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They march to certain doom.
'SOMETHING TO FEAR' CONTINUES! This extra-sized chapter contains one of the darkest moments in Rick Grimes' life, and one of the most violent and brutal things to happen within the pages of this series. 100 issues later, this series remains just as relentless as the debut issue. Do not miss the monumental 100th issue of THE WALKING DEAD!
The time has come. The forces are aligning. The war has begun! Has Rick brought about the demise of everything he's built? Or will he triumph once again? Know this...there will be a cost. Collects THE WALKING DEAD #157-162
An accessible introduction to the world of The Walking Dead, this book looks across platforms and analytical frameworks to characterize the fictional world of The Walking Dead and how its audiences make use of it. From comics and television to social media, apps, and mobile games, utilizing concepts derived from literary studies, media studies, history, anthropology, and religious studies, Matthew Freeman examines the functions and affordances of new digital platforms. In doing so, he establishes a new transdisciplinary framework for analyzing imaginary worlds across multiple media platforms, bolstering the critical arena of world-building studies by providing a greater array of vocabulary, concepts, and approaches. The World of The Walking Dead is an engaging exploration of stories, their platforms, and their reception, ideal for students and scholars of world-building, film and TV studies, new media, and everything in-between.
Beyond THE WALKING DEAD... RICK GRIMES2000! RickGrimes was a small-town police officer. Then the world fell to the walking dead.But the dead were only the start... and a new tale of alien horror beginshere. Superstarwriter Robert Kirkman (INVINCIBLE, FIRE POWER) and superstar artist Ryan Ottley(INVINCIBLE, Amazing Spider-Man) present the wildest WALKING DEAD story ever.This hardcover collects the entire RICK GRIMES 2000 story originally serializedin the pages of SKYBOUND X. SUPERHEROES, HORROR
Just in time for the new season of The Walking Dead on AMC, the fan-favorite, New York Times bestselling series returns with its FOURTH massive paperback collection! With over 1,000 pages, this volume contains the next chapter of ROBERT KIRKMAN and CHARLIE ADLARDÕs Eisner Award-winning continuing story of survival horror. From the Whisperers to the Commonwealth, Rick Grimes meets new allies and enemies on the way to reclaiming the world from the dead. Wars are started, and dear friends fallÉ Collects THE WALKING DEAD #145-192
BONUS: This edition contains an excerpt from Greg Rucka’s The Last Run. Atticus Kodiak knows where people go to hide. That’s why he and Alena Cizkova have come to a secluded Georgian town in the former U.S.S.R. What he doesn’t know is what his friend and neighbor Bakhar Lagidze was hiding from. Bakhar and his entire family have been viciously murdered—all except for Lagidze’s fourteen-year-old daughter, whose nightmare is just beginning. To rescue her, Atticus must enter a lethal web that stretches from Russia to Istanbul, from Dubai to Las Vegas, and into the very heart of evil. But what troubles Atticus the most is that Alena, once one of the world’s most fearless assassins, is clearly terrified of what Atticus will uncover—and what he’ll become when he does.
Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and after one's own death. The analytical distinction between religion and other forms of human practices and sociality illuminates the range of cultural practices and how people selected, modified, or even avoided certain religious practices. As a result, pre-funerary, funerary and practices of the subsequent mortuary cults, in close connection with religious practices directed towards other ancestors and deities, allow the formation of imagined and functioning reminiscence clusters as central social groups at Saqqara, creating a heuristic model applicable also to other contexts.
In 1 Cor 8-10, Paul provides instruction about interactions with idols, and his practical instruction is based on his theology, which was adopted from Hellenistic Judaism and adapted radically in the light of Jesus Christ. Trent A. Rogers shows that understanding Paul's ethical reasoning is helped significantly by understanding how he and his predecessors represent God in their arguments. - back of book.
A provocative and probing argument showing how human beings can for the first time in history take charge of their moral fate. Is tribalism—the political and cultural divisions between Us and Them—an inherent part of our basic moral psychology? Many scientists link tribalism and morality, arguing that the evolved “moral mind” is tribalistic. Any escape from tribalism, according to this thinking, would be partial and fragile, because it goes against the grain of our nature. In this book, Allen Buchanan offers a counterargument: the moral mind is highly flexible, capable of both tribalism and deeply inclusive moralities, depending on the social environment in which the moral mind operates. We can't be morally tribalistic by nature, Buchanan explains, because quite recently there has been a remarkable shift away from tribalism and toward inclusiveness, as growing numbers of people acknowledge that all human beings have equal moral status, and that at least some nonhumans also have moral standing. These are what Buchanan terms the Two Great Expansions of moral regard. And yet, he argues, moral progress is not inevitable but depends partly on whether we have the good fortune to develop as moral agents in a society that provides the right conditions for realizing our moral potential. But morality need not depend on luck. We can take charge of our moral fate by deliberately shaping our social environment—by engaging in scientifically informed “moral institutional design.” For the first time in human history, human beings can determine what sort of morality is predominant in their societies and what kinds of moral agents they are.