Download Free The Universal Pragmatics Of Jurgen Habermas And Its Application To The Analysis Of A Dialogue Book in PDF and EPUB Free Download. You can read online The Universal Pragmatics Of Jurgen Habermas And Its Application To The Analysis Of A Dialogue and write the review.

The work of Jürgen Habermas (b. 1929) has been highly influential both in philosophy and across many disciplines in the social sciences. David Ingram here provides an accessible introduction to Habermas's complex thought as it has evolved from 1953 to the present, spanning philosophy, religion, political science, social science, and law. One of today's most intriguing thinkers, Habermas is also notably prolific; for students and other readers who wish to navigate the philosopher's more than thirty books, the lucid and precise Habermas: Introduction and Analysis is a welcome starting point rich in insights. Ingram's book addresses the entire range of Habermas's social theory, including his most recent and widely discussed contributions to religion, freedom and determinism, global democracy, and the consolidation of the European Union. Recognizing Habermas's position as a highly public intellectual, Ingram discusses how Habermas applies his own theory to pressing problems such as abortion, terrorism, genetic engineering, immigration, multiculturalism, separation of religion and state, technology and mass media, feminism, and human rights. He also presents a detailed critical analysis of Habermas's key claims and arguments. Separate appendixes introduce and clarify such important concepts as causal, teleological, and narrative paradigms of explanation in action theory; contextualism versus rationalism in social scientific methods of interpretation; systems theory and functionalist explanation in social science; and decision and collective choice theory.
Over a career spanning nearly seven decades, Jürgen Habermas - one of the most important European philosophers of the twentieth and twenty-first centuries - has produced a prodigious and influential body of work. In this Lexicon, authored by an international team of scholars, over 200 entries define and explain the key concepts, categories, philosophemes, themes, debates, and names associated with the entire constellation of Habermas's thought. The entries explore the historical, philosophical and social-theoretic roots of these terms and concepts, as well as their intellectual and disciplinary contexts, to build a broad but detailed picture of the development and trajectory of Habermas as a thinker. The volume will be an invaluable resource for students and scholars of Habermas, as well as for other readers in political philosophy, political science, sociology, international relations, cultural studies, and law.
This major work retraces the emergence and development of the Bourgeois public sphere - that is, a sphere which was distinct from the state and in which citizens could discuss issues of general interest. In analysing the historical transformations of this sphere, Habermas recovers a concept which is of crucial significance for current debates in social and political theory. Habermas focuses on the liberal notion of the bourgeois public sphere as it emerged in Europe in the early modern period. He examines both the writings of political theorists, including Marx, Mill and de Tocqueville, and the specific institutions and social forms in which the public sphere was realized. This brilliant and influential work has been widely recognized for many years as a classic of contemporary social and political thought, of interest to students and scholars throughout the social sciences and humanities.
This volume brings together Habermas's key writings on language and communication. Including some classic texts as well as new material which is published here for the first time, this book is a detailed and up-to-date introduction to Habermas's formal pragmatics, which is a vital aspect of his social theory. Written from 1976 to 1996, the essays show the extent to which formal pragmatics underpins Habermas's theory of communicative action. They are presented in chronological order, so that the reader can trace developments and revisions in Habermas's thought. The volume includes a critical discussion of Searle's theory of meaning, and Richard Rorty's neopragmatism. It concludes with Habermas's recent defence of his theory of communicative action, in which he reaffirms his view that interpretative understanding inescapably involves evaluation. This book will be an indispensable text for students and academics who want a clear and accessible introduction to the development of Habermas's theory of communication and its relation to his broader social and political theory.
Vol.3, No.1 of Culture and Dialogue is a Special Issue in many ways. This issue marks the takeover by a new publisher. Because of contractual constraints and practical reasons the decision was made to continue our journey with Cambridge Scholars Publishing, whose great enthusiasm foreshadows a bright future for the journal. Our words of thanks, however, must also go to Airiti Press without which the journal would not have seen the light of day. We are indebted to Airiti Press for having invested into the launch of a new journal, with all the risks entailed, and for their dedicated hard work. We are most grateful for this. The Journal was officially launched in March 2011 and has since produced four issues, all of which focusing on a particular facet of dialogical practice within the field of culture, be it philosophy, art, or politics. Forthcoming issues will offer platforms to explore how dialogue impacts on the shaping of identity, aesthetic meaning, and historical significance. One issue will also be devoted to how dialogue manifests itself in language. This brings us to autumn 2015, after which other pressing themes will, no doubt, be proposed and treated. In whatever case, the thread remains the cultural forms of dialogue; many of us know how critical ignorance about the nature of the dialogue can be, in all fields, at all levels. Argentinian poet Antonio Porchia once wrote that “To be someone is solitude.” Any self-felt genius or world-leading mortal will identify with this. The solitude at stake is that of the one who fails to link with others, or an Other, by denying the possibility to relinquish some of him or herself. In fact, the true someone is never alone; the true someone never leads. This is the message Culture and Dialogue is striving to convey, express, or analyse in its various forms across the humanities, the arts, and the social sciences. Besides, the Journal has always sought, when possible, to preserve a certain spirit of writing in addition to academic rigour and creativity – a spirit that is undeniably fading in the midst of the publish or perish ethos adopted by advanced techno-capitalist systems of education in some parts of the world. Vol.3, No.1 is a Special Issue devoted to the theme of “religion and dialogue.” Cosimo Zene, of the School of Oriental and African Studies of the University of London, kindly accepted our invitation to be the Guest Editor, and our words of thanks must first go to him. Cosimo has managed to bring together a range of outstanding essays of which the Journal can only be proud. To various degrees and in different ways all essays discuss dialogue and religion, or show dialogue at work in religious studies. We are most grateful to all the authors who generously contributed to this Special Issue and therefore to the life of the Journal; in alphabetical order, T.H. Barrett, Stephen Chan, Jan-Peter Hartung, Sîan Hawthorne, Catherine Heszer, Tullio Lobetti, Theodore Proferes, and Cosimo Zene.
