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Esteemed Canadian author Peter C. Newman recounts the dramatic journey of the United Empire Loyalists—their exodus from America, their resettlement in the wilds of British North America, and their defense of what would prove to be the social and moral foundation of Canada. In 1776, tensions in the British colonies were reaching a fever pitch. The citizenry was divided between those who wished to establish a new republic and those who remained steadfast in their dedication to the British Empire. As the tensions inevitably boiled over into violence, fault lines were exposed as every person was forced to choose a side. Neighbours turned against each other. Families divided. Borders were redrawn. The conflict was long and bloody, and no side emerged unscathed. But there is one story that is often overlooked in the American Revolutionary canon. When the smoke from the battles had settled, tens of thousands of individuals who had remained loyal to the crown in the conflict found themselves without a home to return to. Destitute, distraught, and ostracized—or downright terrorized—by their former citizens, these Loyalists turned to the only place they had left to go: north. The open land of British North America presented the Loyalists with an opportunity to establish a new community distinct from the new American republic. But the journey to their new homes was far from easy. Beset by dangers at every turn—from starvation to natural disaster to armed conflict—the Loyalists migrated towards the promise of a new future. Their sacrifices set the groundwork for a country that would be completely unlike any other. Neither fully American nor truly British, the Loyalists established a worldview entirely of their own making, one that valued steady, peaceful, and pragmatic change over radical revolution. The Loyalists toiled tirelessly to make their dream a reality. And as the War of 1812 dawned, they proved they were willing to defend it with their very lives. In Hostages to Fortune, Peter C. Newman recounts the expulsion and migration of these brave Loyalists. In his inimitable style, Newman shines a light on the people, places, and events that set the stage for modern Canada.
Ontario was known as "Upper Canada" from 1791 to 1841.
Where do you find evidence of the Loyalist History of Nova Scotia? After the American Revolution approximately 30,000 United Empire Loyalists, individuals who had remained loyal to the British cause, came as refugees to what is now Nova Scotia. Since the Spring of 2014 I have travelled the province of Nova Scotia exploring sites related to the settlement of United Empire Loyalists. I have taken thousands of photographs, prepared dozens of videos, and authored many historical articles using information learned from my visits. The purpose of this book is to share the information I have discovered on my historical explorations. This book includes descriptions and photographs of Buildings, Cairns, Cemeteries, Churches, Gravestones, Monuments, and Forts connected to the United Empire Loyalists. Brian McConnell
NATIONAL BOOK CRITICS CIRCLE AWARD WINNER This groundbreaking book offers the first global history of the loyalist exodus to Canada, the Caribbean, Sierra Leone, India, and beyond. At the end of the American Revolution, sixty thousand Americans loyal to the British cause fled the United States and became refugees throughout the British Empire. Liberty’s Exiles tells their story. This surprising new account of the founding of the United States and the shaping of the post-revolutionary world traces extraordinary journeys like the one of Elizabeth Johnston, a young mother from Georgia, who led her growing family to Britain, Jamaica, and Canada, questing for a home; black loyalists such as David George, who escaped from slavery in Virginia and went on to found Baptist congregations in Nova Scotia and Sierra Leone; and Mohawk Indian leader Joseph Brant, who tried to find autonomy for his people in Ontario. Ambitious, original, and personality-filled, this book is at once an intimate narrative history and a provocative analysis that changes how we see the revolution’s “losers” and their legacies.