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Explores the life of Shields Green, one of the Black men who followed John Brown to Harper’s Ferry in 1859 When John Brown decided to raid the federal armory in Harper’s Ferry as the starting point of his intended liberation effort in the South, some closest to him thought it was unnecessary and dangerous. Frederick Douglass, a pioneering abolitionist, refused Brown’s invitation to join him in Virginia, believing that the raid on the armory was a suicide mission. Yet in front of Douglass, “Emperor” Shields Green, a fugitive from South Carolina, accepted John Brown’s invitation. When the raid failed, Emperor was captured with the rest of Brown’s surviving men and hanged on December 16, 1859. “Emperor” Shields Green was a critical member of John Brown’s Harper’s Ferry raiders but has long been overlooked. Louis DeCaro, Jr., a veteran scholar of John Brown, presents the first effort to tell Emperor’s story based upon extensive research, restoring him to his rightful place in this fateful raid at the origin of the American Civil War. Starting from his birth in Charleston, South Carolina, Green’s life as an abolitionist freedom-fighter, whose passion for the liberation of his people outweighed self-preservation, is extensively detailed in this compact history. In The Untold Story of Shields Green, Emperor pushes back against racism and injustice and stands in his rightful place as an antislavery figure alongside Frederick Douglass and John Brown.
Explores the life of Shields Green, one of the black men who followed John Brown to Harper’s Ferry in 1859 When John Brown decided to raid the federal armory in Harper’s Ferry as the starting point of his intended liberation effort in the South, some closest to him thought it was unnecessary and dangerous. Frederick Douglass, a pioneering abolitionist, refused Brown’s invitation to join him in Virginia, believing that the raid on the armory was a suicide mission. Yet in front of Douglass, “Emperor” Shields Green, a fugitive from South Carolina, accepted John Brown’s invitation. When the raid failed, Emperor was captured with the rest of Brown’s surviving men and hanged on December 16, 1859. “Emperor” Shields Green was a critical member of John Brown’s Harper’s Ferry raiders but has long been overlooked. Louis DeCaro, Jr., a veteran scholar of John Brown, presents the first effort to tell Emperor’s story based upon extensive research, restoring him to his rightful place in this fateful raid at the origin of the American Civil War. Starting from his birth in Charleston, South Carolina, Green’s life as an abolitionist freedom-fighter, whose passion for the liberation of his people outweighed self-preservation, is extensively detailed in this compact history. In The Untold Story of Shields Green, Emperor pushes back against racism and injustice and stands in his rightful place as an antislavery figure alongside Frederick Douglass and John Brown.
On October 16, 1859, John Brown and his band of eighteen raiders descended on Harpers Ferry. In an ill-fated attempt to incite a slave insurrection, they seized the federal arsenal, took hostages, and retreated to a fire engine house where they barricaded themselves until a contingent of US Marines battered their way in on October 18. The raiders were routed, and several were captured. Soon after, they were tried, convicted, and hanged. Among Brown's fighters were five African American men—John Copeland, Shields Green, Dangerfield Newby, Lewis Leary, and Osborne Perry Anderson—whose lives and deaths have long been overshadowed by their martyred leader and who, even today, are little remembered. Only Anderson survived, later publishing the lone insider account of the event that, most historians agree, was a catalyst to the catastrophic American Civil War that followed. Five for Freedom is the story of these five brave men, the circumstances in which they were born and raised, how they came together at this fateful time and place, and the legacies they left behind. It is an American story that continues to resonate.
From the moment they first cut a swathe of crime across 1930s America, Clyde Barrow and Bonnie Parker have been glamorised in print, on screen and in legend. The reality of their brief and catastrophic lives is very different -- and far more fascinating. Combining exhaustive research with surprising, newly discovered material, author Jeff Guinn tells the real story of two youngsters from a filthy Dallas slum who fell in love and then willingly traded their lives for a brief interlude of excitement and, more important, fame. Thanks in great part to surviving relatives of Clyde Barrow and Bonnie Parker, who provided Guinn with access to never-before-published family documents and photographs, this book reveals the truth behind the myth, told with cinematic sweep and unprecedented insight by a master storyteller.
