Download Free The Very Rich Hours Of Jacques Maritain Book in PDF and EPUB Free Download. You can read online The Very Rich Hours Of Jacques Maritain and write the review.

The Very Rich Hours of Jacques Maritain is Ralph McInerny's hymn of praise to the spiritual and intellectual life of the great Catholic philosopher Jacques Maritain (1881-1973). The structure of this work is modelled on the medieval book of hours, making use of the daily offices, from Matins through Compline, to examine each stage of the life of Maritain and his wife, Raissa. Through this blending of biography and meditation, McInerny creates a portrait of the Maritains, one that reveals a model of the intellectual life as lived by the Christian believers. Maritain's life and thought. Among the topics McInerny covers are Maritain's remarkable and diverse set of friends, his involvement in French politics and the development of his views on the nature and future of democracy, the Church and Catholic intellectual life. By interweaving Maritain's philosophy with anecdotes from his life, McInerny demonstrates what distinguished Maritain as a Catholic philosopher and why he is a source of inspiration for McInerny and others of his generation. and the work of Ralph McInerny.
An accessible translation of the biography of noted French philosopher Jacques Maritain and his wife Raïssa
The engaging and inquiring mind of French philosopher Jacques Maritain reflected on subjects as varied as art and ethics, theology and psychology, and history and metaphysics. Maritain's work on the theoretical groundings of politics arose from his diverse studies. In this book, distinguished theologian and political scientist James V. Schall explores Maritain's political philosophy, demonstrating that Maritain understood society, state, and government in the tradition of Aristotle and Aquinas, of natural law and human rights and duties. Schall pays particular attention to the ways in which evil appears in political forms, and how this evil can be morally dealt with. Schall's study will be of great importance to students and scholars of political science, philosophy, and theology.
In 1920s Paris, Adrienne Monnier provided a focal point for the writers and artists drawn to the Left Bank. Her bookstore in the Rue de l’Odeon was aptly called La Maison des Amis des Livres. Monnier took a simple though sophisticated delight in language, books, art, music, nature, friendship, and food. Her 1940 journal, written as Paris fell to the Germans and originally published in 1976, is a rich tapestry of essays, reviews, and personal recollections. She goes to lunch with Colette, visits T. S. Eliot, befriends Joyce, argues with Breton, takes walks with Gide, publishes her elegant reviews, and reflects on the ballet, opera, Steinberg drawings, Marlon Brando and Alec Guinness movies, and the country of her birth.
At eighty-five, Jacques Maritain, the most distinguished Catholic philosopher of the twentieth century, has written what he offers as his last book, and it turns out to be a shocker. The peasant, as Maritain calls himself in the title, is a man who calls a spade a spade; and a storm of controversy descended immediately on the book's publication in France, as both Right and Left reeled from the force of Maritain's criticism.The Peasant of the Garonne is a sharp attack on the new philosophy, hoping to cool off the fever for change that Maritain believes is imperiling the church's traditional spirituality and even the substance of doctrine. There is sardonic humor in his treatment of Teilhardians, phenomenologists, existentialists, new-style biblical critics, and clerical Freudians, but Maritain is deeply serious in warning that their capitulation to fashioniable trends represents a kind of kneeling before the world.
During the 1920's and 1930's many European modernist artists and intellectuals were seeking a primordial finality in Catholicism. In order to distil the eternal from the transitory, they became fascinated by a thought frame promoted by the French philosopher Jacques Maritain: neo-Thomism, a revival of the study of the principles and methodology of the thirteenth-century theologian "Chomas Aquinas.
This incisive critique of the thought of Henri Bergson is Jacques Maritain's first book. In it he shows himself already to have an authoritative grasp of the thought of St. Thomas Aquinas and an uncanny ability to show its relevance to alternative systems such as that of Bergson. It would be difficult to overestimate the role that Bergson played in helping French philosophy extricate itself from the deadening materialism which had dominated the Sorbonne. It was that materialism that brought Jacques and Raissa Maritain to the brink of suicide. They drew back for two major reasons. First was the lectures of Henri Bergson in the College de France. Here was an alternative to the thought that had made them suicidal. The second great reason was Leon Bloy and their subsequent conversion to Catholicism.It was not long before their Catholicism turned them to the thought of Thomas Aquinas. When Maritain compared Bergson and Thomas, he was immediately struck by the weaknesses of the former. This book is a relentless criticism of the philosophy of the man whose lectures had meant so much to Maritain. It is a young man's book and twenty-five years later Maritain, while not retracting his criticisms, regretted their triumphal tone. Bergson himself came into the Church on his deathbed. Knowledge of this doubtless caused Maritain to recognize a harmony beyond criticisms of this book. Bergsonian Philosophy and Thomism presents us with a philosopher who mastered his craft, a Thomist who acquired the mind of Thomas himself, and a critic of rare perception and refinement.
"Of time-transcending value, this book is probably the most succinct and clearest statement of Thomistic political theory available to the English-language reader. Written during his exile from war-torn Europe, Man and the State is the fruit of Maritain's considerable learning as well as his reflections on his positive American experience and on the failure of regimes he closely encountered on the Continent."--Jude P. Dougherty, The Catholic University of America "The lectures that were the basis for Man and the State were delivered at the University of Chicago at a time when Maritain was still in the first enthusiasm of his participation in the 1948 Universal Declaration of Human Rights. He devotes particular attention to the concept of rights, since, historically, rights theories were fashioned to supplant the natural law theory to which Maritain as a Thomist gives his allegiance. Maritain provides an ingenious and profound theory as to how natural law and natural rights can be complementary. For this reason alone it remains a fundamental contribution to political philosophy, but it is filled with other gems as well. Was Maritain too optimistic in his appraisal of modernity? Or have we unjustly lost the optimism that was his? Man and the State is an invitation to rethink the way we pose the basic questions of political philosophy."--Ralph McInerny, Jacques Maritain Center, University of Notre Dame ABOUT THE AUTHOR Jacques Maritain (1882-1973), distinguished French Catholic philosopher and writer, was the author of more than fifty books. A preeminent interpreter of the thought of Thomas Aquinas, Maritain was a professor of philosophy at the Institut Catholique de Paris, Columbia University, and Princeton University. He served as French Ambassador to the Vatican from 1945 to 1948. CONTENTS 1. The People and the State 2. The Concept of Sovereignty 3. The Problem of Means 4. The Rights of Man 5. The Democratic Charter 6. Church and State 7. The Problem of World Government
Thomism is solidly based on the assumption that we know the world first through our senses and then through concepts formed on the basis of our sense experience. In this informally discursive introduction to St. Thomas Aquinas, Ralph McInerny shows how this basic assumption contrasts with dominant modern alternative views and is developed by Thomas into a coherent view of ourselves, of knowledge, and of God. McInerny first places Thomism in context within philosophical inquiry, discussing the relationship between philosophy and theology, and between modern and classical views of philosophy. He then describes the challenges Thomas faced with the introduction of Aristotle’s works into the Christian West. The reader is subsequently guided through such key concepts as art, nature, causes, and motion and shown how Thomas used these concepts to resolve the problems presented by Aristotle. Each chapter is tied to a specific Thomistic text, providing a sample from a number of Thomas’s works. In addition to articles from both Summas, there are sections from the Disputed Questions and the Commentaries, among others. McInerny also provides an annotated list of the writings of Thomas available in English. Bibliographical notes provided by the author, grouped by subject and following his general chapter divisions, will be particularly helpful for further reading.