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Tracing three centuries of Ute Indian history, "The Utes Must Go " chronicles the policies and incidents that led to the involuntary removal of the Ute Indians from Colorado, New Mexico, and Wyoming.
This book presents the rich panorama of Ute history, from the archaeological features of prehistoric Ute cultures to elements of present-day Ute culture.
Tracing three centuries of Ute Indian history, ''the Utes Must Go!'' chronicles the policies and incidents that led to the involuntary removal of the Ute Indians from Colorado, New Mexico, and Wyoming. Historian Peter Decker unveils new critical information on figures such as U.S. Army Maj. Thomas Thornburgh, Interior Secretary Carl Schurz, famed newspaperman Horace Greeley, and Indian Agent Nathan Meeker whose relentless mission to turn Indian hunters into farmers led to the tragedy at Milk Creek in 1879. Decker's research brings to light the complete drama of a proud Indian people swept away by the nineteenth-century tide of pioneer settlement, racism, and greed.
Silbernagel casts new light on the story of the Meeker Affair by using details from historical interview transcripts and newspaper articles and revealing the personalities of the major characters--both Indian and non-Indian.
The Ute Indian War of the battle at Milk River with Major Thornburgh's troops, the Meeker massacre at the White River Indian Agency, the Frontier Military and the settlement of Colorado, versus Chief Ouray and the Utes. A classic account of Indian-White conflict.
A collection of distinctive Ute animal and human tales that offers a rich source of Ute culture for anyone interested in the peoples of the Great Basin.
An eminently readable history of the Ute Indians of Colorado from earliest times to the present.
The residents of Ridgway, Colorado, who once numbered only a few hundred, now watch ski-toting tourists head for the Rockies and the new ""gentleman ranchers"" buy more and more land in the area. Once an outsider himself, the author takes a hard look at the pros and cons of change in the American West. --This text refers to the Hardcover edition.
This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.
Shrouded in the lore of legendary Indians, Mt. Timpanogos beckons the urban populace of Utah. And yet, no “Indian” legend graced the mount until Mormon settlers conjured it—once they had displaced the local Indians, the Utes, from their actual landmark, Utah Lake. On Zion’s Mount tells the story of this curious shift. It is a quintessentially American story about the fraught process of making oneself “native” in a strange land. But it is also a complex tale of how cultures confer meaning on the environment—how they create homelands. Only in Utah did Euro-American settlers conceive of having a homeland in the Native American sense—an endemic spiritual geography. They called it “Zion.” Mormonism, a religion indigenous to the United States, originally embraced Indians as “Lamanites,” or spiritual kin. On Zion’s Mount shows how, paradoxically, the Mormons created their homeland at the expense of the local Indians—and how they expressed their sense of belonging by investing Timpanogos with “Indian” meaning. This same pattern was repeated across the United States. Jared Farmer reveals how settlers and their descendants (the new natives) bestowed “Indian” place names and recited pseudo-Indian legends about those places—cultural acts that still affect the way we think about American Indians and American landscapes.