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Originally built to house the workers of Victorian London, Balaklava Street is now an oasis in the heart of Kentish Town and ripe for gentrification. But then the body of an elderly woman is found at Number 5. Her death would appear to have been peaceful but for the fact that her throat is full of river water. It falls to the Met's Peculiar Crimes Unit, led by London's longest-serving detectives, Arthur Bryant and John May, to search for something resembling a logical solution. Their initial investigations draw a blank and Bryant's attention is diverted into strange and arcane new territory, while May finds himself in hot water when he attempts to save the reputation of an academic whose knowledge of the city's forgotten underground rivers looks set to ruin his career. In the meantime, the new owner of Number 5 is increasingly unsettled by the damp in the basement of her home, the particularly resilient spiders and the ghostly sound of rushing water . . . Pooling their information to investigate hitherto undiscovered secrets of the city, Bryant and May make some sinister connections and realize that, in a London filled with the rich, the poor and the dispossessed, there's still something a desperate individual is willing to kill for - and kill again to protect. With the PCU facing an uncertain future, the death toll mounts and two of British fiction's most enigmatic detectives must face madness, greed and revenge, armed only with their wits, their own idiosyncratic practices and a plentiful supply of boiled sweets, in a wickedly sinuous mystery that goes to the heart of every London home.
A “miraculous” (Newsweek) human drama, based on a true story, from the renowned author of The Prince of Tides and The Great Santini The island is nearly deserted, haunting, beautiful. Across a slip of ocean lies South Carolina. But for the handful of families on Yamacraw Island, America is a world away. For years the people here lived proudly from the sea, but now its waters are not safe. Waste from industry threatens their very existence unless, somehow, they can learn a new way. But they will learn nothing without someone to teach them, and their school has no teacher—until one man gives a year of his life to the island and its people. Praise for The Water Is Wide “Miraculous . . . an experience of joy.”—Newsweek “A powerfully moving book . . . You will laugh, you will weep, you will be proud and you will rail . . . and you will learn to love the man.”—Charleston News and Courier “A hell of a good story.”—The New York Times “Few novelists write as well, and none as beautifully.”—Lexington Herald-Leader “[Pat] Conroy cuts through his experiences with a sharp edge of irony. . . . He brings emotion, writing talent and anger to his story.”—Baltimore Sun
In Projectland, anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province’s first certified “Culture Village,” the nation’s very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state’s resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one’s life as nonconforming but also nonagentive.
The enormous explosion of crime fiction over the last decade means that more people are looking for a good mystery than ever before. This dictionary of fictional detectives helps readers learn about the series in which their favorite detectives are featured. Included are alphabetically arranged entries on roughly 150 fictional detectives, which provide information about the works in which the detective appears, the locales in which the detective operates, the detective's investigative methods, and other important information. Helpful bibliographical citations direct the reader to other interesting works. The volume closes with a selected, general bibliography; various appendices; and an extensive index. The enormous explosion of crime fiction over the last decade means that more people are looking for a good mystery than ever before. Many of the most popular mystery books appear in series, and these series feature carefully developed detectives.
This is the extended and annotated edition including * an extensive annotation of more than 10.000 words about the history and basics of Buddhism, written by Thomas William Rhys Davids * an interactive table-of-contents * perfect formatting for electronic reading devices The Kullavagga includes accounts of the First and Second Buddhist Councils and the establishment of the community of Buddhist nuns, as well as rules for addressing offenses within the community. The Cullavagga has 12 chapters:- the first deals with various procedures to be followed in dealing with badly behaved monks- the next deals with probation for monks guilty of certain offences (see Suttavibhanga)- the next chapter deals with the case where a monk on probation commits a further offence- explanation of the seven rules for settling disputes (see Suttavibhanga)- minor matters- lodgings- schism; this chapter starts with the story of Devadatta, the Buddha's fellow clansman; he starts by inviting the elderly Buddha to retire and appoint him in his place; when this is refused he makes three attempts to assassinate the Buddha; when these fail he asks the Buddha to impose strict practices, including vegetarianism, on the monks; when this is refused he leads a schism- observances; various duties- a monk may suspend the recitation of the Patimokkha if another monk has an offence unconfessed- nuns; the Buddha, after being asked seven times, finally agrees to establish an order of nuns, but warns that it will weaken the teaching and shorten its lifetime, and imposes strict rules subordinating nuns to monks (some even more misogynistic material can be found in the Pali Canon, most notably the Kunala Jataka; for the other side see Therigatha)- shortly after the Buddha's death, Kassapa holds a council at which the teachings are recited; Upali answers questions on the vinaya and Ananda on the dhamma- a century later a dispute arises on various points, mainly on the acceptance of gold and silver; another council is held which agrees on the stricter position, after receiving advice from an aged pupil of Ananda (courtesy of wikipedia.com)
For years, adventurers have traveled great distances only to meet their doom at the Far Coast. This distant and isolated place is the legendary home of the mysterious creature named Yeel. Countless souls have fallen before the dangers of the journey and the devious guardians who seek to keep Yeel imprisoned at this point farthest west in all the lands. When the scout Jymoor finally succeeds where so many others have failed, she is allowed to believe that Yeel is a human wizard, powerful in the arts of magic. What she doesn't know is that Yeel is actually a hideous tentacled monster, a garrulous tinkerer and alchemist with a vast collection of wondrous artifacts. Jymoor has enlisted the aid of this odd being to save her nation from a horde of invaders... but what can a single alien do in the face of such odds?
By Water and the Spirit, a 6-session study guide for use in small groups, contains the full text of the paper "By Water and the Spirit," which describes the United Methodist understanding of baptism approved by the 1996 General Conference. This booklet serves as a resource for congregational leaders who are helping members make connections between the baptismal covenant and discipleship in daily life.
The last Stormlord is dead. War has come to the cities of the Quartern. The violent, nomadic Redunners have put every rainlord they could find to the sword and the cities are left without hope. Shale has been betrayed, drugged, and left at the feet of his greatest enemy. Now, he must decide to work with those who have plotted against him or let thousands of the waterless die. He has great power but is no Stormlord. At least, not yet. . . Terelle has escaped the Scarpen in search of her homeland and her people, the mysterious Watergivers. But a desperate message will send her back to find Shale and face her worst fears. The people of the Scarpen are in danger. Shale and Terelle must find a way to save their people and punish those who have destroyed all they ever loved.