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The history of bourgeois modernity is a history of the Enemy. This book is a radical exploration of an Enemy that has recently emerged from within security documents released by the US security state: the Universal Adversary. The Universal Adversary is now central to emergency planning in general and, more specifically, to security preparations for future attacks. But an attack from who, or what? This book – the first to appear on the topic – shows how the concept of the Universal Adversary draws on several key figures in the history of ideas, said to pose a threat to state power and capital accumulation. Within the Universal Adversary there lies the problem not just of the ‘terrorist’ but, more generally, of the ‘subversive’, and what the emergency planning documents refer to as the ‘disgruntled worker’. This reference reveals the conjoined power of the contemporary mobilisation of security and the defence of capital. But it also reveals much more. Taking the figure of the disgruntled worker as its starting point, the book introduces some of this worker’s close cousins – figures often regarded not simply as a threat to security and capital but as nothing less than the Enemy of all Mankind: the Zombie, the Devil and the Pirate. In situating these figures of enmity within debates about security and capital, the book engages an extraordinary variety of issues that now comprise a contemporary politics of security. From crowd control to contagion, from the witch-hunt to the apocalypse, from pigs to intellectual property, this book provides a compelling analysis of the ways in which security and capital are organized against nothing less than the ‘Enemies of all Mankind’.
Winner of the 2021 William A. Douglass Prize: A new perspective on the concept of international jihad and its connection to the 1990s Balkans crisis. No contemporary figure is more demonized than the Islamist foreign fighter who wages jihad around the world. Spreading violence, disregarding national borders, and rejecting secular norms, so-called jihadists seem opposed to universalism itself. In a radical departure from conventional wisdom on the topic, The Universal Enemy argues that transnational jihadists are engaged in their own form of universalism: These fighters struggle to realize an Islamist vision directed at all of humanity, transcending racial and cultural difference. Anthropologist and attorney Darryl Li reconceptualizes jihad as armed transnational solidarity under conditions of American empire, revisiting a pivotal moment after the Cold War when ethnic cleansing in the Balkans dominated global headlines. Muslim volunteers came from distant lands to fight in Bosnia-Herzegovina alongside their co-religionists, offering themselves as an alternative to the US-led international community. Li highlights the parallels and overlaps between transnational jihads and other universalisms such as the War on Terror, United Nations peacekeeping, and socialist Non-Alignment. Developed from more than a decade of research with former fighters in a half-dozen countries, The Universal Enemy explores the relationship between jihad and American empire to shed critical light on both. “[Li] effectively confronts the demonization of jihadists in the aftermath of 9/11, particularly in the US. . . . The author’s linguistic skills and the depth of the interviews are impressive, and the case selection is intriguing. Recommended.” —Choice “This important book offers many insights for scholars and students of political thought, anthropology, and law. Li’s breadth and acumen in navigating these different fields of study is impressive.” —Political Theory
Terrorism and neoliberalism are connected in multiple, complex, and often camouflaged ways. This book offers a critical exploration of some of the intersections between the two, drawing on a wide range of case studies from the United States, United Kingdom, Brazil, and the European Union. Contributors to the book investigate the impact of neoliberal technologies and intellectual paradigms upon contemporary counterterrorism – where the neoliberal era frames counter-terrorism within an endless war against political uncertainty. Others resist the notion that a separation ever existed between neoliberalism and counter-terrorism. These contributions explore how counterterrorism is already itself an exercise of neoliberalism which practices a form of ‘Class War on Terror’. Finally, other contributors investigate the representation of terrorism within contemporary cultural products such as video games, in order to explore the perpetuation of neoliberal and statist agendas. In doing all of this, the book situates post-9/11 counter-terrorism discourse and practice within much-needed historical contexts, including the evolution of capitalism and the state. Neoliberalism and Terror will be of great interest to readers within the fields of International Relations, Security Studies, Terrorism Studies, and beyond. This book was originally published as a special issue of Critical Studies on Terrorism.
Congratulations! You hold in your hands the very 1st Bible of its kind. Today, new generations of believers have emerged and the need to update archaic words while at the same time improving the word for word translation for English speaking people in the 21st century must take place. This unique Bible maintains the Old Testament names of ELOHIM, and the original order of the books while producing a more accurate, literal, easy to read text. Psalms 12:6 The words of YAHWEH pure words: silver purified in a kiln extracted 7 times. Every generation needs to go through the purification process as words change meaning, and our understanding of the Bible languages increases. The best translation of the Bible is of no value if the reader cannot understand what is written. The changing of word meanings can make a majestic translation to one generation a poor translation to following generations.
