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A frequent guest of Hitler for long periods of time, Rauschning resigned from his post as president of the Danzig senate in 1934 and severed his ties with the Nazi Party. He transcribed conversations with Hitler from 1932 to 1934 as he speaks clearly of destroying all that stands in the way of German supremacy.
Examines the many reasons and motivations for the destruction of books throughout history, citing specific acts from the smashing of ancient Sumerian tablets to the looting of libraries in post-war Iraq.
Horace Grondin, deputy head of the Sureté, is in fact Charles Bassicousse, sentenced sixteen years earlier for a murder he did not commit and obsessed with wreaking his revenge on Antoine Tarpagnan, the man he believes did commit the crime. Tarpagnan, an army captain, has fallen in love with Gabriella Pucci, the mistress of Paris's greatest villain. As Tarpagnan searches the underworld for Gabriella, unknown to him, Grondin is searching for him. Reminiscent of Victor Hugo's LES MISERABLES, with the zest for characterisation of Dickens, Vautrin's novel revels in the chaos and passion of the period culminating in the savage repression of the Commune. The final climactic moments between Grondin and Tarpagnan take place on the barricades as Paris descends into a fury of bloodletting and panic. Fiction on a grand scale, Vautrin's multi-peopled novel exuberantly recreates the moment.
Kaplan simulates the response to a long visit to the new Holocaust museum in Washington, D.C., which, crucially for Kaplan, is sited in direct view of the Jefferson and Lincoln monuments, powerful symbols of humanist democracy. He insists the Holocaust be viewed not only in terms of personal ethics but modern political ethics as well: for Kaplan the affirmative legacy of the Holocaust is its focus on the dangers of nationalism, racism, and all forms of separatist group identities. It challenges the historicism, cults of power, and scientistic politics of our modernity. And it challenges the moral passivity and relativism that afflict people as they confront mass politics, whether in Western or Eastern societies.
A “brilliant” study of the convergence of apocalyptic anxiety and authoritarianism in Germany: “A story, unfortunately, of continuing relevance.” —Charles B. Strozier, author of Apocalypse: On the Psychology of Fundamentalism in America After World War I, German citizens sought not merely relief from the political, economic, social, and cultural upheaval that wracked Weimar Germany, but also mental salvation. With promises of order, prosperity, and community, Adolph Hitler fulfilled a profoundly spiritual need on behalf of those who converted to Nazism, and thus became not only Führer, but Messiah, contends David Redles, who believes that millenarian sentiment was central to the rise of Nazism. As opposed to many works which depersonalize Nazism by focusing on institutional factors, Redles offers a fresh view of the impact and potential for millenarian movements. The writings of both major and minor Nazi party figures, in which there echoes a striking religiosity and salvational faith, reveal how receptive Germans were to the notion of a millennial Reich such as that offered by Hitler. Redles illustrates how Hitler’s apocalyptic prophecies of a coming “final battle” with the so-called Jewish Bolsheviks, one that was conceived to be a “war of annihilation,” was transformed into an equally eschatological “Final Solution.” “[Redles] has done an extraordinarily careful and brilliant analysis of the archival material to reveal Hitler’s messianic charisma, his appeal both on the ideological and psychological level, illustrating that if you can convince people that they live in apocalyptic times and you have the key to their collective salvation, you can get them to do anything.” —Richard Landes, Director, Center for Millennial Studies, Department of History, Boston University