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Throughout history, those arrested for vagrancy have generally been poor men and women, often young, able-bodied, unemployed, and homeless. Most histories of vagrancy have focused on the European and American experiences. Cast Out: Vagrancy and Homelessness in Global and Historical Perspective is the first book to consider the shared global heritage of vagrancy laws, homelessness, and the historical processes they accompanied. In this ambitious collection, vagrancy and homelessness are used to examine a vast array of phenomena, from the migration of labor to social and governmental responses to poverty through charity, welfare, and prosecution. The essays in Cast Out represent the best scholarship on these subjects and include discussions of the lives of the underclass, strategies for surviving and escaping poverty, the criminalization of poverty by the state, the rise of welfare and development programs, the relationship between imperial powers and colonized peoples, and the struggle to achieve independence after colonial rule. By juxtaposing these histories, the authors explore vagrancy as a common response to poverty, labor dislocation, and changing social norms, as well as how this strategy changed over time and adapted to regional peculiarities. Part of a growing literature on world history, Cast Out offers fresh perspectives and new research in fields that have yet to fully investigate vagrancy and homelessness. This book by leading scholars in the field is for policy makers, as well as for courses on poverty, homelessness, and world history. Contributors: Richard B. Allen David Arnold A. L. Beier Andrew Burton Vincent DiGirolamo Andrew A. Gentes Robert Gordon Frank Tobias Higbie Thomas H. Holloway Abby Margolis Paul Ocobock Aminda M. Smith Linda Woodbridge
A Historical and Pictorial Presentation and Tribute to the Tamil Indian Migration and Settlement in Mauritius and their Descendants (1728 To Present Times) and in other Parts of the World' by Professor Dr. Armoogum Parsuramen (GOSK), Founder-President, International Thirukkural Foundation & Chairman, Global Rainbow Foundation and Mr. Satyendra Peerthum, AOYP, Historian, Aapravasi Ghat Trust Fund (Aapravasi Ghat World Heritage Site) & Writer, and Lecturer is a landmark book which is being launched by the Armoogum Parsuramen Foundation marking the 294th anniversary of the arrival of the Tamil artisans and slaves from India to Mauritian shores on 11th November 2022 and the 188th anniversary of the arrival of the Indian indentured workers in Mauritius on 2nd November 2022. It is estimated that between 1728 and 1930, more than 150,000 Tamil Indian artisans, free passengers including merchants and traders, slaves, and indentured men, women, and children reached the shores of our small Indian ocean island paradise. Out of which the majority were the estimated more than 107,000 Tamil Indian indentured workers who arrived in British Mauritius between 1826 and 1910. This ground-breaking book is essentially the long, complex, and epic social history of their migration, settlement, and of their descendants in the making of the Mauritian state and nation over a period of almost three centuries.
This book studies Indian overseas labour migration in the nineteenth and early twentieth centuries, which involved millions of Indians traversing the globe in the age of empire, subsequent to the abolition of slavery in 1833. This migration led to the presence of Indians and their culture being felt all over the world. This study delves deep into the lives of these indentured workers from India who called themselves girmitiyas; it is a narrative of their experiences in India and in the sugar colonies abroad. It foregrounds the alternative world view of the girmitiyas, and their socio-cultural and religious life in the colonies. In this book, the author has developed highly original insights into the experience of colonial indentured migrant labour, describing the ways in which migrants managed to survive and even flourish within the interstices of the indentured labour system and how considerably the experience of migration changed over time.
This collection brings much-needed focus to the vibrancy and vitality of minority and marginal writing about empire, and to their implications as expressions of embodied contact between imperial power and those negotiating its consequences from "below." The chapters explore how less powerful and less privileged actors in metropolitan and colonial societies within the British Empire have made use of the written word and of the power of speech, public performance, and street politics. This book breaks new ground by combining work about marginalized figures from within Britain as well as counterparts in the colonies, ranging from published sources such as indigenous newspapers to ordinary and everyday writings including diaries, letters, petitions, ballads, suicide notes, and more. Each chapter engages with the methodological implications of working with everyday scribblings and asks what these alternate modernities and histories mean for the larger critique of the "imperial archive" that has shaped much of the most interesting writing on empire in the past decade.
