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In The Uncomfortable Pew Bruce Douville explores the relationship between Christianity and the New Left in English Canada from 1959 to 1975. Focusing primarily on Toronto, he examines the impact that left-wing student radicalism had on Canada's largest Christian denominations, and the role that Christianity played in shaping Canada’s New Left. Based on extensive archival research and oral interviews, this study reconstructs the social and intellectual worlds of young radicals who saw themselves as part of both the church and the revolution. Douville looks at major communities of faith and action, including the Student Christian Movement, Kairos, and the Latin American Working Group, and explains what made these and other groups effective incubators for left-wing student activism. He also sheds light on Canada's Roman Catholic, Anglican, and United churches and the ways that progressive older Christians engaged with radical youth and the issues that concerned them, including the Vietnam War, anti-imperialism around the globe, women’s liberation, and gay liberation. Challenging the idea that the New Left was atheistic and secular, The Uncomfortable Pew reveals that many young activists began their careers in student Christian organizations, and these religious and social movements deeply influenced each other. While the era was one of crisis and decline for leading Canadian churches, Douville shows how Christianity retained an important measure of influence during a period of radical social change.
In The Uncomfortable Pew Bruce Douville explores the relationship between Christianity and the New Left in English Canada from 1959 to 1975. Focusing primarily on Toronto, he examines the impact that left-wing student radicalism had on Canada's largest Christian denominations, and the role that Christianity played in shaping Canada’s New Left. Based on extensive archival research and oral interviews, this study reconstructs the social and intellectual worlds of young radicals who saw themselves as part of both the church and the revolution. Douville looks at major communities of faith and action, including the Student Christian Movement, Kairos, and the Latin American Working Group, and explains what made these and other groups effective incubators for left-wing student activism. He also sheds light on Canada's Roman Catholic, Anglican, and United churches and the ways that progressive older Christians engaged with radical youth and the issues that concerned them, including the Vietnam War, anti-imperialism around the globe, women’s liberation, and gay liberation. Challenging the idea that the New Left was atheistic and secular, The Uncomfortable Pew reveals that many young activists began their careers in student Christian organizations, and these religious and social movements deeply influenced each other. While the era was one of crisis and decline for leading Canadian churches, Douville shows how Christianity retained an important measure of influence during a period of radical social change.
In this upbeat book Robbie Castleman shows parents how to guide their toddlers and teenagers to participate more fully in the worship of the church. This significantly revised and updated edition includes a new preface and new appendices with ideas for children's sermons and intergenerational community.
Insider twentysomething Christian journalist Brett McCracken has grown up in the evangelical Christian subculture and observed the recent shift away from the "stained glass and steeples" old guard of traditional Christianity to a more unorthodox, stylized 21st-century church. This change raises a big issue for the church in our postmodern world: the question of cool. The question is whether or not Christianity can be, should be, or is, in fact, cool. This probing book is about an emerging category of Christians McCracken calls "Christian hipsters"--the unlikely fusion of the American obsessions with worldly "cool" and otherworldly religion--an analysis of what they're about, why they exist, and what it all means for Christianity and the church's relevancy and hipness in today's youth-oriented culture.
"As Canadian as the maple leaf" is how one observer summed up the United Church of Canada after its founding in 1925. But was this Canadian-made church flawed in its design, as critics have charged? A Church with the Soul of a Nation explores this question by weaving together the history of the United Church with a provocative analysis of religion and cultural change.
At a time when Canadians were arguing about the merits of a new flag, the birth-control pill, and the growing hippie counterculture, the leaders of Canada's largest Protestant church were occupied with turning much of English-Canadian religious culture on its head. In After Evangelicalism, Kevin Flatt reveals how the United Church of Canada abruptly reinvented its public image by cutting the remaining ties to its evangelical past. Flatt argues that although United Church leaders had already abandoned evangelical beliefs three decades earlier, it was only in the 1960s that rapid cultural shifts prompted the sudden dismantling of the church's evangelical programs and identity. Delving deep into the United Church's archives, Flatt uncovers behind-the-scenes developments that led to revolutionary and controversial changes in the church's evangelistic campaigns, educational programs, moral stances, and theological image. Not only did these changes evict evangelicalism from the United Church, but they helped trigger the denomination's ongoing numerical decline and decisively changed Canada's religious landscape. Challenging readers to see the Canadian religious crisis of the 1960s as involving more than just Quebec's Quiet Revolution, After Evangelicalism unveils the transformation of one of Canada's most prominent social institutions.
To invest in vice can be a sound financial decision, but despite the lure of healthy profits, individuals and mutual funds have been reluctant to invest in this type of stock. After all, who would take pride in supporting the tobacco industry, knowing it sells a deadly product? And what social responsibilities do investors bear with respect to compulsive gamblers who have lost so much money that suicide becomes an attractive option? Canada the Good considers more than five hundred years of debates and regulation that have conditioned Canadians’ attitudes towards certain vices. Early European settlers implemented a Christian moral order that regulated sexual behaviour, gambling, and drinking. Later, some transgressions were diagnosed as health issues that required treatment. Those who refused the label of illness argued that behaviours formerly deemed as vices were within the range of normal human behaviour. This historical synthesis demonstrates how moral regulation has changed over time, how it has shaped Canadians’ lives, why some debates have almost disappeared and others persist, and why some individuals and groups have felt empowered to tackle collective social issues. Against the background of the evolution of the state, the enlargement of the body politic, and mounting forays into court activism, the author illustrates the complexity over time of various forms of social regulation and the control of vice.
Middle school was tough on Clarence Black. His bullies made life feel impossible, and all he wanted to do was retreat into his favorite books. Then, of course, there was Ruby. Despite his best efforts, the girl of his dreams was always just out of reach—but never far from his mind. After high school, Clarence attends college to study journalism, with the dream of becoming an author. There he meets Monica, and soon they are married with a daughter on the way. On paper, his life seems ideal, but he finds himself longing wistfully for days past. When disaster strikes and his wife is killed, he is forced to reexamine his priorities and come to grips with his new role as a single father. Clarence begins a downward spiral, withdrawing into himself and losing sight of his goals. That is, until Ruby comes back into his life and changes everything.
"The Laney Saga" is an historical fiction about the ancestry and lives of Titus and Hannah Laney. The book is actually three books, depicting the ancestry of Titus, the ancestry of Hannah and finally, their life together. The book begins in the year 69 AD with the Roman army. Over the course of the next 300 pages we see how Laney ancestors dealt with hunger, marauders, the elements, the Black Death, religion, and persecution. You will be enthralled with Hannah's ancestors: characters such as Dei, Carlin, Teige, Liam, Sophie and Carrie. You will be equally impressed with the ancestors of Titus: Derry, Boruck, Harold, Joseph and Olaf. Some of the characters actually existed such as Hugh Slaini, Teigena Lann, Dubslane, Finn, O'Dubhshlaine and Johann Lennich. This book is a walk through history as we see what molded our ancestors and made them the men and women that still influences their descendants to this day. There is romance, anger, religious persecution, witchcraft, plague, war and even a fight in the coliseum at Rome. The Roman Empire, Druids, Feudalism, the Thirty Years' War, sailing the Atlantic, wagon trains, Indians and the Revolutionary War are all mentioned. The book begins with Titus and Hannah's ancestors caught up in 69 AD in a war with Rome. It concludes with one of their ancestors serving in the military in Iraq. And in between, there are many wonderful adventures and surprises. Read and enjoy.