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A unique case in the genre of Islamic autobiographies, this text depicts the life of R?zbih?n al-Baql? (d. 1209) through his mystical visions as he appears in the unseen world (" lam al-ghayb") in the company of God, saints, prophets, and angels.
"Rashid al-Din Maybudi, author of this Sufi commentary on the Quran, was a major twelfth-century scholar of Maybud, near Yazd in central Iran. This commentary, called Kashf al-asrar wauddat al-abriar [The Unveiling of the Mysteries and the Provision of the Pious], is one of the earliest and longest commentaries on the Quran in the Persian language, though a good portion of it is in Arabic. Maybudi explains select verses and their allusions (ishara); by this he means the manner in which the words and imagery can be understood as pointing to various dimensions of the soul's relationship with God. Maybudi's work also came to be known by the subtitle of the published Persian edition, Tafsir Khawaja Abdallah Ansari [Quran Commentary of Master Abdallah Ansari] because Maybudi wrote it after having studied the Quran commentary of Ansari (d. 1088), an influential scholar and Sufi saint from Herat." --
A unique case in the genre of Islamic autobiographies, this text depicts the life of Rūzbihān al-Baqlī (d. 1209) through his mystical visions as he appears in the unseen world (ʿālam al-ghayb) in the company of God, saints, prophets, and angels.
"This book opens before us a world of fragrant roses, visions of incredible boldness, described by one of the greatest visionaries in the realm of mystical love in Islam, Ruzbihan. The reader is Transported by this congenial translation into the sphere of Absolute Beauty, and overwhelming Divine Love".
Kashf-ul-Asrar, literally means “Revelation of The Divine Secrets”. As the title implies, this subtle treatise is a collection of revealed Divine Secrets, described in a very precise and compact manner. This small but great book by the most eminent Saint of Punjab, Pakistan, Hazrat Sakhi Sultan Bahoo is a proof of his literary faculty and command over words in addition to his expertise as a Divine Scholar. For online reading please visit http://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #abyatebahookamil #abyatebahoo #nurulhudakalan #kaleedultauheedkalan #shamsulfuqara #ameerulkaunain #mohkimulfuqara #qurbedeedar #sultanbahoobooks #sultanbahoobooksinenglish sultanbahoobooksinurdu #risalaroohisharif #kashfulasrar #ganjulasrar #sirulasrar #ainulfaqr #sufismthesoulofislam #risalaghausia #shamsularifeen #sultanulwaham #haqbahoosultan #bahoosultan #haqbahusultan #sultanbahu #bahusultan #hazratsultanbahoo #hazratsultanbahu #sakhisultanbahoo #sakhisultanbahu
Sufi Aesthetics argues that the interpretive keys to erotic Sufi poems and their medieval commentaries lie in understanding a unique perceptual experience. Using careful analysis of primary texts, Cyrus Ali Zargar explores the theoretical and poetic pronouncements of two major Muslim mystics, Muhyi al-Din ibn al-'Arabi (d. 1240) and Fakhr al-Din 'Iraqi (d. 1289), under the premise that behind any literary tradition exist organic aesthetic values. The complex assertions of these Sufis appear not as abstract theory, but as a way of seeing all things, including the sensory world. The Sufi masters, Zargar asserts, shared an aesthetic vision quite different from those who have often studied them. Sufism's foremost theoretician, Ibn 'Arabi, is presented from a neglected perspective as a poet, aesthete, and lover of the human form. Ibn 'Arabi in fact proclaimed a view of human beauty markedly similar to that of many mystics from a Persian contemplative school of thought, the "School of Passionate Love," which would later find its epitome in 'Iraqi, one of Persian literature's most celebrated poet-saints. Through this aesthetic approach, this comparative study overturns assumptions made not only about Sufism and classical Arabic and Persian poetry, but also other uses of erotic imagery in Muslim approaches to sexuality, the human body, and the paradise of the afterlife described in the Qur'an.
In historical terms, religions do not exist apart from the people who practise them. This is the first collection of biographical studies of figures from religions around the globe and from traditions both ancient and modern. It represents the work of an enormous international team of scholars, and although many entries involve original research, this substantial work of reference is intended to be of use to both the specialist and the general reader. Particular care has been taken to ensure a balance between religions and to include figures from the diverse branches of the different religions. Indexes and an extensive bibliography make it an invaluable working tool.
Ayatollah ʿAli Hosseini Khamenei, Supreme Leader of the Islamic Republic of Iran, is one of the most controversial and influential Muslim leaders in the world today. As Iran’s main decision-maker, his theocratic ideology and decisions carry global consequences. The Political Ideology of Ayatollah Khamenei is the first book to identify and analyze the development and evolution of the theocratic ideology of the Supreme Leader from 1962 to 2014, using his own writings, speeches, and biographies, as well as literature published in the Islamic Republic of Iran. This work provides new insights into Khamenei’s political thought and behavior and their impact on Iran’s domestic, regional, and international policies. Correlating the development of Khamenei’s personality, character, and political behavior with Iran’s internal and external challenges, this study explores key issues of the Middle East region, in particular Iran’s political posture toward Israel, the United States, and the Muslim world, and the diplomatic crises unfolding over Iran’s nuclear development program. This work provides a comprehensive chronological and thematic survey of Khamenei’s life. This book will be of interest to students, scholars, researchers, diplomats, and policymakers focusing on Middle Eastern politics, Iranian affairs, Islamic studies, and international relations; and could serve as an essential resource for those striving to understand Iran’s policies toward Israel, the United States, and the Muslim world, as shaped by its supreme autocrat.
Exploring liberalism's invisible, yet influential status, in modern Iranian political and intellectual discourses, this study examines the paradox of why liberalism has formed the basis of many social and political struggles, yet remains hidden as a public standpoint in contemporary Iran.
Muslims believe that the Koran is God’s message in Arabic, revealed through the medium of the Prophet Muhammad for the guidance of the Arabs and subsequently for all humanity. There is both unity and variety in the Islamic world. Muslims are not a homogeneous people who can be explained solely by their normative texts: the Koran and the Sunnah. Muslims differ vastly in their interpretation of Islam: modernists want to reinterpret Islam to adapt to the requirements of modern times while traditionalists tend to look to the classical and medieval periods of Islam as their model of the Islamic state. This third edition of Historical Dictionary of Islam contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on major sects, schools of theology, and jurisprudence, as well as aspects of Islamic culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Islam.