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This volume presents a state-of-the-art collection of essays on the socio-cultural aspects of the conversion to Christianity in Viking-Age Scandinavia and the Scandinavian colonies of the North Atlantic. The nine scholars, drawn from the disciplines of history, archaeology, and literary studies, have been brought together to address the overarching topic of how conversion affected peoples' identities - both as individuals, and as members of broader religious, political, and social groups - on either side of the 'divide' between paganism and Christianity. Central to this exploration is the question of how existing and changing identities shaped the progress of conversion as a process of societal, and more specifically cultural, change. Each of the papers in this volume provides examples of the complicated patterns of interaction, influence, and identity-modification that were characteristic of the transition from paganism to Christianity in the Viking world. The authors look for new ways of understanding and describing this gradual intermingling between the two fuzzy-edged religious communities, and they provide a challenging redefinition of the nature of conversion in the Viking Age that will be of interest both to a wide variety of medievalists and to all those who work on conversion in its theoretical and historical aspects.
In this book a MacArthur Award-winning scholar argues for a radically new interpretation of the conversion of Scandinavia from paganism to Christianity in the early Middle Ages. Overturning the received narrative of Europe's military and religious conquest and colonization of the region, Anders Winroth contends that rather than acting as passive recipients, Scandinavians converted to Christianity because it was in individual chieftains' political, economic, and cultural interests to do so. Through a painstaking analysis and historical reconstruction of both archeological and literary sources, and drawing on scholarly work that has been unavailable in English, Winroth opens up new avenues for studying European ascendency and the expansion of Christianity in the medieval period.
Old Norse paganism provided Scandinavians with a religion, societal structure, and set of values. Beginning with the legendary kings of Denmark, Scandinavian rulers used religious belief for their own agenda. The process of conversion to Christianity was remembered in sagas and histories describing the Viking Age, the period of Scandinavian expansion from the ninth to twelfth centuries. As the Vikings converted to Christianity, the process was recorded in several sagas and histories. Conversion to Christianity took more than a century, depending on the region and élites, but echoes of non-Christian belief continued for centuries in both historical and literary texts.
Thomas DuBois unravels for the first time the history of the Nordic religions in the Viking Age. "A seminal study of Nordic religions that future scholars will not be able to avoid."—Church History
This book analyses the Nordic pre-Christian ideology of rulership, and its confrontation with, survival into and adaptation to the European Christian ideals during the transition from the Viking to the Middle Ages from the ninth to the thirteenth century.
Why were Scandinavian women such active proponents to Christian conversion? A question which has found itself recurrent in conversion literature. This book is a preliminary investigation which explores women in Norse and Christian mythology highlighting their similarities and discussing the roles of Christian women and Norse pre-Christian women again highlighting similarities between the two in order to show that some outlying factor was responsible for women's decision to convert to Christianity.
This volume explores the changes that occurred during the Viking Age, as Scandinavian societies fell in line with the larger forces that dominated the Insular world and Continental Europe, absorbing the powerful symbiosis of Christianity and monarchy, adapting to the idea of royal lineage and supremacy, and developing a buzzing urbanism coupled with large-scale trade networks. Presenting research on the grand context of the Viking Age alongside localised studies, it contributes to the furthering of collaborations between local and ‘outsider’ research on the Viking Age. Through a diversity of approaches on the Viking homelands and the wider world of the Vikings, it offers studies of a range of phenomena, including urban and rural settlements; continuity in the use of places as well as new types of places specific to the Viking Age; the social significance of change; the construction and maintenance of social identity both within the ‘homelands’ and across large territories; ethnicity; and ideas of identity and the creation and recreation of identity both at home and abroad. As such, it will appeal to historians and archaeologists with interests in Viking-Age studies, as well as scholars of Scandinavian studies.
In this book a MacArthur Award-winning scholar argues for a radically new interpretation of the conversion of Scandinavia from paganism to Christianity in the early Middle Ages. Overturning the received narrative of Europe's military and religious conquest and colonization of the region, Anders Winroth contends that rather than acting as passive recipients, Scandinavians converted to Christianity because it was in individual chieftains' political, economic, and cultural interests to do so. Through a painstaking analysis and historical reconstruction of both archeological and literary sources, and drawing on scholarly work that has been unavailable in English, Winroth opens up new avenues for studying European ascendency and the expansion of Christianity in the medieval period.