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Vatican I and Vatican II represent two of the three ecumenical councils in modern times, yet relatively few studies have sought to understand their relation to one another. In fact, the councils are often positioned as mutually exclusive so that one must choose either Vatican I’s or Vatican II’s presentations of church and ecclesial authority. Failing to understand the relationship between these councils inhibits the church’s self-understanding and risks misinterpreting key aspects of its own tradition; further, it limits the church’s ability to teach effectively on topics of concern to modern women and men, such as authority, freedom, and ecclesiology. Vatican I and Vatican II: Councils in the Living Tradition uses the questions of what, why,and how the councils taught to frame and demonstrate significant points of continuity, complementarity, and difference between them. It argues that only by seeing both Vatican I and Vatican II as communicating vital dimensions of the Christian faith can the church’s living tradition be fully appreciated and speak meaningfully to modern Christian women and men.?
The Second Vatican Council is the single most influential event in the 20th century history of the Catholic Church. The book analyzes the relationship between the Council and the "Ostpolitik" of the Vatican through the history of the Hungarian presence at Vatican II. Pope John XXIII, elected in 1958, was a catalyst. The pope thought that his most urgent task was to renew contacts with the Church behind the iron curtain. Hungarian participation at the Council was also made possible by the new, pragmatic model in Hungarian church politics. After the crushing of the 1956 Revolution, churches in Hungary thought that the regime would last and were willing to compromise. Vatican II – in the perspective of Hungary – was not primarily an ecclesial event, but it remained closely joined to the negotiations between the Holy See and the Kádár regime: during the Council Hungary became the experimental laboratory of the Vatican's new eastern policy. Was it a Vatican decision or a Soviet instruction? Fejérdy suggests that it was a decision of the Holy See.
A lively debate continues in the Roman Catholic Church about the character of the teaching provided by the Second Vatican Council (1962-1965). Did it represent a decisive rupture with previous doctrine, or the continuation of its earlier message under new conditions? Much depends on whether the Council texts are read in the light of subsequent events, which shook and sometimes smashed the life, worship and devotion of traditional Catholicism – rather than considered for themselves, in their own right as documents with a prehistory that historians can know. In this work Dominican scholar and writer Aidan Nichols maintains that the Council texts must be interpreted in the light of their genesis, not their aftermath. They must be seen in the light of the public debates in the Council chamber, not the hopes (or fears) of individuals behind the scenes. On this basis, he provides a concise commentary on the eight most significant documents produced by the Council, documents which cover pretty comprehensively all the major aspects of the Church’s life. Nichols describes the Council as a gathering where the Conciliar minority – guarded, prudent, and concerned for explicit continuity at all points with the preceding tradition – played a beneficial role in steadying the Conciliar majority, enthused as the latter was by the movements of biblical, patristic and liturgical ‘return to the sources’ and a desire to reach out to the world of the (then) present-day in generosity of heart. The texts that emerged from this often impassioned debate remain susceptible to a reading of a classically Christian kind. That is precisely what Nichols offers in this book.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Winner of a first-place award for a first time author and second-place in popular presentation of the faith from the Catholic Media Association. During the past five decades, the Second Vatican Council has been alternately celebrated or maligned for its supposed break with tradition and embrace of the modern world. But what if we’ve gotten it all wrong? Have Catholics—both those who embrace the spirit of Vatican II and those who regard it with suspicion—misunderstood what the council was really about? Fr. Blake Britton discovered the truth and beauty of the council while he was in seminary and he has witnessed firsthand the power of its teachings in the life of his own parish. In Reclaiming Vatican II—a partnership between Ave Maria Press and Word on Fire Catholic Ministries—Britton presses beyond the political narrative foisted upon the post-conciliar Church and contends that Vatican II was neither conservative nor liberal, but something much more beautiful and challenging. Britton clears up misconceptions about the council and reveals how—when properly understood and applied—it fosters a richer experience of being in the Church. Britton says Vatican II promotes a radical return to the Church Fathers and the Scriptures, holding both a commitment to tradition and the need for constant renewal in life-giving balance, recenters the Church on sacred liturgy and encourages both active participation and genuine encounter with transcendence, and charts a clear path for the Church’s renewal and empowers it for evangelism and transformative engagement with the world. Britton invites all Catholics to step beyond the polarization and embrace Vatican II as one of our greatest resources for being in the Church in a way that is faithful, engaged, and effective if we answer its radical call to worship and renewal.
