Download Free The Unmaking Of Malaysia Book in PDF and EPUB Free Download. You can read online The Unmaking Of Malaysia and write the review.

Mahathir Mohamad’s legacy as Malaysia’s longest serving prime minister (1981–2003) is deeply controversial. His engagement with Islam, the religion of just over half Malaysia’s population, has often been dismissed as partisan maneuvering. Yet his willingness to countenance a more prominent place for Islam in government and society is what distinguished him from other modernist politicians, and his instinct to set Malaysian politics against the backdrop of the wider Muslim world was politically astute. Author Sven Schottmann argues that Mahathir’s transformative effect on Malaysia can only be fully appreciated if we also take him seriously as one of the postcolonial Muslim world’s most significant political thought leaders. Schottmann sees Mahathir’s representations of Islam as a relatively coherent discourse that can legitimately be described as “Mahathir’s Islam.” This discourse contains Mahathir’s assessment of the economic, political, and sociocultural problems facing the contemporary Muslim world and the range of solutions and corrective measures that he proposed Muslims should adopt. His ideas are fraught with flaws and contradictions. On the one hand, he emphasized the individualistic, egalitarian, pluralistic, democratic, and dynamic qualities of Islam. On the other, his government enacted legislation and acquiesced in the activities of religious bodies that curtailed religious freedoms of both Muslims and non-Muslims. His ideas contributed to Malaysia’s worsening state of interethnic relations, yet his insistence that every Muslim had the right to speak for Islam may have, paradoxically, prepared the ground for a future democratization of Malaysian politics. Mahathir’s Islam is based on rigorous analysis of Mahathir’s speeches, interviews, and writings, which the author is able to link to parallel processes elsewhere in the Muslim world—Indonesia, the Middle East, Pakistan, Turkey, and diaspora communities in the West. Mahathir’s Islamic discourse, Schottmann suggests, must be read against the wider late twentieth-century resurgence of religion in general, and the post-1970s Islamic revival in particular. Balanced in approach and engagingly written, this book will be of interest to scholars and students of political science, religious studies, and others interested in Malaysia, Southeast Asia, or Mahathir himself.
What is the future of Malaysia’s former dominant party, the United Malays National Organisation or UMNO? With the loss of government in the May 2018 General Election (GE14) after 61 years in government, the party faces a different, more uncertain future. It is grappling with its new role in the national political opposition and continued questions about the leadership of former prime minister Najib Tun Razak. This collection is an expanded edition of the original 2016, The End of UMNO? It includes the original five essays (including the foreword by current Foreign Minister in the Pakatan Harapan government and former UMNO Supreme Council member Saifuddin Abdullah), as well as new post-GE14 epilogue essays by each of the contributors – John Funston, Clive Kessler, James Chin and Bridget Welsh, all prominent and established scholars studying Malaysian politics. It also includes a new foreword by veteran UMNO leader, Tengku Razaleigh Hamzah, who contested for the party presidency in the June 2018 party elections. The contributors in this collection study developments in Malaysia’s dominant party, the United Malays National Organisation (UMNO) and discuss the question of whether UMNO is in fact at an end. The answers to its future lie in part with a better understanding of its past and present. The authors draw attention to issues of party identity, leadership, membership, governance, institutional change, party financing, internal divisions and its relations with different communities and the public at large. The new and expanded edition draws attention to the factors that contributed to UMNO’s loss of government in GE14 and potential steps ahead. Not only does this book fill an important gap in the scholarly research on UMNO, this book offers different perspectives on the party’s contemporary challenges. This book aims to contribute to understanding, broaden public debate and stimulate further research on arguably one of Malaysia’s most important political institutions.
Malaysia is one of the most intriguing countries in Asia in many respects. It consists of several distinct areas, not only geographically but ethnically as well; along with Malays and related groups, the country has a very large Indian and Chinese population. The spoken languages obviously vary at home, although Bahasa Malaysia is the official language and nearly everyone speaks English. There is also a mixture of religions, with Islam predominating among the Malays and others, Hinduism and Sikhism among the Indians, mainly Daoism and Confucianism among the Chinese, but also some Christians as well as older indigenous beliefs in certain places. This second edition of Historical Dictionary of Malaysia contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Malaysia.
The University Socialist Club (USC) was formed in February 1953. In the 1950s and 1960s the USC and its organ Fajar were a leading voice advocating the cause of the constitutional struggle for freedom and independence in peninsular Malaya and Singapore. In May 1954, the British colonial government arrested the entire editorial board of Fajar and charged them with sedition. In the subsequent high profile trial the Fajar Eight, as the members of the board had become popularly known, were acquitted. The monthly periodical continued to be published until it was banned in February 1963, following the massive wave of political arrests codenamed Operation Cold Store. This collection of essays by leading members of the USC provides a timely documentation and narrative of the personalities who contributed to the struggle for freedom and independence in both countries.
Mahathir Mohamad turned Malaysia into one of the developing world's most successful economies. He adopted pragmatic economic policies alongside repressive political measures and showed that Islam was compatible with representative government and modernization. He emerged as a Third World champion and Islamic spokesman by standing up to the West.
In 1938, noting that the bulk of the Indian population formed a "e;landless proletariat"e; and despairing of the ability of the factionalized Indian community to unite in pursuit of common objectives, activist K.A. Neelakanda Ayer forecast that the fate of Indians in Malaya would be to become "e;Tragic orphans"e; of whom India has forgotten and Malaya looks down upon with contempt"e;. Ayer's words continue to resonate; as a minority group in a nation dominated politically by colonially derived narratives of "e;race"e; and ethnicity and riven by the imperatives of religion, the general trajectory of the economically and politically impotent Indian community has been one of increasing irrelevance. This book explores the history of the modern Indian presence in Malaysia, and traces the vital role played by the Indian community in the construction of contemporary Malaysia. In this comprehensive new study, Carl Vadivella Belle offers fresh insights on the Indian experience spanning the period from the colonial recruitment of Indian labour to the post-Merdeka political, economic and social marginalization of Indians. While recent Indian challenges to the political status quo - a regime described as that of "e;benign neglect"e; - promoted Indian hopes of reform, change and uplift, the author concludes that the dictates of political discourse permeated by the ideologies of communalism offer limited prospects for meaningful change.
As Malaysia's economy grows and flourishes, strong new links are being forged with other developing countries in the region and beyond. This book examines these new links. It argues that as many countries with which Malaysia has new links are Indian Ocean countries, many of them Muslim countries, a new style trading network is being formed, a network with Islamic characteristics, which echoes Indian Ocean Islamic trading networks of earlier times.