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A clarion, no-compromise call to the principles of bibilical revival.
Scripture reveals a God who meets us where we are, not where we pretend to be. No More Faking Fine is your invitation to get honest with God through the life-giving language of lament. If you've ever been given empty clichés during challenging times, you know how painful it is to be misunderstood by well-meaning people. When life hurts, we often feel pressure--from others and ourselves--to keep it together, suck it up, or pray it away. But Scripture reveals a God who lovingly invites us to give honest voice to our emotions when life hits hard. For most of her life, Esther Fleece Allen believed she could bypass the painful emotions of her broken past by shutting them down altogether. She was known as an achiever and an overcomer on the fast track to success. But in silencing her pain, she robbed herself of the opportunity to be healed. Maybe you've done the same. Esther's journey into healing began when she discovered that God has given us a real-world way to deal with raw emotions and an alternative to the coping mechanisms that end up causing more pain. It's called lament--the gut-level, honest prayer that God never ignores, never silences, and never wastes. No More Faking Fine is your permission to lament, taking you on a journey down the unexpected pathway to true intimacy with God. Drawing from careful biblical study and hard-won insight, Esther reveals how to use God's own language to come closer to him as he leads us through our pain to the light on the other side, teaching you that: We are robbing ourselves of a divine mystery and a divine intimacy when we pretend to have it all together God does not expect us to be perfect; instead, he meets us where we are There is hope beyond your heartache, disappointment, and grief Like Esther, you'll soon find that when one person stops faking fine, it gives everyone else permission to do the same.
In Hearing the Old Testament world-class scholars discuss how contemporary Christians can better hear and appropriate God's address in the Old Testament. This volume is part of a growing interest in theological interpretation of the Old Testament. Editors Craig G. Bartholomew and David J. H. Beldman offer a coherent and carefully planned volume, a truly dialogical collaboration full of up-to-date research and innovative ideas. While sharing a desire to integrate their Old Testament scholarship with their love for God - and, thus, a commitment to listening for God's voice within the text - the contributors display a variety of methods and interpretations as they apply a Trinitarian hermeneutic to the text. The breadth, expertise, and care evidenced here make this book an ideal choice for upper-level undergraduate and seminary courses. Contributors: Craig G. Bartholomew David J. H. Beldman Mark J. Boda M. Daniel Carroll R. Stephen G. Dempster Tremper Longman III J. Clinton McCann Jr. Iain Provan Richard Schultz Aubrey Spears Heath Thomas Gordon J. Wenham Al Wolters Christopher J. H. Wright
How may the notion of Trinity become a practical, down to earth, living reality? The parable of the Good Samaritan must be one of the most familiar stories of Jesus. Yet we often miss what prompted it. Jesus asks the lawyer pointedly, "How do you read?" This workbook seeks to show how people may read their Bibles in a most constructive way that leads to their living with and so loving truly the triune God, the Father of the Lord Jesus Christ, who shares life-giving Holy Spirit with his people. In nine study sessions, for either individuals or small groups, with Questions for Reflection after each, readers are taken through the Story of Salvation. From Abraham to the New Testament church's catechism, they are presented with a particular strategy on how to approach the Christian Scriptures that the central actor in the drama, the triune God, more readily comes into view. This workbook therefore addresses what seems an intractable problem. No longer a formal creed from the fourth century, and certainly not just a medieval scholastic "game," the goal is for the notion of Trinity to become a practical, down to earth, living reality, for the church and for individual disciples of Jesus.
How may the notion of Trinity become a practical, down to earth, living reality? The parable of the Good Samaritan must be one of the most familiar stories of Jesus. Yet we often miss what prompted it. Jesus asks the lawyer pointedly, "How do you read?" This workbook seeks to show how people may read their Bibles in a most constructive way that leads to their living with and so loving truly the triune God, the Father of the Lord Jesus Christ, who shares life-giving Holy Spirit with his people. In nine study sessions, for either individuals or small groups, with Questions for Reflection after each, readers are taken through the Story of Salvation. From Abraham to the New Testament church's catechism, they are presented with a particular strategy on how to approach the Christian Scriptures that the central actor in the drama, the triune God, more readily comes into view. This workbook therefore addresses what seems an intractable problem. No longer a formal creed from the fourth century, and certainly not just a medieval scholastic "game," the goal is for the notion of Trinity to become a practical, down to earth, living reality, for the church and for individual disciples of Jesus.
I have embodied in The Way to God and How to Find It a considerable part of several addresses which have been delivered in different cities, both of Great Britain and my own country. God has graciously owned them when spoken from the pulpit, and I trust will none the less add his blessing now they have been put into the printed page with additional matter. -Dwight Moody
Where does God live? This is not an idle question. Does God dwell there near us or away from us? Does he live in one place or is he willing to relocate? Is it possible to visit his house--and in this case what are the entrance requirements? Does he live in a closed place, totally, forbidden for any human visit? Answering these questions is the subject of God of No Fixed Address. The tone used is very accessible, and sometimes even disturbing. Misconceptions about the Jewish sanctuary, the Jerusalem temple, and the sacrificial system of the Old Testament will be flattened down and swept when necessary. They will triumph the amazing divine will, which takes man off balance, which refuses any confinement, which tears the sails and demolishes the stones to pitch his tent in every heart and in every community of faith. God of No Fixed Address is a journey for those who love discovering new territories.