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In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.
How can I know God if he is incomprehensible? Is it possible to know God in a way that takes seriously the fact that he is beyond knowledge? Steven Boyer and Christopher Hall argue that the "mystery of God" has a rightful place in theological discourse. They contend that considering divine incomprehensibility invites reverence and humility in our thinking and living as Christians and clarifies a variety of theological topics. The authors begin by investigating the biblical, historical, and practical foundations for understanding the mystery of God. They then spell out its implications for theological issues and practices such as the incarnation, salvation, and prayer, rooting knowledge of God in a concrete life of faith. Evangelical yet ecumenical, this book will appeal to theology students, pastors, church leaders, and all who want intellectual and practical guidance for knowing the unknowable God.
Among the Gnostic treasures uncovered at Nag Hammadi in 1945 is this extraordinary spiritual narrative. In it, a third-century narrator known as Allogenes--the Foreigner--recounts a series of visions and divine revelations. He describes his spiritual progress: how he overcomes fear and ignorance and ascends into the divine realm as he experiences the transcendent Unknowable God. Karen King, a contributor to The Nag Hammadi Library in English, provides a new English translation of this work, along with complete original-language Coptic text, introduction, and extensive notes.
Albert Einstein once remarked that behind all observable things lay something quite unknowable. This book explores that special territory perceived by Einstein: where the unknown takes over from everything that is understandable, familiar, explicable
While fulfilling his dead father's dream of creating a prosperous farm in California, Joseph Wayne comes to believe that a magnificent tree on the farm embodies his father's spirit. His brothers and their families share in Joseph's prosperity andthe farm flourishes - until one brother, scared by Joseph's pagan belief, kills the tree and brings disease and famine on the farm. Set in familiar Steinbeck country, TO A GOD UNKOWN is a mystical tale, exploring one man's attempt to control theforces of nature and to understand the ways of God.
Most contemporary Christians are polytheists. They believe in many gods—unawares, of course. There is a Father-god, depicted old and white-haired; there is a Son-god, middle-aged, identified with Jesus of Nazareth; and there is a Spirit-god, symbolized by a dove. Many artists have depicted this trinity, like El Greco, who painted his "The Trinity" in 1578. These three gods are believed to constitute only one divinity, but very few ordinary Christians could explain how this could be the case. This plurality of gods is the reason why Christianity is reviled by Jews and Muslims who affirm steadfastly the unicity of God and who ban any pictorial representation of the divinity. The very first Christians, the family and friends of Jesus, who were Jews, would not have held such a pagan belief, but their writings were destroyed by later adherents, so we lack the evidence to prove this.Christians claim that the Trinity has been revealed, but the fact is that such revelation is disproved by science and philosophy. So why not transcend this trinity in a contemplation of the One Unknowable God of all? Why not learn to live without knowing what God is, being satisfied with the belief that God is neither male nor female, neither triad nor monad, but simply the Divine Incognito?
A distillation of over seventy years as a monastic and more than three decades of writing on centering prayer, Reflections on the Unknowable is Fr. Thomas Keating’s latest volume on how we might develop our intimacy with God and our experience of the Christian contemplative tradition. The first part of the book consists of a long interview with Fr. Thomas, in which he examines concepts of the divine‐including the astonishments, playfulness, and transformation available to the individual willing to open the door to God. The second section consists of thirty-one brief homilies, which range over topics as diverse as the Trinity and the message of Epiphany, spiritual evolution and cultivating interior silence, and the treasure of spiritual poverty and the beauty of chaos.
Contemporary Jews often find meaning in Judaism's family and communal orientation, its beautiful rituals, its enriching culture, its sense of ethnic rootedness, and its moral values. For the classical Jewish tradition, however, all of these features of Judaism depend on a belief in God. Since many modern Jews do not know what to make of that belief, it is often ignored. They may be inspired by Judaism's high regard for education and its passion for justice, but their belief in God rests on childhood images of the Almighty. They are often embarrassed and uneasy, for they sense that their attachment to Judaism may be based upon intellectual quicksand. Motivated by just such feelings, Rabbi Elliot Dorff probes what we as adults can know about God through human reason, human and Divine words, and human and Divine action. Without assuming a background in philosophy, he skillfully takes us through some of the major philosophical options and conundrums in using each of these sources of knowledge about God and the images of God that result. With remarkable clarity and inspiring honesty, Rabbi Dorff's exploration results in a vibrant Jewish faith, one that takes due regard for both the emotional and intellectual sides of our being. Dorff's own personal quest, artfully woven throughout this spiritually uplifting volume, aids the reader to make his or her own Judaism emotionally satisfying and intellectually sound. The result is a Judaism that can be for the modern reader what it is for the author: the product of a love of God "with all one's heart, with all one's soul, and with all one's might."
A closely argued book about what the negative tradition in Western theology involves.