Mediterranean, hammered into place by Paul, John, and their successors, they were transformed in the space of three centuries into a centralized, state-backed creed worlds away from its humble origins. Christian Beginnings tells the captivating story of how a man came to be hailed as the Son consubstantial with God, and of how a revolutionary, anticonformist Jewish subsect became the official state religion of the Roman Empire. /div