With the Second Vatican Council (1962–65), the Roman Catholic Church for the first time took a positive stance on modernity. Its impact on the thought, worship, and actions of Catholics worldwide was enormous. Benefiting from a half century of insights gained since Vatican II ended, this volume focuses squarely on the ongoing aftermath and reinterpretation of the Council in the twenty-first century. In five penetrating essays, contributors examine crucial issues at the heart of Catholic life and identity, primarily but not exclusively within North American contexts. On a broader level, the volume as a whole illuminates the effects of the radical changes made at Vatican II on the lived religion of everyday Catholics. As framed by volume editors Lucas Van Rompay, Sam Miglarese, and David Morgan, the book's long view of the church's gradual and often contentious transition into contemporary times profiles a church and laity who seem committed to many mutual values but feel that implementation of the changes agreed to in principle at the Council is far from accomplished. The election in 2013 of the charismatic Pope Francis has added yet another dimension to the search for the meaning of Vatican II. The contributors are Catherine E. Clifford, Hillary Kaell, Leo D. Lefebure, Jill Peterfeso, and Leslie Woodcock Tentler.
Introductory Essay by Pope Benedict XVI This collection includes the four constitutions of the Second Vatican Council, the most popular and key documents for understanding the Council itself, its decrees, and its declarations. Few events in the history of the modern Catholic Church have been as far-reaching as the Second Vatican Council (1962-1965). And few have been as controversial. No one denies great changes have come about since the close of the Council. Have the changes been all good, all bad, or a mixture of both? To what extent were the changes, for good or ill, the result of the Council itself? Some have criticized the Council for not going far enough, though they maintain that the "spirit of Vatican II" supports their rejection of many firmly established Catholic beliefs and practices. Others claim the Council went too far and abandoned certain fundamental Catholic tenets in the name of "updating" the Church. The popes of the Council-John XXII and Paul VI-and their successors who also participated in the Council -John Paul I, John Paul II, and Benedict XVI-have insisted that the Council itself was the work of the Holy Spirit. They have aggressively criticized misinterpretations and distortions of it. They insist that the Council be understood in fundamental continuity with the Church's Tradition, even while deepening the Church's self-understanding and calling for authentic reforms and renewal of Catholic life. Readers can learn for themselves what the Second Vatican Council taught using this highly accessible collection of its basic texts. This book uses the Catholic Truth Society translation and features: The Constitution on the Sacred Liturgy, Sacrosanctum Concilium, introduced by Cardinal Francis Arinze.The Dogmatic Constitution on the Church, Lumen Gentium, introduced by Cardinal Paul Poupard.The Dogmatic Constitution on Divine Revelation, Dei Verbum, introduced by Archbishop Charles J. Chaput, OFM, Cap.The Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, introduced by Cardinal Angelo Scola. Four major aspects of the Church's life-the Sacred Liturgy, the mystery of the Church herself, the Word of God, and the Church in the world as it is today-are explored. No twenty-first-century Catholic should be without these four foundational texts in this superb translation. The collection also includes a general introduction by Archbishop Salvatore Cordileone of San Francisco, as well as an address given by Pope Emeritus Benedict XVI in 2005, explaining how best to understand the Second Vatican Council in the history of the Church.
RIGHT AND WRONG CONCEPTIONS OF RELIGIOUS FREEDOMMichael Davies writes that St. Thomas Aquinas summed up the fundamental principle upon which the traditional Catholic teaching of the Church is based in this quotation from the Angelic Doctor: " Now the end of human life and society is God." From this fact our author draws the conclusion: "The State, therefore, has no right to be "secular." It must, as a State, recognize the Kingship of Jesus Christ and do Him homage; and, of course, so act that there is no contradiction between the laws it passes and the laws of God.BECOME AWARE OF THE RECENT CHANGES IN THE CHURCHThis book deals with the right and wrong conceptions of religious freedom. Special emphasis is placed on the weaknesses and confusions of the (non-infallible) Declaration on Religious Freedom of Vatican II, which contains a number of questionable assertions which have greatly added to the confusion of Catholics and others since it was approved by Vatican II in 1965. This makes The Second Vatican Council and Religious Liberty indispensable for any Catholic who is aware of the recent changes in the Catholic Church.Michael Davies is an author of amazing industry and power. Between the years 1976 and 1983, he published "Cranmer's Godly Order"; a two-volume Apologia Pro Marcel Lefebvre, "about an Archbishop unpopular in his time but with views well worth pondering today;" "Pope John's Council," "Pope Paul's New Mass," "The Order of Melchisedech," on the priesthood, "Partisans of Error," on Modernism, and "Newman Against the Liberals," besides nine pamphlets - all written when he was still quite young, teaching school in England, and supporting a growing family. Today these volumes are as readable and useful as they were then - and uncomfortably prophetic.