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Originally published in 1947, The Uneasy Conscience of Modern Fundamentalism has since served as the manifesto of evangelical Christians serious about bringing the fundamentals of the Christian faith to bear in contemporary culture. In this classic book Carl F. H. Henry, the father of modern fundamentalism, pioneered a path for active Christian engagement with the world -- a path as relevant today as when it was first staked out. Now available again and featuring a new foreword by Richard J. Mouw, The Uneasy Conscience of Modern Fundamentalism offers a bracing world-and-life view that calls for boldness on the part of the evangelical community. Henry argues that a reformation is imperative within the ranks of conservative Christianity, one that will result in an ecumenical passion for souls and in the power to meaningfully address the social and intellectual needs of the world.
Presents a probing interpretation of Christian fundamentalism in the late 1940s. Offers a candid critique against evangelical mistakes, and extends a call for renewal.
Once upon a time, evangelicalism was a countercultural upstart movement. Positioned in between mainline denominational liberalism and reactionary fundamentalism, evangelicals saw themselves as evangelists to all of culture. Billy Graham was reaching the masses with his Crusades, Francis Schaeffer was reaching artists and university students at L’Abri, Larry Norman was recording Jesus music on secular record labels and touring with Janis Joplin and the Doors, and Carl F. H. Henry was reaching the intellectuals through Christianity Today. It was the dawn of “classic evangelicalism.” Surveying the current evangelical landscape, however, one gets the feeling that we’re backpedaling quickly. We are more theologically diffuse, culturally gun-shy, and fragmented than ever before. What has happened? And how do we find our way back? Using the life and work of Carl F. H. Henry as a key to evangelicalism’s past and a cipher for its future, this book provides crucial insights for a renewed vision of the church’s place in modern society and charts a refreshing course toward unity under the banner of “classic evangelicalism.”
This modern classic by the author of Knowing God provides a comprehensive statement of the doctrine of Scripture from an evangelical perspective. J. I. Packer explores the meaning of the word "fundamentalism" and offers a clear and well-reasoned argument for the authority of the Bible and its proper role in the Christian life.
Discover the ongoing relevance of the essential evangelical. In recent years, the label "evangelical" has been distorted and its usefulness questioned. No one is better equipped to provide a clear understanding of evangelicalism than the late Carl F. H. Henry, the founding editor of Christianity Today and the most influential theologian of American evangelicalism in the twentieth century. While Billy Graham was preaching the gospel to stadiums full of people, Henry was working tirelessly to help Christians adopt a worldview that encompasses all of life. Architect of Evangelicalism helps us gain a better sense of the roots of American evangelicalism by giving us the best of Henry's Christianity Today essays on subjects such as what defines evangelicalism, what separates it from theological liberalism, what evangelical Christian education should look like, and how evangelicals should engage with society.
Critiques the moral and intellectual disintegration sweeping our culture. A call to make a lasting imprint on our age.
The first major study to draw upon unknown or neglected sources, as well as original interviews with figures like Billy Graham, Awakening the Evangelical Mind uniquely tells the engaging story of how evangelicalism developed as an intellectual movement in the middle of the 20th century. Beginning with the life of Harold Ockenga, Strachan shows how Ockenga brought together a small community of Christian scholars at Harvard University in the 1940s who agitated for a reloaded Christian intellect. With fresh insights based on original letters and correspondence, Strachan highlights key developments in the movement by examining the early years and humble beginnings of such future evangelical luminaries as George Eldon Ladd, Edward John Carnell, John Gerstner, Gleason Archer, Carl Henry, and Kenneth Kantzer.
According to Carl Henry, many popular defenders of the faith have traded their intellectual birthright for a mess of pseudo-intellectual pottage. Rather than sink in the quicksand of anti-Christian thought systems, Christians must once again stand on the rock of divine revelation, defending it against all corners. Only then will we begin to experience a recovery of Christian belief.
Understand the history, core values, and divisions as they've developed within the Evangelical Christian movement. Four Views on the Spectrum of Evangelicalismcompares and contrasts four distinct positions on the current fundamentalist-evangelical spectrum. Each contributor offers their case for one of four primary views: Fundamentalism – defended by Kevin T. Bauder Conservative/confessional evangelicalism – defended by R. Albert Mohler Jr. Generic evangelicalism – defended by John G. Stackhouse Jr. Postconservative evangelicalism – defended by Roger E. Olson Each author explains and defends his position, which is critiqued by the other three authors. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
Western Civilization is wealthier, but it isn’t happier. We are the richest people ever to walk the face of the earth, but according to research, we aren’t becoming happier. Families and communities are increasingly fragmented, loneliness is skyrocketing, and physical and mental health are on the decline. Our unprecedented wealth doesn’t seem to be doing us much good. Yet, when we try to help poor people at home or abroad, our implicit assumption is that the goal is to help them to become like us. "If they would just do things our way, they’d be fine!" But even when they seem to pursue our path, they too find that the American Dream doesn’t work for them. What if we have the wrong idea altogether? What if the molds we are using to help poor people don’t actually fit any of us? What if the goal isn’t to turn other countries into the United States or to turn America’s impoverished communities into its affluent suburbs? In Becoming Whole (building on the best-selling When Helping Hurts), Brian Fikkert and Kelly M. Kapic look at the true sources of brokenness and poverty and uncover the surprising pathways to human flourishing, for poor and non-poor alike. Exposing the misconceptions of both Western Civilization and the Western church about the nature of God, human beings, and the world, they redefine success and offer new ways of achieving that success. Through biblical insights, scientific research, and practical experience, they show you how the good news of the kingdom of God reshapes our lives and our poverty alleviation ministries, moving everybody involved towards wholeness.