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All students of philosophy will relate to the concepts of selfhood, nature, karma and liberation. Here are views and answers to the most important questions. How is self identified? What are the causes and effects in nature? Are our actions determined? What is freedom for a human being? What happens after death? The Essence of Vedanta examines issues of existential philosophy from the viewpoint of the Veda, the most ancient and sacred of Indian scriptures, and also outlines the work of Sankara, the early medieval master of Vedanta's dominant form, Advaita. The foundation of all Vedic teaching lies in the universal truth that human nature reflects God (Brahman), who exists in every living thing. An individual needs no salvation therefore, because he or she is never lost, but merely living in ignorance of his or her true nature. Brian Hodgkinson offers readers insight into, and discussion of, the fundamental questions of the Vedic system concerning self-realization, such as knowledge versus ignorance, the self, consciousness, free will, nature, time, the mind, language, law and society. His fascinating appraisal reveals the profound nature of the Veda and its practices. With its tolerance of other faiths, and ultimately uplifting spiritual message, it is a discipline that chimes with our 21st century needs and preoccupations.
First time in the history of India, in 1958, a Sankaracarya visited West. The author, His Holiness Jagadguru Sankaracarya Sri Bharati Krsna Tirtha of Puri, went to America at the invitation of the Self Realization Fellowship, Los Angeles, to spread the message of Vedanta. This book is a compilation of some of his discourses delivered there. These discourses by a saint-yogi and master of ancient Indian scriptures, also well-versed in modern sciences, give the essentials of Vedanta. They combine authenticity of thought with simplicity of language. Being couched in the contemporary idiom they will be found to be particularly suited to the modern mind. Though addressed to American audiences, the discourses carry a message of eternal truth and of universal application. The steps of spiritual inquiry and the paths of God-realisation outlined in them will be of immense practical use to the readers in their quest for the Supreme.
A concise, and delightful introduction to Vedanta, the philosophical backbone of Hinduism. Written with verve and charm by a Western nun for a Western audience, this brief book gives a comprehensive overview of Vedanta philosophy while emphasizing its practical Western application.
Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Ved&_nta, the influential school of Indian thought. In promoting the emergence of a cross-cultural philosophy of religion, Arvind Sharma focuses on John H. Hick and his well-known work The Philosophy of Religion as representative of modern Western philosophy of religion, and on &_ankara, along with his modern successors such as M. Hiriyanna and S. Radhakrishnan, as representative of Advaita Ved&_nta.
A fascinating look at India’s remarkable impact on Western culture, this eye-opening popular history shows how the ancient philosophy of Vedanta and the mind-body methods of Yoga have profoundly affected the worldview of millions of Americans and radically altered the religious landscape. What exploded in the 1960s, following the Beatles trip to India for an extended stay with their new guru, Maharishi Mahesh Yogi, actually began more than two hundred years earlier, when the United States started importing knowledge--as well as tangy spices and colorful fabrics--from Asia. The first translations of Hindu texts found their way into the libraries of John Adams and Ralph Waldo Emerson. From there the ideas spread to Henry David Thoreau, Walt Whitman, and succeeding generations of receptive Americans, who absorbed India’s “science of consciousness” and wove it into the fabric of their lives. Charismatic teachers like Swami Vivekananda and Paramahansa Yogananda came west in waves, prompting leading intellectuals, artists, and scientists such as Aldous Huxley, Joseph Campbell, Allen Ginsberg, J. D. Salinger, John Coltrane, Dean Ornish, and Richard Alpert, aka Ram Dass, to adapt and disseminate what they learned from them. The impact has been enormous, enlarging our current understanding of the mind and body and dramatically changing how we view ourselves and our place in the cosmos. Goldberg paints a compelling picture of this remarkable East-to-West transmission, showing how it accelerated through the decades and eventually moved from the counterculture into our laboratories, libraries, and living rooms. Now physicians and therapists routinely recommend meditation, words like karma and mantra are part of our everyday vocabulary, and Yoga studios are as ubiquitous as Starbuckses. The insights of India’s sages permeate so much of what we think, believe, and do that they have redefined the meaning of life for millions of Americans—and continue to do so every day. Rich in detail and expansive in scope, American Veda shows how we have come to accept and live by the central teaching of Vedic wisdom: “Truth is one, the wise call it by many names.”
This is a powerful lecture delivered by Swami Vivekananda in San Francisco in 1900. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India , it is one of the best books delineating, in brief, the fundamentals of Vedanta in a lucid, authoritative and candid tone.
Vedanta is the most encompassing and open of the six orthodox systems of Hinduism and is considered the quintessence of Eastern thought and mysticism. An important part of modern intellectual Hinduism, Vedanta is often regarded as a truly universal religion and had many adherents in the West. At the center of Vedanta lie the texts of the Upanishads and the Bhagavad Gita. Beginning with the premise that man is a divine being whose greatest source of strength is his intuition, Vedanta seeks not merely the accumulation of knowledge, but rather the annihilation of all knowledge. Its goal is an unclouded inner world that will allow us to exist untroubled by the complexity of the outside world. For those interested in the concise and intelligent overview, as well as those who seek a better understanding of what is at the heart of Hinduism, Vedanta is a unique and thought-provoking guide.
This is the authoritative source biography of Ramakrishna (1836-1886) based on interviews with those who knew him. It is also an interpreted description of the entire range of Ramakrishna?s spiritual disciplines and experiences, explained as much as possible in terms of reason and common empirical experience, with reference to Hindu scriptures and spiritual traditions, western philosophy, Hindu psychology, and Western religious tradition. The setting is Northeast India from 1775 to 1836. Topics include: Avatar; evolution of concept and purpose of: Bhavas (spiritual moods): Bhavamukha (mental state dwelling between the Absolute and the Relative): Brahmo Samaj: Cosmic Mind: Creation and Evolution; Brahman as efficient cause: God; various concepts and spiritual attitudes towards: Guru: India; its spiritual and religious beliefs compared to other countries: Kali Temple at Dakshineswar: Nondual Reality (Advaita): Ramakrishna?s life; worship of Divine Mother; realization of God in Hindu and non-Hindu religions; marriage; disciples: Samadhi: Tantra and Vaishnava Sects; history and methods of worship: Vedanta; main schools and basis in mystic experience: Vivekananda (Narendranath Datta): Yoga.