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Following the theology of mission developed by John Wesley, thousands of men and women have engaged in domestic and international missions. But why did they go? Why do they continue to go today? In The Use of the Old Testament in a Wesleyan Theologyof Mission, Gordon Snider examines the Wesleyan understanding of mission in the light of the Old Testament. What theology from God's Old Covenant gave Wesleyans their drive to impact nations, and how did it shape their missionary strategies? Drawing upon a range of primary sources, he examines how a number of influential speakers in the Wesleyan tradition, particularly the founders and spokespeople of the nineteenth and the early twentieth century, have used the Old Testament to inform theirtheology of mission. Snider provides an insight into the works of the important theologians Thomas Coke, Jabez Bunting, Adam Clarke, Richard Watson, Daniel Whedon and Edmund Cook. Focusing on the movement of Wesleyan Theology from Great Britain to North America, Snider analyses how this affected Wesleyan ideas of holiness, eschatology and divine healing. Readers of this volume will discover why Wesleyan Christians go into the world and gain a deeper understanding of missions.
In The Supernatural and the Circuit Riders, Rimi Xhemajli shows how a small but passionate movement grew and shook the religious world through astonishing signs and wonders. Beginning in the late eighteenth century, early American Methodist preachers, known as circuit riders, were appointed to evangelize the American frontier by presenting an experiential gospel: one that featured extraordinary phenomena that originated from God's Spirit. In employing this evangelistic strategy of the gospel message fueled by supernatural displays, Methodism rapidly expanded. Despite beginning with only ten official circuit riders in the early 1770s, by the early 1830s, circuit riders had multiplied and caused Methodism to become the largest American denomination of its day. In investigating the significance of the supernatural in the circuit rider ministry, Xhemajli provides a new historical perspective through his eye-opening demonstration of the correlation between the supernatural and the explosive membership growth of early American Methodism, which fueled the Second Great Awakening. In doing so, he also prompts the consideration of the relevance and reproduction of such acts in the American church today.
Over the past half century, it has become clear that mission is a central theme in the Bible's narrative and, moreover, is central to the very identity of the church. This book significantly widens and deepens the emerging conversation on missional hermeneutics. Essays from top biblical and missiological scholars discuss reading the Scriptures missionally, using mission as a key interpretive lens. Five introductory chapters probe various elements of a missional hermeneutic, followed by sections on the Old and New Testaments that include chapters on two books from each to illustrate what a missional reading of them looks like. Essays in two concluding sections draw out the implications of a missional reading of Scripture for preaching and for theological education. (Publisher).
In this comprehensive exposition, a leading New Testament scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament. G. K. Beale, coeditor of the award-winning Commentary on the New Testament Use of the Old Testament, examines how the New Testament storyline relates to and develops the Old Testament storyline. Beale argues that every major concept of the New Testament is a development of a concept from the Old and is to be understood as a facet of the inauguration of the latter-day new creation and kingdom. Offering extensive interaction between the two testaments, this volume helps readers see the unifying conceptual threads of the Old Testament and how those threads are woven together in Christ. This major work will be valued by students of the New Testament and pastors alike.
God has an epic plan for the flourishing of all people and places. Want to join in? Partnering with God will help you find your place in that quest as we join in building God's kingdom on earth as it is in heaven. Mission is no spectator sport, and God invites our participation in the millennia old story of the missio Dei. Lynette Edge and Gregory Morgan have lived and taught mission within The Salvation Army for many years. In these pages, they offer a missiological framework and practice in the West today from a Salvation Army perspective. You will be challenged in these pages to think and live missionally. We are called to join a profound partnership with God to bring about the world as it was intended to be. Are you in?
The Canadian socio-cultural landscape is undergoing constant transformation due to immigration. Communities of faith have traditionally embraced this diversity through a stance of hospitality framed by a modern idea of “multiculturalism.” However, the modern idea of “multiculturalism” often falls short of fully integrating newcomers into the family life and leadership of a congregation. As diverse cultural expressions of world Christianity continue to blossom throughout Canada, both new and established Canadians must explore relational approaches to transcend historical, cultural, racial, and linguistic divides. The goal is to foster genuine community and forge deeper covenantal unity, allowing the transformative nature of King Jesus to be evident to the world. Beyond Multiculturalism advocates for Christians to showcase tangible examples of Jesus’ Kingdom culture in which humility, compassion, and self-giving love are valued. Authored by Canadian scholars and practitioners, representing twelve ethnicities and ten denominations, the chapters delve into various theological, sociological, and pragmatic aspects that churches should address. These considerations aim to guide churches into deeper conversation, enabling them to align with the evolving dynamics of God's work in Canada and worldwide.
Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.
In this collection of inspirational and challenging essays, Methodists from around the globe reflect on the practice of disciple-making in their own contexts. From their own perspectives, they address questions like: What are the challenges you face? What biblical images shape your missional practice? What examples of Christian authenticity inspire your communities? What gifts related to mission and evangelism do you offer the global community of faith? Churches on every continent have their own stories of struggle and faithfulness. Indeed, each distinct community within any given region has a voice of its own that deserves to be heard. The voices included in this volume belong to women and men alike. Likewise, they resound with the accents of Africa and Asia, Latin and North America, Europe, and Oceania. Each voice is distinct, but all articulate a vision of faith made effective through love. In a world characterized variously by poverty and violence as well as prosperity and peace, the church must reclaim its central mission "to make disciples of Jesus Christ." In their effort to articulate a vision of mission and evangelism, the contributors to this volume bear witness to the fact that we can no longer do this work in isolation from one another. To be the ambassadors of the gospel, we need each other and we need to pay attention to the voices that sound different from our own. This volume takes a large step in that vital direction.
After decades of conversation serving up a mosaic of understandings of Wesleyan evangelism (focusing on proclamation, initiation, and embodiment), Jack Jackson offers a clearer portrait of Wesley’s evangelistic vision, understood through the lens of “offering grace.” Any discussion of Wesley’s vision of evangelism must center on the proclamation of the story of God in Christ. But for John Wesley evangelism was much more than preaching for conversion. This book offers a fresh conception of Wesley’s evangelistic vision by analyzing his method of gospel proclamation. Wesley was not constrained by the truncated vision of evangelism that has been dominant since the late nineteenth century, one that all too often centers on group preaching with a sole emphasis on conversion. Rather, he stressed a number of practices that focus on a verbal proclamation of the gospel. These practices occur in a variety of settings, only one of which is public preaching, and result in a number of responses, only one of which is conversion. Of crucial importance for current theological students, clergy, and church leaders around the world, the book demonstrates that visitation, for the purpose of spiritual direction and evangelism, was in many ways the critical leadership and pastoral practice of early British Methodism. This book offers important insights into early Methodism that inform both contemporary practices of evangelism and Christian leadership for both clergy and laity.