Download Free The Visigoths From The Migration Period To The Seventh Century Book in PDF and EPUB Free Download. You can read online The Visigoths From The Migration Period To The Seventh Century and write the review.

Between 376 and 476 the Roman Empire in western Europe was dismantled by aggressive outsiders, "barbarians" as the Romans labelled them. Chief among these were the Visigoths, a new force of previously separate Gothic and other groups from south-west France, initially settled by the Romans but subsequently, from the middle of the fifth century, achieving total independence from the failing Roman Empire, and extending their power from the Loire to the Straits of Gibraltar. These studies draw on literary and archaeological evidence to address important questions thrown up by the history of the Visigoths and of the kingdom they generated: the historical processes which led to their initial creation; the emergence of the Visigothic kingdom in the fifth century; and the government, society, culture and economy of the "mature" kingdom of the sixth and seventh centuries. A valuable feature of the collection, reflecting the switch of the centre of the Visigothic kingdom from France to Spain from the beginning of the sixth century, is the inclusion, in English, of current Spanish scholarship. Dr PETER HEATHER teaches in the Department of History at University College London. Contributors: Dennis H. Green, Peter Heather, Ana Jimenez Garnica, Giorgio Ausenda, Ian Nicholas Wood, Isabel Velazquez, Felix Retamero, Pablo C. Diaz, Mayke de Jong, Gisela Ripoll Lopez, Andreas Schwarcz
Ethnographic studies trace the background to and impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period. Using the evidence of archaeology, poetry, legal texts and annals, this volume investigates the social, economic and symbolic structures of early Scandinavia at the time of the Viking expansion. The contributors provide an outlineethnograpjy, covering dwellings and settlements, kinship and social relations, law, political structures and external relations, rural and urban economies, and the ideology of warfare. The topics are discussed through case-studies from the contributors' recent research, illustrating the changing scholarly interpretations of this formative period in Scandinavian history. By addressing these key research questions, the contributions trace the background toand the impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period in Scandinavia. This book brings together for the first time in English a wealth of current Scandinavian archaeological, historical and cultural research. JUDITH JESCH is Reader in Viking Studies at the University of Nottingham. Contributors: LENA HOLMQUIST OLAUSSON, BENTE MAGNUS, E. VESTERGAARD, BIRGIT ARRHENIUS, STEFAN BRINK, LISE BENDER JORGENSEN, SVEND NIELSEN, FRANDS HERSCHEND, NIELS LUND, DAVID N. DUMVILLE, JUDITH JESCH, DENNIS H. GREEN.
The Ostrogoths appropriated the remnants of the Roman empire in Italy, Spain, southern Gaul and the north-west Balkans. In this title, studies illuminate the evolution of medieval Europe from Roman civilisation moderated by Germanic outsiders.
Grab/Gräberfeld - Donauraum - Schmuckstein.
Ulfila was a fourth-century Christian bishop and missionary who first brought Christianity to the Goths. This study of early Christianity among the Goths describes the background to the Visigoths' conversion from paganism, discussing their material culture, relations with the Roman Empire, social organization and religion.
Research on late antique and early medieval migrations has long acknowledged the importance of interdisciplinarity. The field is constantly nourished by new archaeological discoveries that allow for increasingly refined pictures of socio-economic development. Yet the perspectives adopted by historians and archaeologists are frequently different, and so are their conclusions. Diverging views exist in respect to varying geographical areas and scholarly traditions too. This volume brings together history and archaeology to address the impact of the inflow and outflow of migrations on the rural landscape, the creation of new settlement patterns, and the role of migrations and mobility in transforming society and economy. Such themes are often investigated under a regional or macro-regional viewpoint, resulting in too fragmented an understanding of a widespread phenomenon. Spanning Eastern and Western Europe, the book takes steps toward an integrated picture of territories normally investigated as separate entities, and critically establishes grounds for new comparisons and models on late antique and early medieval transformations.
The Alamans were early victims of post-Roman expansion of the Frankish empire. These studies consider both races from historical, archaeological and linguistic perspectives from the 3rd to the 6th centuries.
This book provides a detailed analysis of Isidore of Seville's attitude towards Jews and Judaism. Starting out from his anti-Jewish work De fide catholica contra Iudaeos, the author puts Isidore's argument into the context of his entire literary production. Furthermore, he explores the place of Isidore's thinking within the contemporary situation of Visigothic Spain, investigating the political functionalization of religion, most particularly the forced baptisms ordered by King Sisebut, whose advisor Isidore was thought to have been. It becomes clear that Isidore's primary goal is to produce a new "Gothic" identity for the recently established Catholic "nation" of Visigothic Spain; to this end he uses anti-Jewish stereotypes inherited from the tradition of Catholic anti-Judaism.
This history of Spain in the period between the end of Roman rule and the time of the Arab conquest challenges many traditional assumptions about the history of this period. Presents original theories about how the Visigothic kingdom was governed, about law in the kingdom, about the Arab conquest, and about the rise of Spain as an intellectual force. Takes account of new documentary evidence, the latest archaeological findings, and the controversies that these have generated. Combines chronological and thematic approaches to the period. A historiographical introduction looks at the current state of research on the history and archaeology of the Visigothic kingdom.
The Migration Age is still envisioned as an onrush of expansionary "Germans" pouring unwanted into the Roman Empire and subjecting it to pressures so great that its western parts collapsed under the weight. Further developing the themes set forth in his classic Barbarians and Romans, Walter Goffart dismantles this grand narrative, shaking the barbarians of late antiquity out of this "Germanic" setting and reimagining the role of foreigners in the Later Roman Empire. The Empire was not swamped by a migratory Germanic flood for the simple reason that there was no single ancient Germanic civilization to be transplanted onto ex-Roman soil. Since the sixteenth century, the belief that purposeful Germans existed in parallel with the Romans has been a fixed point in European history. Goffart uncovers the origins of this historical untruth and argues that any projection of a modern Germany out of an ancient one is illusory. Rather, the multiplicity of northern peoples once living on the edges of the Empire participated with the Romans in the larger stirrings of late antiquity. Most relevant among these was the long militarization that gripped late Roman society concurrently with its Christianization. If the fragmented foreign peoples with which the Empire dealt gave Rome an advantage in maintaining its ascendancy, the readiness to admit military talents of any social origin to positions of leadership opened the door of imperial service to immigrants from beyond its frontiers. Many barbarians were settled in the provinces without dislodging the Roman residents or destabilizing landownership; some were even incorporated into the ruling families of the Empire. The outcome of this process, Goffart argues, was a society headed by elites of soldiers and Christian clergy—one we have come to call medieval.