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Composed in Naples in the 1530s, Juan de Valdés's Diálogo de la lengua occupies a special place in Spanish humanism, just as its author is widely acknowledged by Renaissance scholars as one of the most important intellectuals of 16th-century Western Europe. This edition reflects on the complex early history of the earliest extant primary text (MS 8629, held in the Spanish National Library), which is unanimously accepted as the most reliable of the three): whether or not it could have been copied in Valdés's lifetime, how and when it reached Spain from Naples (where it was written), its real intended recipients, its circulation amongst a circle of Castilian friends, and how it managed to evade the ubiquitous eyes of the Inquisition.
Juan de Valdés played a pivotal role in the febrile atmosphere of sixteenth-century Italian religious debate. Fleeing his native Spain after the publication in 1529 of a book condemned by the Spanish Inquisition, he settled in Rome as a political agent of the emperor Charles V and then in Naples, where he was at the centre of a remarkable circle of literary and spiritual men and women involved in the religious crisis of those years, including Peter Martyr Vermigli, Marcantonio Flaminio, Bernardino Ochino and Giulia Gonzaga. Although his death in 1541 marked the end of this group, Valdés’ writings were to have a decisive role in the following two decades, when they were sponsored and diffused by important cardinals such as Reginald Pole and Giovanni Morone, both papal legates to the Council of Trent. The most famous book of the Italian Reformation, the Beneficio di Cristo, translated in many European languages, was based on Valdés’ thought, and the Roman Inquisition was very soon convinced that he had ’infected the whole of Italy’. In this book Massimo Firpo traces the origins of Valdés’ religious experience in Erasmian Spain and in the movement of the alumbrados, and underlines the large influence of his teachings after his death all over Italy and beyond. In so doing he reveals the originality of the Italian Reformation and its influence in the radicalism of many religious exiles in Switzerland and Eastern Europe, with their anti-Trinitarians and finally Socinian outcomes. Based upon two extended essays originally published in Italian, this book provides a full up-dated and revised English translation that outlines a new perspective of the Italian religious history in the years of the Council of Trent, from the Sack of Rome to the triumph of the Roman Inquisition, reconstructing and rethinking it not only as a failed expansion of the Protestant Reformation, but as having its own peculiar originality. As such it will be welcomed by all scholars wishin
A History of the Spanish Language through Texts examines the evolution of the Spanish language from the Middle Ages to the present day. Pountain explores a wide range of texts from poetry, through newspaper articles and political documents, to a Bunuel film script and a love letter. With keypoints and a careful indexing and cross-referencing system this book can be used as a freestanding history of the language independently of the illustrative texts themselves.
This anthology examines Love's Labours Lost from a variety of perspectives and through a wide range of materials. Selections discuss the play in terms of historical context, dating, and sources; character analysis; comic elements and verbal conceits; evidence of authorship; performance analysis; and feminist interpretations. Alongside theater reviews, production photographs, and critical commentary, the volume also includes essays written by practicing theater artists who have worked on the play. An index by name, literary work, and concept rounds out this valuable resource.
Reprint of the original, first published in 1875.