"In this book, historian Jonathan Connolly traces the normalization of indenture from its controversial beginnings to its widespread adoption across the British Empire in the 1860s. Initially, indenture caused scandal and was viewed as a covert revival of slavery. But soon enough, a changing economic landscape in the colonies altered how it was perceived, and it was increasingly viewed as a legitimate form of free labor and a means of preserving the promise of abolition. Connolly explains how, over time, the large-scale, state-sponsored migration of Indian subjects to work in sugar plantations across Mauritius, British Guiana, and Trinidad was justified as a supposed force for progress. Excavating legal and public debates and tracing practical applications of the law, Connolly carefully reconstructs how the categories of free and unfree labor were made and remade to suit the interests of capital and empire, showing that emancipation was not simply a triumphal event but, rather, a deeply contested process. In so doing, he advances an original interpretation of how indenture changed the meaning of "freedom" in a post-abolition world"--
In recent decades, the vast and culturally diverse Indian Ocean region has increasingly attracted the attention of anthropologists, historians, political scientists, sociologists, and other researchers. Largely missing from this growing body of scholarship, however, are significant contributions by archaeologists and consciously interdisciplinary approaches to studying the region’s past and present. Connecting Continents addresses two important issues: how best to promote collaborative research on the Indian Ocean world, and how to shape the research agenda for a region that has only recently begun to attract serious interest from historical archaeologists. The archaeologists, historians, and other scholars who have contributed to this volume tackle important topics such as the nature and dynamics of migration, colonization, and cultural syncretism that are central to understanding the human experience in the Indian Ocean basin. This groundbreaking work also deepens our understanding of topics of increasing scholarly and popular interest, such as the ways in which people construct and understand their heritage and can make use of exciting new technologies like DNA and environmental analysis. Because it adopts such an explicitly comparative approach to the Indian Ocean, Connecting Continents provides a compelling model for multidisciplinary approaches to studying other parts of the globe. Contributors: Richard B. Allen, Edward A. Alpers, Atholl Anderson, Nicole Boivin, Diego Calaon, Aaron Camens, Saša Čaval, Geoffrey Clark, Alison Crowther, Corinne Forest, Simon Haberle, Diana Heise, Mark Horton, Paul Lane, Martin Mhando, and Alistair Patterson.
Clare Anderson provides a radical new reading of histories of empire and nation, showing that the history of punishment is not connected solely to the emergence of prisons and penitentiaries, but to histories of governance, occupation, and global connections across the world. Exploring punitive mobility to islands, colonies, and remote inland and border regions over a period of five centuries, she proposes a close and enduring connection between punishment, governance, repression, and nation and empire building, and reveals how states, imperial powers, and trading companies used convicts to satisfy various geo-political and social ambitions. Punitive mobility became intertwined with other forms of labour bondage, including enslavement, with convicts a key source of unfree labour that could be used to occupy territories. Far from passive subjects, however, convicts manifested their agency in various forms, including the extension of political ideology and cultural transfer, and vital contributions to contemporary knowledge production.
This book examines how micro contextual issues inspire collective social action forms against everyday situations of crises and crimes through an inter-disciplinary, ethnographic, and comparative research conducted among Bishnois and Indian South Africans. Exploring the role of the publics that practise and mobilise their social movement imaginations, the work delves into peoples’ ability to move beyond their immediate contexts and politicise multiple social spaces and discursive spheres around them to project their causes. Mapping an anti-poaching movement spearheaded by the Bishnois of Western Rajasthan in India and an anti-substance abuse movement led by the historical Indian diaspora of South Africa, the author argues that such contemporary forms of organised social action replete with alternative frames, symbols, and repertoires possess key requisites to be understood as the ‘Newer Social Movements’ of the Global South. The volume will be of great interest to scholars and researchers of social and protest movements, migration and diaspora studies, political science, social anthropology, and ethnography.
The Australian Convict Sites is the name of the nominated property and comprises 11 sites across the continent of Australia. The sites are representative of the global phenomenon of convictism and its association with global developments in the punishment of crime in the modern era. The 11 sites are the pre-eminent examples of Australia's rich convict history with more than 3,000 convict sites remaining around Australia.