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In Pursuit of Unity, Michael Perman presents a comprehensive analysis of the South's political history. In the 1800s, the region endured almost continuous political crisis--nullification, secession, Reconstruction, the Populist revolt, and disfranchisement. For most of the twentieth century, the region was dominated by a one-party system, the "Solid South," that ensured both political unity internally and political influence in Washington. But in both centuries, the South suffered from the noncompetitive, one-party politics that differentiated it from the rest of the country. Since the passage of the Voting Rights Act in 1965, Perman argues, the South's political distinctiveness has come to an end, as has its pursuit of unity.
By examining the history of universal history from the late Middle Ages until the early nineteenth century we trace the making of the global. Early modern universal history can be seen as a response to the epistemological crisis provoked by new knowledge and experience. Traditional narratives were no longer sufficient to gain an understanding of events. Inspired by recent developments in theory of history, the volume argues that the relevance of universal history resides in the laboratory of intense, diverse and mainly unsuccessful attempts at thinking history and universals together. They all shared the common aim of integrating all time and space: assemble the world and keep it together.
Is unity of knowledge possible? Is it desirable? Two rival visions clash. One seeks a single way of explaining everything known and knowable about ourselves and the universe. The other champions diverse modes of understanding served by disparate kinds of evidence. Contrary views pit science against the arts and humanities. Scientists generally laud and seek convergence. Artists and humanists deplore amalgamation as a threat to humane values. These opposing perspectives flamed into hostility in the 1950s "Two Cultures" clash. They culminate today in new efforts to conjoin insights into physical nature and human culture, and new fears lest such syntheses submerge what the arts and humanities most value. This book, stemming from David Lowenthal’s inaugural Stockholm Archipelago Lectures, explores the Two Cultures quarrel’s underlying ideologies. Lowenthal shows how ingrained bias toward unity or diversity shapes major issues in education, religion, genetics, race relations, heritage governance, and environmental policy. Aimed at a general academic audience, Quest for the Unity of Knowledge especially targets those in conservation, ecology, history of ideas, museology, and heritage studies.
Presents a dynamic interpretation of Jewish history, from biblical to modern times as a set of interconnected and evolving events and relationships that spring directly from Judaism's core beliefs.
Sixty years before Martin Luther and the Reformation, a Protestant church was born. Faith, Love, Hope tells the thrilling story of that church. Known by various names but most simply the Unity, this church sought to live a true apostolic life of the Holy Scripture through a rich heritage of church organization and discipline, hymns and liturgies, confessions and statements of belief. And yet as a pioneer of the Protestant faith, the Unity was banned and exiled in its Czech homeland, persecuted, and eventually omitted from the Peace of Westphalia, which ended the tragic Thirty Years War. With his usual lively wit and style, C. Daniel Crews, Archivist of the Moravian Church, Southern Province, tells the story of the Unity in Faith, Love, Hope. Crews¿s studies as a young man at the University of Prague left him with a love for the Ancient Unity and a knowledge of the Czech language that make him uniquely qualified to tell this history.
Schools have taught us to expect that people should live in separate national states. But the historical records shows that ethnic homogeneity was a barbarian trait; civilized societies mingled peoples of diverse backgrounds into ethnically plural and hierarchically ordered polities. The exception was northwestern Europe. There, peculiar circumstances permitted the preservation of a fair simulacrum of national unity while a complex civilization developed. The ideal of national unity was enthusiastically propagated by historians and teachers even in parts of Europe where mingled nationalities prevailed. Overseas, European empires and zones for settlement were always ethnically plural; but in northwestern Europe the tide has turned only since about 1920, and now diverse groups abound in Paris and London as well as in New York and Sydney. Age-old factors promoting the mingling of diverse populations have asserted this power, and continue to do so even when governments in the ex-colonial lands of Africa and Asia are trying hard to create new nations within what are sometimes quite arbitrary boundaries. In demonstrating how unusual and transitory the concept of national ethnic homogeneity has been in world history, William McNeill offers an understanding that may help human minds to adjust to the social reality around them.
In In Essentials, Unity, Jenny Bourne presents a lively picture of a fraternal organization--the Patrons of Husbandry, or the Grange--devoted to improving the lot of small farmers but whose legacies extend far beyond agriculture, shaping the very notion of collective action and how it is deployed even today.