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This book reveals Therese's visions and stigmata along with some biographical data and explanations. This work is a studied apology for the mystical phenomena which occurred in the life of Therese. The author shows that mystical experiences, while outside the realm of usual rational expectations, are well within the realm of God's way. He views Therese's experience as a divine mission, given to her by God as a first line of defense against modern, exaggerated rationalism, which does away with religion and forces us to sheer materialism. The author, Johannes Steiner, was introduced to Therese Neumann in 1929 and has maintained unbroken and close contact with Konnersreuth ever since. After the war it was possible for him to even intensify his connections since his professional needs, as one of Europe's foremost publishers, brought him into the neighborhood of Konnersreuth several times a year and frequently for rather extensive visits. Thus he had an opportunity to speak with Therese Neumann herself and to acquire first-hand information to correct or round out the work of her first biographer, Dr. Fritz Gerlich. He is probably the best living expert on the subject of Therese Neumann.
A Light Shone in the Darkness is the account of the life of Therese Neumann of Konnersreuth, a mystic who lived in Germany until her death in 1962 and who was given to visions, crying tears of blood, and bearing of stigmata throughout her life.
Disruptive Power examines a surprising revival of faith in Catholic miracles in Germany from the 1920s to the 1960s. The book follows the dramatic stigmata of Therese Neumann of Konnersreuth and her powerful circle of followers that included theologians, Cardinals, politicians, journalists, monarchists, anti-fascists, and everyday pilgrims. Disruptive Power explores how this and other similar groups negotiated the precariousness of the Weimar Republic, the repression of the Third Reich, and the dynamic early years of the Federal Republic. Analyzing a network of rebellious traditionalists, O’Sullivan illustrates the divisions that characterized the German Catholic minority as they endured the tumultuous era of the world wars. Analyzing material from archives in Germany and the United States, Michael E. O’Sullivan investigates the unsanctioned but very popular visions in several rural towns after World War II, providing micro-histories that illuminate the impact of mystical faith on religiosity, politics, and gender norms.
The life and remarkable gifts of Therese Neumann (1898-1962); who bore the stigmata from 1926 to 1962; and suffered the Passion of Jesus on Fridays. She went without food and drink (save Communion) for 26 years. Also tells of her visions; language phenomena; mystical recognition of the Holy Eucharist; of priests; priestly blessings and relics; her bilocation and other mystical gifts. Twenty pictures in color and over 50 in black and white. Impr. 290 pgs 25 color Illus;20 b&W Illus ; PB
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This book reveals Therese's visions and stigmata along with some biographical data and explanations. This work is a studied apology for the mystical phenomena which occurred in the life of Therese. The author shows that mystical experiences, while outside the realm of usual rational expectations, are well within the realm of God's way. He views Therese's experience as a divine mission, given to her by God as a first line of defense against modern, exaggerated rationalism, which does away with religion and forces us to sheer materialism. The author, Johannes Steiner, was introduced to Therese Neumann in 1929 and has maintained unbroken and close contact with Konnersreuth ever since. After the war it was possible for him to even intensify his connections since his professional needs, as one of Europe's foremost publishers, brought him into the neighborhood of Konnersreuth several times a year and frequently for rather extensive visits. Thus he had an opportunity to speak with Therese Neumann herself and to acquire first-hand information to correct or round out the work of her first biographer, Dr. Fritz Gerlich. He is probably the best living expert on the subject of Therese Neumann.
A truly remarkable account of the famous German mystic and stigmatist visited by so many GI's after WW II. She did not sleep and lived without food or liquids except for the daily Eucharist, from 1926 to 1962.
A comprehensive study of sacred stigmata augmented with the teachings of the Magisterium, scientific discussion, and biographical stories of authentic stigmatists. -- Dust jacket.
"In the nineteenth century a new type of mystic emerged in Catholic Europe. While cases of stigmatisation had been reported since the thirteenth century, this era witnessed the development of the 'stigmatic': young women who attracted widespread interest thanks to the appearance of physical stigmata. To understand the popularity of these stigmatics we need to regard them as the 'saints' and religious 'celebrities' of their time. With their 'miraculous' bodies, they fit contemporary popular ideas (if not necessarily those of the Church) of what sanctity was. As knowledge about them spread via modern media and their fame became marketable, they developed into religious 'celebrities'"--
Famous 23-day-long exorcism case of Erling, Iowa. Incredible and frightening. We have received several letters from Iowa verifying that this exorcism really occurred. Probably the most famous exorcism ever performed in the U.S.A.