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The first in 'The True Advaita Shankara' Series dealing with the perception of truth by our Upanishadic Seers.
The Upanishads: one of three new editions of the books in Eknath Easwaran's Classics of Indian Spirituality series You are what your deep driving desire is. As your desire is, so is your will. As your will is, so is your deed. As your deed is, so is your destiny. - Brihadaranyaka Upanishad (IV.4.5) Over two thousand years ago, the sages of India embarked on an extraordinary experiment. While others were exploring the external world, they turned inward - to explore consciousness itself. In the changing flow of human thought, they asked, is there anything that remains the same? They found that there is indeed a changeless Reality underlying the ebb and flow of life. Their discoveries are an expression of what Aldous Huxley called the Perennial Philosophy, the wellspring of all religious faith that assures us that God-realization is within human reach. The Upanishads are the sages' wisdom, given in intense sessions of spiritual instruction in ashrams, in family gatherings, in a royal court, in the kingdom of Death himself. And Easwaran shows how these teachings are just as relevant to us now as they ever were centuries ago.
This is the ninth of a series of small books under the head "Satchidaananda Vaak-Jyoti' or "The Enlightening Words of Satchidaananda". All these booklets contain a free transliteration of the enlightening and immortal words and teachings of Shri Satchidaanandendra Saraswati Swamiji, of revered memory, found in his numerous Kannada books. Those readers who do not have the facility and advantage of reading and understanding books in the Kannada language will be immensely benefited by these English publications written in simple language and style. This small plan of publishing these 'gems of spiritual literature', unrivalled in their esoteric import and teachings of the highest order and based on the pristine pure original Bhashyas of Adi Shankara, was first mooted by Shri D. B. Gangolli, a devotee and admirer of Swamiji. It is an irony of our times that even that great Acharya's immaculate teachings of Atma Vidya or Self-Knowledge, purely based on the strength of the Upanishadic statements, their veracity based on Intuitive dialectics or ratiocination (called Anubhavaanga Tarka) and finally on the strength of the culmination or consummation of all those teachings in one's own Intuitive. experience here and now, have been distorted beyond recognition and redemption.
The complete collection of Sangharakshita’s early essays (1944 - 1964). This volume contains the previously published collections Crossing the Stream and Early Writings, plus other articles long since out of print. All the essays are fully annotated, and those previously published in Early Writings come with a detailed commentary and extensive introduction by Kalyanaprabha. A foreword by Nagabodhi introduces the collection. The insights and ideas expressed in these brief passages are as illuminating, as stimulating and as indispensable as anything Sangharakshita was ever to produce.
How can India--a land of intense poverty as well as unparalled spirituality--be liberated? Where do the sources for its liberation lie? Leave the Temple brings together writings that weigh the practical and theoretical problems of hermeneutic pre-understandings of the socio-political situation in South Asia. Is the challenge of social transformation and human liberation one in which people must leave the temple to embrace the freeing insights of secularization? Or does leaving the temple--to find God in the world of suffering humanity--provide a richness and empowerment that secular models of the human future cannot replace? Contributors include Walter Fernandes, on a socio-historical perspective for liberation theology in India and on bhakti; Yvon Ambroise on oppression and liberation in Indian society; Ignatius Puthiadam on trends in Hindu thought; T. K. John on liberation theology and Gandhian praxis; George M. Soares-Prabhu on the liberative pedagogy of Jesus; Xavier Irudayaraj on interiority and liberation; Samuel Rayan on caste; Sebastian Kappen on social crisis and liberation; Michael Amaladoss on liberation as an interreligious project; and Felix Wilfred on the Catholic Church's participation in the liberation of India.
There is an interesting knowledge trajectory that God remains incomprehensible, not imperceptible. This lends credence to the fact that religious study since the Enlightenment has dedicated itself almost entirely to the problem of reconciling the non-existence of God in the physical world with his necessary existence in the metaphysical world. When seriously examined, it would be discovered that these two aspects are logically contradictory, and this is a problem with no solution. But interpreting God not as a physical being but as a phenomenological thing changes the nature of the problem enough that a solution emerges almost automatically. In this phenomenological model, the crux of the matter is that God does not exist, but God is real. Therefore, it is imperative to return to experience and verifiability, hence, purging it of unexamined and often hidden assumptions. Phenomenological Approaches to Religion and Spirituality brings together the different disciplines and research approaches to provide a comprehensive analysis of the phenomenology of God and spirituality, as well as offering an effective epistemological apparatus capable of dealing with this concept. The book employs multidisciplinary approaches from religious studies, theology, philosophy, anthropology, and other segments to dissect the subject matter for efficient evaluation and all-inclusive findings. While covering various aspects of religion such as the testaments of the Bible, the church, the religious experience, and various aspects of spirituality, this book is intended for theologians, philosophers, religious leaders, policymakers, academicians, researchers, students, public institutions, and agencies with a special interest in religious matters, values, knowledge, and truth.
Today, when systematic philosophy - and reason itself - are challenged both outside of and within philosophy, is it still possible to do metaphysics? This volume provides a broad perspective on contemporary approaches to the nature and the fundamental questions of metaphysics. Drawing on scholars from continental Europe, Asia, Canada, the United States, and Great Britain, and representing a variety of philosophical cultures and traditions, this volume surveys and extends work in metaphysics and its implications for broader philosophical concerns (e.g., in ethics and social philosophy, in mathematics and logic, and in epistemology). It also addresses such questions as the role of history and historicity in undertaking metaphysics, the nature of metaphysics, the priority of metaphysics over epistemology, and the challenges of empiricism and postmodernism.
First published in 1952, The Eastern Philosophers provides a straightforward account of the life and work of the great thinkers of the East and attempts to show, in terms intelligible to the ordinary reader, with what remarkable insistence the greatest of these thinkers dwell upon common themes. It discusses themes like Babylonia and Israel; Zoroaster; Hinduism; the Buddha and Buddhism; the Hindu systems; the Chinese Sages and Mohammed and Islam. The book raises three fundamental questions –what are the basic differences between Eastern and Western thought? What does the Western World owe it to the thought of the East and vice versa? In the third place, to what extent is a rapprochement possible between the two worlds of thought? This book is an essential read for students of Philosophy in general and Eastern Philosophy in particular.