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This book looks at two contradictory ethical motifs—the warrior and the pacifist—across four major faith traditions—Buddhism, Judaism, Christianity, and Islam—and their role in shaping our understanding of violence and the morality of its use. The Warrior and the Pacifist explores how these faith traditions, which now mutually inhabit our life spaces, bring with them across the millennia the moral teachings that have traveled from prehistoric humanity, embedded in the beliefs, rituals, and institutions socially constructed by humans to deal with ultimate concerns, core aspects of daily personal and social life, and life transitions.
Pacifist Warrior introduces Robert Pickus, his leadership role in the pacifist community (1951–2016), and his thoughtful work to constructively engage the United States in world politics. He called for leadership by the United States to move a conflict-filled world towards peace through non-military initiatives, designed to gain the reciprocation of allies and dedicated adversaries alike. Robert Pickus earned the title “Pacifist Warrior” because he not only believed pacifism in a nuclear age was a moral imperative, it was also a more effective strategy towards a world without war. Pickus’ career lasted from 1951 to 2016. As Director of the World Without War Council office in Berkeley, he engaged civic, labor, business, and religious organizations to work for a world without war. He worked at the juncture where advocates of war-as-a-last-resort met community peace advocates to develop non-military alternatives to war. His signature contribution was a compendium of American Peace Initiatives developed with other key leaders, including George Weigel, Harold Guetzkow, Sidney Hook and Ted Sorensen. During his tenure, the WWWC developed a strategy of American peace initiatives to get from here to a world without war. The ideas of reciprocation, universal participation and non-violent change apply to both arms control and disarmament as well as climate change.
WARS CHANGE, WARRIORS DON'T We are all warriors. Each of us struggles every day to define and defend our sense of purpose and integrity, to justify our existence on the planet and to understand, if only within our own hearts, who we are and what we believe in. Do we fight by a code? If so, what is it? What is the Warrior Ethos? Where did it come from? What form does it take today? How do we (and how can we) use it and be true to it in our internal and external lives? The Warrior Ethos is intended not only for men and women in uniform, but artists, entrepreneurs and other warriors in other walks of life. The book examines the evolution of the warrior code of honor and "mental toughness." It goes back to the ancient Spartans and Athenians, to Caesar's Romans, Alexander's Macedonians and the Persians of Cyrus the Great (not excluding the Garden of Eden and the primitive hunting band). Sources include Herodotus, Thucydides, Plutarch, Xenophon, Vegetius, Arrian and Curtius--and on down to Gen. George Patton, Field Marshal Erwin Rommel, and Israeli Minister of Defense, Moshe Dayan.
It "s the mid-21st century when Sergeant First Class Grant Justice is killed during an ambush on an enemy tank column. Six hundred years later, his body is retrieved from the frozen, arctic lake where he perished. Re-animated by a team of scientists, Grant awakens to a civilization that has abolished war. A civilization that has outlawed violence and cherishes Peace above all else. A civilization that has been enslaved by an alien race called the Minith. Grant is humankind "s final hope against the alien menace. He must be the Peace Warrior.
In the aftermath of the terrorist attacks of September 11, this thought-provoking essay explores the Buddha's teaching to find one prescription: not war, not pacifism but nonviolence.
A world champion athlete visits "other worlds" with the help of an old warrior named "Socrates."
Millard C. Lind's classic study of warfare in ancient Israel. Israel saw God alone as delivering his people, without the need of human warriors.
A comprehensive, compelling, and insightful narrative that traces the birth, the growth, and the spread of Sikhism – one of the world’s most dynamic and progressive religions. In this perceptive work, Dr Harish Dhillon highlights the lives and times of the ten Sikh Gurus, beginning with Guru Nanak, who founded Sikhism in 1469, and ending with Guru Gobind Singh, who established the Khalsa Panth in 1699. It throws light on how the Gurus acquired profound knowledge and wisdom, which they sought to pass on to the common people through their teachings. Their life histories show how they sincerely practised what they preached and how they led by example. Apart from these, it recounts the enormous sacrifices the Gurus made to keep the faith going. In addition, the book gives elaborate details on how Sikhism has evolved over the centuries. This volume reveals the human side of the ‘Divine Gurus’ venerated not only by Sikhs, but also across various faiths in India and in other parts of the world. The contents in the book are intertwined with the underlying theme that the ideal religion (or faith) is one that is based on simplicity and keeps changing with the times, yet does not forget the very essence that it started with.
Traces the connection between feminist antiwar activism and the emergence of the modern civil liberties movement in WWI America. Documents the formation and history of the New York Bureau of Legal Advice, a mixed-gender organization associated with the feminist- oriented, left-wing pacifist movement of the war years through the lives and deeds of its founders, Frances Witherspoon and Tracy Mygatt. Annotation copyrighted by Book News, Inc., Portland, OR
Leonardo da Vinci, Niccolò Machiavelli, and Cesare Borgia—three iconic figures whose intersecting lives provide the basis for this astonishing work of narrative history. They could not have been more different, and they would meet only for a short time in 1502, but the events that transpired when they did would significantly alter each man’s perceptions—and the course of Western history. In 1502, Italy was riven by conflict, with the city of Florence as the ultimate prize. Machiavelli, the consummate political manipulator, attempted to placate the savage Borgia by volunteering Leonardo to be Borgia’s chief military engineer. That autumn, the three men embarked together on a brief, perilous, and fateful journey through the mountains, remote villages, and hill towns of the Italian Romagna—the details of which were revealed in Machiavelli’s frequent dispatches and Leonardo’s meticulous notebooks. Superbly written and thoroughly researched, The Artist, the Philosopher, and the Warrior is a work of narrative genius—whose subject is the nature of genius itself.