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A careful, scholarly investigation into Isaiah's relationship to the wisdom circles of his day, and a critique of the practitioners of wisdom in their role as advisers in the royal court and as shapers of royal policy. Presents Isaiah's own view on YHWH's plan and action in history. His use of tora is not priestly or legal or for the prophetic word, but means "wise instruction," as in the wisdom tradition. Careful exegesis of Isaiah's use of the passages in which tora occurs (Isa 1:10; 2:3; 5:24; 8:16.20; 30:9).
Dr. Willem VanGemeren explains and interprets the prophetic voices of the Old Testament, concluding with an explanation of the relevance of the prophetic word today.
Using a biblical theology method (explained in SwJT 56:1 [2013] 227–57), this book reflects the content of the text of Isaiah within its Jewish-Christian context.
Solomon is the figurehead who holds the family of 'wisdom' texts together. In this study, Katharine Dell argues that a core of Proverbs and Ecclesiastes forms the inner sanctum of the 'Solomonic wisdom corpus', with the Song of Songs as a close relative, but Job at one remove. Proverbs, Ecclesiastes, and the Song contain attributions to Solomon and demonstrate key 'wisdom' connections. Solomon is also portrayed as an idealized character in the narratives about him in 2 Sam. 24-1 Kings 11. He is the embodiment of wisdom, thus linking both the narrative portrayal and canonical memory of his significance. His connections with Egypt and Sheba shed light on how Solomon gained his reputation for wisdom, as do the roles in his court for scribes, sages, and seers. Formative wisdom themes, notably that of God as creator, characterize the book of Proverbs and also influenced certain 'wisdom psalms' and the prophets Isaiah and Jeremiah, texts which share links to wisdom ideas and contexts. For these prophets criticism of 'the wise' is a key concern. Dell introduces an intertextual method to open up fresh possibilities of ranging together different texts alongside the Solomonic corpus, without the constraints of probing literary or historical linkages: Ruth is considered with Proverbs, Genesis 1-11 with Ecclesiastes and the wider theme of gardens and water in the Hebrew Bible with the Song of Songs. While Solomon probably had very little to do with such readerly text-play, Dell's argument in The Solomonic Corpus of 'Wisdom' and Its Influence is that he is the lynch-pin that holds 'wisdom' in its core texts and wider family together.
In this new study, James Brenneman confronts the issue of conflicting canons with full force, incorporating insights gained from both literary and biblical disciplines on the question of canon. He begins with an illuminating tour through contemporary literary theory from Hans Robert Jauss to Stanley Fish, and current discussions in theology about the canon. He goes on to a consideration of true and false prophesy, with a detailed examination of the three apparently conflicting versions of the Old Testament "swords into plowshares" prophesy, as found in Isaiah 2:2-4,5; Joel 4:9-12 (Eng. 3:9-12); and Micah 4:1-5. Suggesting that the dynamics controlling the process for negotiating between contradictory readings of prophetic texts are the same as those at work in adjudicating between canons in conflict, Brenneman concludes by pointing the way towards an integrative approach appropriate to the question of canon and authority in a "post-modern" pluralistic context.
This multivolume work is still proving to be as fundamental to Old Testament studies as its companion set, the Kittel-Friedrich Theological Dictionary of the New Testament, has been to New Testament studies. Beginning with father, and continuing through the alphabet, the TDOT volumes present in-depth discussions of the key Hebrew and Aramaic words in the Old Testament. Leading scholars of various religious traditions (including Roman Catholic, Lutheran, Reformed, Anglican, Greek Orthodox, and Jewish) and from many parts of the world (Denmark, France, Germany, Great Britain, Greece, Israel, Italy, the Netherlands, Norway, Sweden, Switzerland, and the United States) have been carefully selected for each article by editors Botterweck, Ringgren, and Fabry and their consultants, George W. Anderson, Henri Cazelles, David Noel Freedman, Shemaryahu Talmon, and Gerhard Wallis. The intention of the writers is to concentrate on meaning, starting from the more general, everyday senses and building to an understanding of theologically significant concepts. To avoid artificially restricting the focus of the articles, TDOT considers under each keyword the larger groups of words that are related linguistically or semantically. The lexical work includes detailed surveys of a word s occurrences, not only in biblical material but also in other ancient Near Eastern writings. Sumerian, Akkadian, Egyptian, Ethiopic, Ugaritic, and Northwest Semitic sources are surveyed, among others, as well as the Qumran texts and the Septuagint; and in cultures where no cognate word exists, the authors often consider cognate ideas. TDOT s emphasis, though, is on Hebrew terminology and on biblical usage. The contributors employ philology as well as form-critical and traditio-historical methods, with the aim of understanding the religious statements in the Old Testament. Extensive bibliographical information adds to the value of this reference work. This English edition attempts to serve the needs of Old Testament students without the linguistic background of more advanced scholars; it does so, however, without sacrificing the needs of the latter. Ancient scripts (Hebrew, Greek, etc.) are regularly transliterated in a readable way, and meanings of foreign words are given in many cases where the meanings might be obvious to advanced scholars. Where the Hebrew text versification differs from that of English Bibles, the English verse appears in parentheses. Such features will help all earnest students of the Bible to avail themselves of the manifold theological insights contained in this monumental work.