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"In approaching the study of one of the books of Scripture it must be of considerable help to the student if he can ascertain what is its main design and what is its outstanding topic. As pointed out in the pages in our Introduction to Exodus each book in the Bible has a prominent and dominant theme which, as such, is peculiar to itself, around which everything is made to center and of which all the details are but the amplification. What that leading subject may be, we should make it our business to prayerfully and diligently ascertain. This can best be discovered by reading and re-reading the book under review, noting carefully any particular feature or expression which occurs frequently in it-such as "under the sun" in Ecclesiastes or "the righteousness of God" in Romans. "The book of Joshua records one of the most interesting and important portions of Israel's history. It treats of the period of their estatement as a nation, of which Genesis was prophetic and the rest of the Pentateuch immediately preparatory. The books of Moses would be imperfect without this one: as it is the capstone of them, so it is the foundation of those which follow. Omit Joshua and there is a gap left in the sacred history which nothing could supply. Without it what proceeds would be incomprehensible and what follows unexplained. The sacred writer was directed to fill that gap by narrating the conquest and apportionment of the Promised Land. Thus this book may be contemplated from two distinct but closely related standpoints: first as the end of Israel's trials and wanderings in the wilderness, and second as the beginning of their new life in the land. It is that twofold viewpoint which supplies the clue to its spiritual interpretation, as it alone solves the problem which so many have found puzzling in this book." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Evidence Unseen is the most accessible and careful though through response to most current attacks against the Christian worldview.
Thomas Watson's book All Things For Good provides the biblical answer to the contemporary question; Why do bad things happen to good people? Thomas Watson, the 17th century minister of St. Stephen's Walbrook, believed he faced two great difficulties in his pastoral ministry. The first was making the unbeliever sad, in the recognition of his need of God's grace. The second was making the believer joyful in response to God's grace. He believed the answer to the second difficulty could be found in Paul's teaching in Romans 8.28: God works all things together for good for his people. First published in 1663 (under the title A Divine Cordial), the year after Watson and some two thousand other ministers were ejected from the Church of England and exposed to hardship and suffering, All Things For Good contains the rich exposition of a man who lived when only faith in God's Word could lead him to such confidence. Thomas Watson's exposition is always simple, illuminating and rich in practical application. He explains that both the best and the worst experiences work for the good of God's people. He carefully analyses what it means to be someone who 'loves God' and is 'called according to his purpose'.