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How is Kenneth Starr's extraordinary term as independent counsel to be understood? Was he a partisan warrior out to get the Clintons, or a saviour of the Republic? An unstoppable menace, an unethical lawyer, or a sex-obsessed Puritan striving to enforce a right-wing social morality? This volume is designed to offer an evaluation and critique of Starr's tenure as independent counsel. Relying on lengthy, revealing interviews with Starr and many other players in Clinton-era Washington, Washington Post journalist Benjamin Wittes arrives at an understanding of Starr and the part he played in one of American history's most enthralling public sagas. Wittes offers a portrait of a decent man who fundamentally misconstrued his function under the independent counsel law. Starr took his task to be ferreting out and reporting the truth about official misconduct, a well-intentioned but nevertheless misguided distortion of the law, Wittes argues. At key moments throughout Starr's probe - from the decision to reinvestigate the death of Vincent Foster, to the repeated prosecutions of Susan McDougal and Webster Hubbell to the failure to secure Monica Lewinsky's testimony quickly - the prosecutor avoided the most sensible prosecutorial course, fearing that it would compromise the larger search for truth. This approach not only delayed investigations enormously, but it gave Starr the appearance of partisan zealotry and an almost maniacal determination to prosecute the president. Wittes provides in this account of Starr's term a reinterpretation of the man, his performance, and the controversial events that surrounded the impeachment of President Clinton.
How did the present authority structures within the Church come into existence? How, if at all, can we justify their existence? What form of authority should exist in the Church? These and other related questions exercise the minds of many Christians in these days when the very notion of authority is questioned, but debate about them is perhaps nowhere more lively than within the ranks of Roman Catholicism. This book offers an important contribution to such debate within that church. Leading Catholic theologians from both sides of the Atlantic take up the key issues: analysing the concept of authority and governance; examining the history of authority within the Roman Catholic church; discussing who should have a say in future developments; exploring ecumenical dimensions, with particular reference to Anglicanism and the Orthodox churches; and suggesting the kind of reforms that might be prudent, as well as ways in which such reforms might be brought about. The book will prove of interest to many Roman Catholics, but given the ecumenical impact of many of the issues explored, it is likely to exert a wide appeal far beyond the confines of that church.