Download Free The Waters Of Siloe Book in PDF and EPUB Free Download. You can read online The Waters Of Siloe and write the review.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
These conferences, presented by Thomas Merton to the novices at the Abbey of Gethsemani in 1963–1964, focus mainly on the life and writings of his great Cistercian predecessor, St. Bernard of Clairvaux (1090–1153). Guiding his students through Bernard’s Marian sermons, his treatise On the Love of God, his controversy with Peter Abelard, and above all his great series of sermons on the Song of Songs, Merton reveals why Bernard was the major religious and cultural figure in Europe during the first half of the twelfth century and why he has remained one of the most influential spiritual theologians of Western Christianity from his own day until the present. As James Finley writes in his preface to this volume, “Merton is teaching us in these notes how to be grateful and amazed that the ancient wisdom that shimmers and shines in the eloquent and beautiful things that mystics say is now flowing in our sincere desire to learn from God how to find our way to God.”
>
The contribution of monks to the evangelization of lands not yet reached by the preaching of the Gospel has certainly been remarkable. The specific witness that the monastic community gives is of a radical Christian life naturally radiating outward, and thus it is implicitly missionary. The process of inculturation of Christian monasticism in China required a bold spiritual attitude of openness to the future and a willingness to accept the transformation of monastic forms that had been received. In Christian Monks on Chinese Soil, Matteo Nicolini-Zani highlights the willingness of foreign monks to encounter the cultural and spiritual realities of China and the degree of acceptance by the Chinese of the form of monastic life that was presented to them by the missionaries.
From 1948 to 1952 the lives of Trappist monk Thomas Merton and British novelist Evelyn Waugh were closely intertwined. During these years, Waugh became enthusiastic about American Catholicism, and in particular, monasticism as seen through the eyes of the author of The Seven Storey Mountain. He agreed to edit Merton’s autobiography and the subsequent Waters of Siloe for publication in Britain. In this close examination of their friendship, through their correspondence, we see Waugh’s coaching of a younger writer and Waugh’s brief infatuation with America. Most of all, we witness Merton the writing student and spiritual master and Waugh the master of prose and conflicted penitent. And we see how the two men diverge as the Second Vatican Council takes hold in Catholicism and the church experiences profound change. "This careful study sheds light on Merton the writer with Evelyn Waugh as his tutor. It is also an interesting snapshot of the culture of midtwentieth century Catholic renewal." —Lawrence S. Cunningham, John A. O'Brien Professor of Theology (Emeritus), The University of Notre Dame “An absorbing exchange of letters between Thomas Merton and Evelyn Waugh, focusing principally on Waugh’s editing of the British publication of The Seven Storey Mountain and The Waters of Siloe. Waugh’s sometimes barbed comments caused Merton to reflect deeper on what he was writing and how he should respond, as positively as he could, to this influential Catholic novelist. A wonderful, brief study of both men.” —Patrick Samway, S.J., editor of The Letters of Robert Giroux and Thomas Merton (forthcoming, University of Notre Dame Press, 2015) “Dedicated readers of Evelyn Waugh and Thomas Merton know of the connections between two major Catholic writers, especially of Waugh as editor and writing coach for Merton's work. But in this brief but thoroughly researched book, Coady provides important new details about Merton's role not just as willing student but as spiritual advisor to Waugh and puts those details into the cultural and religious context of the years after World War II in clear and sometimes eloquent fashion.” —Robert Murray Davis, author of Brideshead Revisited: The Past Redeemed
‘Merton still matters’, writes Paul R. Dekar about Cistercian monk Thomas Merton. Calling people to act justly, love kindness and walk humbly, Merton used his contemplative practice to see beyond what disrupts and divides us from one another to find the truth of our common humanity - unity in our creation in the image of God. In Thomas Merton and the New World, Dekar focuses primarily on two issues of concern to our current world. First, he studies Merton’s warnings of the abuse that stems from unmindful and irresponsible use of technology, and its ecological devastation. Second, he examines Merton’s thinking on racial injustice in the mid-1960s through his correspondence with his allies and contemporaries - James Baldwin, for example. Using Micah 6:8 to arrange Merton’s focus on justice, lovingkindness, and humility, with input from Merton’s dialogue with Gandhi, Martin Luther King, Rachel Carson and others, Dekar demonstrates just how prophetic and transferable Merton’s teachings remain.
Thomas Merton (1915-1968) was a Roman Catholic priest, a Trappist monk, a social activist, and a poet. Author of the celebrated autobiography The Seven Storey Mountain, Merton has been described as the most important American religious writer of the past hundred years. One of the notable characteristics of Merton's writing, both in poetry and in prose, was his seamless intermingling of religious and Romantic elements, an intermingling that, because of his gifts as a writer and because of his enormous influence, has had the effect of making widespread a distinctive form of religious thought and expression. In Thomas Merton and the Inclusive Imagination, Ross Labrie reveals the breadth of Merton's intellectual reach by taking an original and systematic look at Merton's thought, which is generally regarded as eclectic and unsystematic.
Since Adam and Eve left Eden, humanity has endured through long millennia of hardships and sufferings, especially death. But the hearts of their children and great-grandchildren have never given up the hope that, someday, they could return to the place of happiness that once had been their inheritance. It is a legitimate and dignified dream. In fact, since the day Adam and Eve left, paradise has remained on earth, waiting for every single human child to return. Mertons paradise, in the last analysis, is on earth, but it is not a spacious place. It is rather an attitude of heart, a state of consciousness, in a spiritual journey. The recovery of paradise occurs when the ego in us becomes empty like a desert. The more the noisy ego diminishes, the more the paradise appears in all its beauty. In fact, this paradise is the face of God, not just an imaginary picture but the true God Himself. The more the face of our ego fades out, the more the face of God shines in his glory, might, and goodness. The desert path is more a journey within our consciousness than through geographical space and time. That is why it belongs to all people and is not just reserved for desert hermits. According to Thomas Merton, you need not be a bishop, a priest, a monk, a nun, a religious person, or a hermit to enter the spiritual journey. You may be a lay person, a normal churchgoer very busy with your daily duties, but you certainly could be a real paradise man.