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"A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one of the great works in Western literature. Robert Alter's brilliant translation gives us David, the beautiful, musical hero who slays Goliath and, through his struggles with Saul, advances to the kingship of Israel. But this David is also fully human: an ambitious, calculating man who navigates his life's course with a flawed moral vision. The consequences for him, his family, and his nation are tragic and bloody. Historical personage and full-blooded imagining, David is the creation of a literary artist comparable to the Shakespeare of the history plays.
This classic volume of essays takes an in-depth look at the Apocrypha and how Latter-day Saints should approach this in their gospel study. With notable LDS authors such as Stephen E. Robinson, Joseph F. McConkie, and Robert L. Millet this volume is an essential addition to any well rounded Mormon studies library. Essays include: Whose Apocrypha? Viewing Ancient Apocrypha from the Vantage of Events in the Present Dispensation, Lying for God: The Uses of Apocrypha, and The Nag Hammadi Library: A Mormon Perspective.
The object of this Introduction is to provide a short account not only of the books in the Church Apocrypha, but of the other Jewish writings from 200 B.C. to A.D. 100, which should be now occupying the attention of those interested in the New Testament. For without some knowledge of the contemporary literature of the period, we lose the chief key to the understanding of the world to which Christ came, and the atmosphere in which the Church was born. - From the Preface
WINNER! 2021 VLA Graphic Novel Diversity Award - Youth Category! FINALIST! National Jewish Book Awards 2021 Twelve-year-old Miriam doesn’t know much about Jewish mythology. She’s not even sure she wants to be Jewish. So, imagine her confusion when a peculiar angel whisks her off to finish the mythological Unfinished Corner, a place full of monsters and mystery. TWELVE-YEAR-OLD MIRIAM IS FULL OF QUESTIONS, BUT THE WHOLE UNIVERSE IS COUNTING ON HER FOR ANSWERS. Jewish mythology has it that when God created the universe, one corner of it was left unfinished. Opinion is divided on why, but everyone agrees that the Unfinished Corner is a dangerous place full of monsters. Twelve-year-old Miriam neither knows nor cares about the Unfinished Corner. She's too busy preparing for her Bat Mitzvah, wrestling with whether she even wants to be Jewish--until a peculiar angel appears, whisking her, her two best friends, and her worst frenemy off to this monstrous land with one mission: finish the Unfinished Corner. An original graphic novel.
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WILLMINGTON'S GUIDE TO THE BIBLE is a treasury of Bible knowledge written in layman's language. Dr. Willmington's goal has been to publish a concise, all-inclusive summary of basic Bible information in one volume, to make available in abbreviated form "a complete Bible education in a single book.
Originally an ascribed identity that cast non-Jewish Christ-believers as an ethnic other, “gentile” soon evolved into a much more complex aspect of early Christian identity. Gentile Christian Identity from Cornelius to Constantine is a full historical account of this trajectory, showing how, in the context of “the parting of the ways,” the early church increasingly identified itself as a distinctly gentile and anti-Judaic entity, even as it also crafted itself as an alternative to the cosmopolitan project of the Roman Empire. This process of identity construction shaped Christianity’s legacy, paradoxically establishing it as both a counter-empire and a mimicker of Rome’s imperial ideology. Drawing on social identity theory and ethnography, Terence Donaldson offers an analysis of gentile Christianity that is thorough and highly relevant to today’s discourses surrounding identity, ethnicity, and Christian-Jewish relations. As Donaldson shows, a full understanding of the term “gentile” is key to understanding the modern Western world and the church as we know it.
From the PREFACE. THE object of this Introduction is to provide a short account not only of the books in the Church Apocrypha, but of the other Jewish writings from 200 B.C. to A.D. 100, which should be now occupying the attention of those interested in the New Testament. For without some knowledge of the contemporary literature of the period, we lose the chief key to the understanding of the world to which Christ came, and the atmosphere in which the Church was born. It is obvious that in so short a compass as this volume allows, it is only possible to give an impression of each book, and that statements have constantly to be made dogmatically which would need considerable discussion in a larger work. The writer has done his best to present the sanest views of the best scholars, and can claim that nothing has been put down that has not the support of competent scholars of the present time. And he hopes that this "conspectus" or "bird's-eye view" of a great field of knowledge and research will give a trustworthy impression of the general trend of literary activity during the period. Such an impression cannot fail to be of use in the appreciation of the New Testament; and therefore, wherever necessary, attention has been drawn to any instances of a direct connection between these writers and those of the canonical books or to any actual quotation. He chiefly hopes that readers will be led to read the uncanonical writers for themselves, and the great modern books on the period, and making their own comparisons and conclusions, may thus secure new and abiding light on the Gospel and the Church. He has to acknowledge with deep thankfulness the help afforded by Dr. Charles's great edition of those books, The Apocrypha and Pseudepigrapha of the Old Testament, the articles in Hastings's Dictionary of the Bible and the Encyclopedia Biblica, and Dr. W. O. E. Oesterley's The Books of the Apocrypha, without which this Introduction would have been impossible.