"Betancourt's riveting account...is an unforgettable epic of moral courage and human endurance." -Los Angeles Times In the midst of her campaign for the Colombian presidency in 2002, Ingrid Betancourt traveled into a military-controlled region, where she was abducted by the FARC, a brutal terrorist guerrilla organization in conflict with the government. She would spend the next six and a half years captive in the depths of the Colombian jungle. Even Silence Has an End is her deeply moving and personal account of that time. The facts of her story are astounding, but it is Betancourt's indomitable spirit that drives this very special narrative-an intensely intelligent, thoughtful, and compassionate reflection on what it really means to be human.
Though removed from the frontlines, Cleveland played an active role in national events before, during, and after the Civil War. President Lincoln visited this abolitionist hotbed after his 1860 election. Following his assassination five years later, his funeral train made a stop there. Cleveland and Cuyahoga County sent over 9,000 troops to war. More than 1,700 never returned. Born just outside Cleveland, James Garfield emerged from the war to become President of the United States. Most vitally, the economic prosperity of the war years began the transformation of this small but thriving village into a future manufacturing powerhouse. Author W. Dennis Keating, member and past president of the Cleveland Civil War Roundtable, creates a panoramic view of the city through one of the nation's most troubled times.
The provocative true story of one Virginia school system’s refusal to integrate after the US Supreme Court declared school segregation unconstitutional. A New York Times Bestseller A Washington Post Notable Book of the Year In the wake of the Supreme Court’s unanimous Brown v. Board of Education decision, Virginia’s Prince Edward County refused to obey the law. Rather than desegregate, the county closed its public schools, locking and chaining the doors. The community’s white leaders quickly established a private academy, commandeering supplies from the shuttered public schools to use in their all-white classrooms. Meanwhile, black parents had few options: keep their kids at home, move across county lines, or send them to live with relatives in other states. For five years, the schools remained closed. Kristen Green, a longtime newspaper reporter, grew up in Farmville and attended Prince Edward Academy, which did not admit black students until 1986. In her journey to uncover what happened in her hometown before she was born, Green tells the stories of families divided by the school closures and of 1,700 black children denied an education. As she peels back the layers of this haunting period in our nation’s past, her own family’s role—no less complex and painful—comes to light. Praise for Something Must Be Done About Prince Edward County “[Green’s] thoughtful book is a gift to a new generation of readers who need to know this story.” —Washington Post “A gripping narrative. . . . [Green’s] writing is powerful and persuasive.” —New York Times Book Review “Intimate and candid.” —Richmond Times-Dispatch “Not easily forgotten.” —Minneapolis Star Tribune
"Theory. Traced to its Greek roots, "theory" means to see inwards; to theorize is to use our mind's eye systematically, following articulated principles, to discern meaningful patterns among observations and ideas (Oxford English Dictionary [OED] 2022). The implication is that without theory, observation is blind and explanation is impossible"--
This biography offers fresh insight into the life and actions of this renowned figure in American history.
Combining theology, politics and historical analysis, “theorizes what might be at stake—ethically—for America’s current political life” (Andrew Taylor, Journal of American History). Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life—and digs deep into the American political imagination—through a string of surprising reflections on John Brown, the nineteenth-century abolitionist who took up arms against the state in the name of a higher law. Smith argues that the key to limiting violence is not its separation from religion, but its connection to richer and more critical modes of religious reflection. Weird John Brown develops a negative political theology that challenges both the ways we remember American history and the ways we think about the nature, meaning, and exercise of violence. “Powerfully combines theology and political theory. . . . Recommended.” —R. J. Meagher, Choice “Smith illustrates how an ethical and philosophical reading of history can help us to better understand the world we live in.” —Franklin Rausch, New Books in Christian Studies “A brilliantly original and compelling book.” —John Stauffer, Harvard University “A very sophisticated philosophical and theological reflection on John Brown and the question of divine violence.” —Willie James Jennings, Duke University