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John Howard Yoder was one of the major theologians of the late twentieth century. Before his death, he planned the essays and structure of this book, which he intended to be his last work. Now two leading interpreters of Yoder bring that work to fruition. The book is divided into three sections: pacifism, just war theory, and just peacemaking theory. The volume crystallizes Yoder's argument that his proposed ethics is not sectarian and a matter of withdrawal. He also clearly argues that Christian just war and Christian pacifist traditions are basically compatible--and more specifically, that the Christian just war tradition itself presumes against all violence.
From Christina Lamb, the coauthor of the bestselling I Am Malala and an award-winning journalist—an essential, groundbreaking examination of how women experience war. In Our Bodies, Their Battlefields, longtime intrepid war correspondent Christina Lamb makes us witness to the lives of women in wartime. An award-winning war correspondent for twenty-five years (she’s never had a female editor) Lamb reports two wars—the “bang-bang” war and the story of how the people behind the lines live and survive. At the same time, since men usually act as the fighters, women are rarely interviewed about their experience of wartime, other than as grieving widows and mothers, though their experience is markedly different from that of the men involved in battle. Lamb chronicles extraordinary tragedy and challenges in the lives of women in wartime. And none is more devastating than the increase of the use of rape as a weapon of war. Visiting warzones including the Congo, Rwanda, Nigeria, Bosnia, and Iraq, and spending time with the Rohingya fleeing Myanmar, she records the harrowing stories of survivors, from Yazidi girls kept as sex slaves by ISIS fighters and the beekeeper risking his life to rescue them; to the thousands of schoolgirls abducted across northern Nigeria by Boko Haram, to the Congolese gynecologist who stitches up more rape victims than anyone on earth. Told as a journey, and structured by country, Our Bodies, Their Battlefields gives these women voice. We have made significant progress in international women’s rights, but across the world women are victimized by wartime atrocities that are rarely recorded, much less punished. The first ever prosecution for war rape was in 1997 and there have been remarkably few convictions since, as if rape doesn’t matter in the reckoning of war, only killing. Some courageous women in countries around the world are taking things in their own hands, hunting down the war criminals themselves, trying to trap them through Facebook. In this profoundly important book, Christina Lamb shines a light on some of the darkest parts of the human experience—so that we might find a new way forward. Our Bodies, Their Battlefields is as inspiring and empowering is as it is urgent, a clarion call for necessary change.
Through the available patristic writings Caesar and the Lamb focuses on the attitudes of the earliest Christians on war and military service. Kalantzis not only provides the reader with many new translations of pre-Constantinian texts, he also tells the story of the struggle of the earliest Church, the communities of Christ at the margins of power and society, to bear witness to the nations that enveloped them as they transformed the dominant narratives of citizenship, loyalty, freedom, power, and control. Although Kalantzis examines writings on war and military service in the first three centuries of the Christian Church in an organized manner, the ways earliest Christians thought of themselves and the state are not presented here through the lens of antiquarian curiosity. With theological sensitivity and historical acumen this companion leads the reader into the world in which Christianity arose and asks questions of the past that help us understand the early character of the Christian faith with the hope that such an enterprise will also help us evaluate its expression in our own time.
Do "eschatology" and "peace" go together? Is eschatology mostly about retribution and fear--or compassion and hope? Compassionate Eschatology brings together a group of international scholars representing a wide range of Christian traditions to address these questions. Together they make the case that Christianity's teaching about the "end times" should and can center on Jesus's message of peace and reconciliation. Offering a peace-oriented reading of the Book of Revelation and other biblical materials relevant to Christian eschatology, this book breaks new ground in its consistent message that compassion not retribution stands at the heart of the doctrine of the last things. Besides its creative treatment of biblical materials, Compassionate Eschatology also makes a distinctive contribution in how several essays engage the thought of Rene Girard and his mimetic theory. Girard's project is shown to reinforce the biblical message of eschatological peace.
The act of martyrdom in the worldview of the Apocalypse has been considered to be an exemplification of non-violent resistance. Paul Middleton argues here, however, that it is in fact a representation of direct participation by Christians, through their martyrdom, in divine violence against those the author of Revelation portrays as God's enemies. Middleton shows that acceptance of martyrdom is to grasp the invitation to participate in the Revelation's divine violence. Martyrs follow the model laid down by the Lamb, who was not only slain, but resurrected, glorified, and who executes judgement. The world created by the Apocalypse encourages readers to conquer the Beast through martyrdom, but also through the experience of resurrection and being appointed judges. In this role, martyrs participate in the judgement of the wicked by sharing the Lamb's power to judge. Different from eschewing violence, the conceptual world of the Apocalypse portrays God, the Lamb, and the martyrs as possessing more power, might, and violent potential than the Emperor and his armies. Middleton believes that martyrdom and violence are necessary components of the worldview of Revelation.
We know Jesus the Savior, but have we met Jesus, Prince of Peace? When did we accept vengeance as an acceptable part of the Christian life? How did violence and power seep into our understanding of faith and grace? For those troubled by this trend toward the sword, perhaps there is a better way. What if the message of Jesus differs radically differs from the drumbeats of war we hear all around us? Using his own journey from war crier to peacemaker and his in-depth study of peace in the scriptures, author and pastor Brian Zahnd reintroduces us to the gospel of Peace.
The book of Revelation is one of the most rewarding books to study in all Scripture. But the problem for many today is that they have no idea what the book means or how to determine what it means. Follow the Lamb goes a long way in helping the student of Revelation grasp its richness and heed its exhortations. Dalyrmple's guide provides key principles in reading Revelation responsibly. The first key is that the book is about Jesus—his supremacy and sovereignty. The second key is that the language and images used in the book of Revelation derive from the Old Testament. Though many readers get caught up in the mire of John's imagery and efforts to discern what the symbols mean, this principle simplifies the search for meaning. Each chapter in Follow the Lamb concludes with an important For Further Study section, making it an ideal resource for individual or group study. These questions and exercises and reflection guides make personal application of Revelation meaningful and rich. The book of Revelation contains an important message for the people of God, both then and now—namely, that the people of God must emulate Jesus and faithfully proclaim the kingdom of God, even to the point of death. This means they are called to "follow the Lamb wherever He goes" (Rev. 14:4).
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
In the first book in the epic Lamb among the Stars series, author Chris Walley weaves the worlds of science and the spirit, technology and supernatural into something unique in science fiction. Twelve thousand years into the future, the human race has spread across the galaxy to hundreds of terraformed worlds. The effects of the Fall have been diminished by the Great Intervention, and peace and contentment reign under the gentle rule of the Assembly. But suddenly, almost imperceptibly, things begin to change. On the remotest planet of Farholme, Forester Merral D’Avanos hears one simple . . . lie. Slowly a handful of men and women begin to realize that evil has returned and must be fought. What will this mean for a people to whom war and evil are ancient history? Thus begins the epic that has been described as “If C. S. Lewis and Tolkien had written Star Wars.” The Shadow and Night was previously published in two volumes: The Shadow at Evening and The Power of the Night.