What is rationality and how are we to conceive of it today given the major theoretical changes that have profoundly altered our philosophical self-understanding? Rationality, Hermeneutics and Dialogue develops a systematic response to these questions, defending an approach to rationality that can meet the demands of a postfoundationalist and pluralistic era. Engaging critically with the work of Habermas, Gadamer and Foucault, Healy makes the case for a dialogical approach to rationality as a fitting response to postfoundationalist needs. As well as advancing existing scholarship on these theorists, Rationality, Hermeneutics and Dialogue contributes to filling a significant lacuna in the literature on rationality, as prefigured by Richard Bernstein and others. By showing how the dialogical approach can resolve two challenging contemporary problems for rationality, it demonstrates how critical engagement with the Continental tradition can facilitate the resolution of aporias arising within the Analytic tradition. It thereby sets the scene for a productive and potentially provocative debate about rationality in the twenty-first century.
In his magnum opus, Theorie des kommunikativen Handelns, the distinguished philosopher Jurgen Habermas presented his ideas as a whole, providing the first major defense of his philosophy. David Ingram here summarizes the themes of Habermas's masterwork, placing them in the context of the philosopher's other work, relating them to poststructuralism, hermeneutics, and Neo-Aristotelianism, and surveying what other critics have said about Habermas. "Ingram's exposition of Habermas is impressive for its erudition and its faithful adherence to the major contours of Habermas's work."--James Farganis, Contemporary Sociology "A valuable contribution to the understanding of an important, but difficult, thinker."--Ethics "The book is indispensable to an understanding of both Habermas and the contemporary human condition."--Scott Warren, Social Science Quarterly "Ingram has done sociologists, philosophers, and political scientists a great service by demystifying Habermas's more recent theory of communicative action."--R. George Kirkpatrick, American Journal of Sociology "Likely to be and to remain the leading study on Habermas's Theory of Communicative Action. What McCarthy did for Habermas's earlier writings, Ingram accomplishes for his more recent work."--Fred R. Dallmayr, University of Notre Dame
Pragmatics has grown considerably in its relatively short history, from its original disciplinary influences in philosophy and linguistics, into a multidisciplinary field that encompasses a range of theoretical and empirical concerns. The Routledge Pragmatics Encyclopedia captures the diversity of these intellectual interests in a comprehensive, single-volume edition. The Routledge Pragmatics Encyclopedia covers concepts and theories that have traditionally been associated with pragmatics, but also recent areas of development within the field, scholars who have had a significant influence on pragmatics, interdisciplinary exchanges between pragmatics and other areas of enquiry and all major research trends. Extensive cross-references between entries, along with suggestions for further reading at the end of entries, ensure that the interested reader can pursue additional study of chosen topics. With over 200 entries, written by leading academics from around the world, The Routledge Pragmatics Encyclopedia captures the rich complexity of pragmatics in an accessible manner. This reference will be relevant to students of pragmatics as well as to established scholars in the field.
In a calm, sustained style, the author breaks new ground in the ongoing feminist theological pilgrimage, one that will make traditionalists squirm and liberationists cheer." 'Choice' In 'The Power to Speak', Rebecca Chopp offers an exhilarating defense of feminist theology as proclamation and good news for all. Arguing for a critique and transformation of language, subjectivity, and politics, this thoughtful, engaged book opens new directions in feminist thought." Elizabeth Fox-Genovese A provocative treatment of feminist theology's deepest potential to transform the discipline through language." 'WATERwheel' Rebecca Chopp is developing an original theological position. Her interpretation of Christian faith and Christian theology as having to do primarily with 'emancipatory transformation' breaks through the individualistic pietism of modern liberalism as well as the provincialism of many of the liberation theologies." Gordon D. Kaufman