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In this book, the problem of the reality of salvation is addressed by T.F. Torrance's doctrine of "the vicarious humanity of Christ." Through this approach, salvation as humanization is affirmed, yet without the problems of anthropocentric theologies. This book is unique in that it offers both a survey of contemporary Christian thinking on salvation as well as a constructive alternative based on Torrance's doctrine, a significant yet neglected contribution to modern theology.
Foundational to believers' salvation is their union with Christ. In this accessible introduction, Johnson argues that this neglected doctrine is the lens through which all other facets of salvation should be understood.
Thomas F. Torrance is regarded as one of the foremost Reformed theologians of the second half of the twentieth century. He taught for thirty years at New College, University of Edinburgh, Scotland, until his retirement in 1979. He has written extensively, contributing more than twenty major works of theology and hundreds of articles in a variety of languages. In this book Elmer Coyler provides access to Torrance's voluminous writings. Demonstrating the profoundly trinitarian and evangelical spirit of Torrance's theology, Coyler also captures his concern to formulate a renewed theological method in the tradition of Athanasius. Coyler helps us see how, in Torrance's view and practice, a truly scientific approach must be godly in order to be accurate and faithful.
In this exciting volume, new and emerging voices join senior Reformed scholars in presenting a coherent and impassioned articulation of Calvinism for today's world. Evangelical Calvinism represents a mood within current Reformed theology. The various contributors are in different ways articulating that mood, of which their very diversity is a significant element. In attempting to outline features of an Evangelical Calvinism, a number of the contributors compare and contrast this approach with that of Federal Calvinism currently dominant in North American Reformed theology, challenging the assumption that Federal Calvinism is the only possible expression of orthodox Reformed theology. This book does not, however, represent the arrival of a "new Calvinism" or even a "neo-Calvinism," if by those terms are meant a novel reading of the Reformed faith. An Evangelical Calvinism highlights a Calvinistic tradition that has developed particularly within Scotland, but is not unique to the Scots. The editors have picked up the baton passed on by John Calvin, Karl Barth, Thomas Torrance, and others, in order to offer the family of Reformed theologies a reinvigorated theological and spiritual ethos. This volume promises to set the agenda for Reformed-Calvinist discussion for some time to come.
"This work addresses a pivotal and controversial area lying at the heart of T. F. Torrance's Christology. Namely, that Jesus Christ assumed fallen and sinful humanity and, living out a sinless life from within our alienated state, healed our human nature. This is a claim that is conceptually basic to Torrance's integration of incarnation and atonement, and thus to his soteriology as a whole. It's pervasive nature and its significance within the overall structure of Torrance's thought is thoroughly and sympathetically set forth. Christ's assumption of sinful flesh is seen to lie underneath a number of disputed areas in Torrance's thought such as the role, or lack thereof, of human responsibility, and the question of universalism. This work not only illuminates, but rigorously examines the claim that ""the unassumed is the unhealed."""
Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.
The parable of the unjust steward in Luke 16:1-13 is a unity which teaches faithful stewardship of material possession against an eschatological backdrop. This interpretation is confirmed by examination of the pericope itself and progressively wider levels of context within Luke's Gospel. Chapter one provides a history of recent interpretations of the parable (nineteenth and twentieth centuries) as background for the ensuing study. Detailed exegesis of Luke 16:1-13 itself is found in chapter two. The investigation is broadened in chapter three to include the immediate and broader literary contexts (Luke 15-16 and 9:51-19:44, respectively). Chapter four examines the theological context, in particular the themes of riches and poverty and the kingdom of God. Chapter five summarizes the major conclusions of the book. The book is a thorough summary of the literature on the parable, the central section, and the themes of riches and poverty and eschatology in the third Gospel.
This handbook explores Thomas F. Torrance's importance in modern theology, with each contribution bringing Torrance's deep and nuanced insights to a broad range of contemporary theological concerns. The contributors to this volume present cutting-edge Torrance scholarship for a new generation, which will enable readers to see the timely significance of Torrance for today. Comprising both contexts and dogmatics, these essays not only introduce key themes in Torrance's extensive published writings – including his work on the Trinity, ecumenism, incarnation, atonement, and eschatology - but also provide fresh interpretations fully conversant with theological problems facing the church in the world today. Designed as both a guide for students and a reference point for scholars, this handbook thoroughly explores the frameworks of key debates related to Torrance's theology, while also suggesting fresh interpretative strategies concerning his thought.
Much of the preaching and teaching today demands that people actively earn their relationship with God. This prevailing understanding runs counter to the theology of the brothers Thomas F. Torrance (1913-2007) and James B. Torrance (1923-2003), who promoted the radical notion that all of humanity has its true being in Christ. In The Claim of Humanity in Christ, Alexandra Radcliff refutes the Torrances' many critics, asserting the significance of their controversial understanding of salvation for the interface between systematic and pastoral theology. Radcliff then widens the scope of her argument, constructively applying the implications of the Torrances' work to a liberating doctrine of sanctification. The Christian life is conceived as the free and joyful gift of sharing by the Spirit in the Son's intimate communion with the Father, revealing the reality of who we are in Christ.
The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.