Pope John Paul II is universally considered one of the great leaders of the twentieth century for his resolute resistance to Soviet Communism, for his steadfast opposition to war, and for opening up the papacy to ordinary people. He will go down in history not only as the third longest-serving pope, but possibly the most politically influential of all 305 popes and antipopes since St. Peter. Born in Poland in 1920, Karol Wojtyla's early life experiences were of intense love and intense loss: he was eight when his mother died, twelve when his older brother died of scarlet fever, and twenty when his severe but loving father died during the Nazi occupation. An athlete, a gifted poet, playwright and actor, by 1944, after a near fatal accident, Wojtyla was studying for the priesthood in secret. So began a lifelong quest to understand good and evil in the human heart. Five years in the making, Universal Father is a vivid and scrupulously researched portrait of this extraordinary man. Beginning with Wojtyla's trying childhood and his early years as a priest in rural Poland, and continuing on to his travels to Rome, and his subsequent papal reign, O'Connor's biography is unparalleled for the attention it also gives to the inner man-including a subtle analysis of the pope's own poems, plays, and philosophical works. An exploration of both the personal tragedies in the pope's life, among them the assassination attempt in 1981, and the public triumphs, such as the great public confrontations with Soviet Communism in his native Poland, Universal Father is a revealing and profoundly moving testament.
The international crime of "crimes against humanity" has become integral to contemporary political and legal discourse. However, the conceptual core of the term--an act against all of mankind--has a longer and deeper history in international political thought. In an original excavation of this history, The Humanity of Universal Crime examines theoretical mobilizations of the idea of universal crime in colonial and post-colonial contexts. Sinja Graf demonstrates the overlooked centrality of humanity and criminality to political liberalism's historical engagement with world politics, thereby breaking with the exhaustively studied status of individual rights in liberal thought. Graf argues that invocations of universal crime project humanity as a normatively integrated, yet minimally inclusive and hierarchically structured subject. Such visions of humanity have in turn underwritten justifications of foreign rule and outsider intervention based on claims to an injury universally suffered by all mankind. Foregrounding the "political productivity" of universal crime, the book traces the intellectual history of the rise, fall, and reappearance of notions of universal crime in political theory over time. It looks particularly at the way European theorists have deployed the concept in assessing the legitimacy of colonial rule and foreign intervention in non-European societies. The book argues that an "inclusionary Eurocentrism" subtends the authorizing and coercive dimensions of universal crime. Unlike much-studied "exclusionary Eurocentrist" thinking, "inclusionary Eurocentrist" arguments have historically extended an unequal, repressive "recognition via liability" to non-European peoples. Overall the book offers a novel view of how claims to act in the name of humanity are deeply steeped in practices that reproduce structures of inequality at a global level, particularly across political empires.
This book constitutes the refereed proceedings of the 12th Conference on Computability in Europe, CiE 2016, held in Paris, France, in June/July 2016. The 18 revised full papers and 19 invited papers and invited extended abstracts were carefully reviewed and selected from 40 submissions. The conference CiE 2016 has six special sessions – two sessions, cryptography and information theory and symbolic dynamics, are organized for the first time in the conference series. In addition to this new developments in areas frequently covered in the CiE conference series were addressed in the following sessions: computable and constructive analysis; computation in biological systems; history and philosophy of computing; weak arithmetic.
"The Universal self-instructor is nothing less than it pretends to be: an Epitome of Forms, especially adapted for purposes of self-instruction and general reference in the various departments of Education, Commerce, Law, Home, Society, and Amusements. Every young man and young woman ; every business man, farmer, and mechanic ; every housewife and lady of society ;--in fact every intelligent member of the community should have it within reach for consultation on those numerous minor matters that a well-educated person is supposed to know. The Reading Public has been amply supplied for years with reference books of every description, but the present volume may be said to occupy a field peculiarly its own, as the people have never before been furnished with a publication embracing in a single volume such a quantity of practical information, and treating the wants of every-day life in a lucid, instructive and agreeable manner. Such articles as Elocution, Penmanship, Book-keeping, Letter-writing, Mercantile Law, Music, Stenography, Phrenology, Agriculture, Social Etiquette, Out-door Sports, In-door Amusements, Physical Culture, The Domestic Circle, Household Receipts, Parliamentary Law, etc., have been prepared by writers of reputation and large experience in the special subjects given them for treatment"--Preface.