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"This work addresses a pivotal and controversial area lying at the heart of T. F. Torrance's Christology. Namely, that Jesus Christ assumed fallen and sinful humanity and, living out a sinless life from within our alienated state, healed our human nature. This is a claim that is conceptually basic to Torrance's integration of incarnation and atonement, and thus to his soteriology as a whole. It's pervasive nature and its significance within the overall structure of Torrance's thought is thoroughly and sympathetically set forth. Christ's assumption of sinful flesh is seen to lie underneath a number of disputed areas in Torrance's thought such as the role, or lack thereof, of human responsibility, and the question of universalism. This work not only illuminates, but rigorously examines the claim that ""the unassumed is the unhealed."""
This work addresses a pivotal and controversial area lying at the heart of T. F. Torrance's Christology. Namely, that Jesus Christ assumed fallen and sinful humanity and, living out a sinless life from within our alienated state, healed our human nature. This is a claim that is conceptually basic to Torrance's integration of incarnation and atonement, and thus to his soteriology as a whole. It's pervasive nature and its significance within the overall structure of Torrance's thought is thoroughly and sympathetically set forth. Christ's assumption of sinful flesh is seen to lie underneath a number of disputed areas in Torrance's thought such as the role, or lack thereof, of human responsibility, and the question of universalism. This work not only illuminates, but rigorously examines the claim that "the unassumed is the unhealed."
This landmark volume, the first of two, assesses the prospects and promise of Lutheran theology at the opening of a new millennium. From four continents, the thirty noted and respected contributors not only gauge how such classic themes as grace, the cross, and justification wear today but also look to key issues of ecumenism, social justice, global religious life, and the impact of contemporary science on Christian belief.
First published in 1979.
In this book Vernon White sets out to address the crisis of credibility that increasingly has affected traditional claims made for the Atonement, and attempts to explain how the life, death, and resurrection of Jesus Christ can have a universal saving significance. The present work stands as something of a sequel to the author's earlier book The Fall of a Sparrow, which attempted to show how God might be conceived as being universally and specially active in the world. In this study, White concentrates on the saving nature of that activity, and the coherence which he feels emerges if this is grounded in the particularity of the Christ-event. In defending the constitutive nature of Christ's role in the salvation of the world, without relying on Anselmian or penal substitutionary models of atonement, White proposes an atonement model which could rehabilitate such a belief without offending moral and conceptual sensibilities. A supporting chapter is provided outlining the kind of christology required to sustain this model, while the final chapters of the book discuss the ethical implications of the position adopted.
For much of Christian history the church has given no place to Holy Saturday in its liturgy or worship. Yet the space dividing Calvary and the Garden may be the best place from which to reflect on the meaning of Christ's death and resurrection. This superb work by the late Alan Lewis develops on a grand scale and in great detail a theology of Holy Saturday.The first comprehensive theology of Holy Saturday ever written, Between Cross and Resurrectionshows that at the center of the biblical story and the church's creed lies a three-day narrative. Lewis explores the meaning of Holy Saturday -- the restless day of burial and waiting -- from the perspectives of narrative (hearing the story), doctrine (thinking the story), and ethics (living the story). Along the way he visits as many spiritual themes as possible in order to demonstrate the range of topics that take on fresh meaning when viewed from the vantage point of Holy Saturday.Between Cross and Resurrection is not only incisive and elegantly written, but it is also a uniquely moving work deeply rooted in Christian experience. While writing this book Lewis experienced his own Holy Saturday in suffering from and finally succumbing to cancer. He considered Between Cross and Resurrection to be the culmination of his life's work.
T. F. Torrance was one of the most significant English-language theologians of the 20th century known extensively for his curatorship of the English translation of Barth's Church Dogmatics but also for his own prodigious theological scholarship. The complexity and astonishing breadth of Torrance's output, however, have made assessment and appropriation markedly difficult. This volume seeks to rectify that lack of assessment through careful exposition of the vital centers and interconnections within Torrance's theology alongside constructive appraisal and critique of his contributions to contemporary theology.
This lively collection of interdisciplinary essays engages the theology of Craig Keen. Keen’s work responds to the violence of metaphysics through a still and considered focus on divesting oneself of power. Acutely aware of the problems of modern theology, Keen does not set out to solve every puzzle, but instead responds to difficult questions with hope and prayer. For Keen, theology is never to be the acquisition of knowledge, but the giving of love. He writes in such a way as to create space for voices of difference and dissent. The essays included in this volume do not just interpret, explain, or critique Keen’s thought, but they seek to accompany him in attentiveness to difference and pain. As such, they engage with the same concerns as Keen: the violence of concepts, the suffering of individuals, the divestment of power, and the embodiment of prayer and doxology.
This handbook explores Thomas F. Torrance's importance in modern theology, with each contribution bringing Torrance's deep and nuanced insights to a broad range of contemporary theological concerns. The contributors to this volume present cutting-edge Torrance scholarship for a new generation, which will enable readers to see the timely significance of Torrance for today. Comprising both contexts and dogmatics, these essays not only introduce key themes in Torrance's extensive published writings – including his work on the Trinity, ecumenism, incarnation, atonement, and eschatology - but also provide fresh interpretations fully conversant with theological problems facing the church in the world today. Designed as both a guide for students and a reference point for scholars, this handbook thoroughly explores the frameworks of key debates related to Torrance's theology, while also suggesting fresh interpretative strategies concerning his thought.
The self-emptying of Christ, proclaimed in the letter to the Philippians 2:7, remains a much-debated topic in modern theology and exegesis. The Interpretation of Kenosis from Origen to Cyril of Alexandria brings the insights of Greek Christianity to the understanding of kenosis to illustrate that new dimensions of the topic open up when it is examined in the historical era of early Christianity. Origen of Alexandria showed that his understanding of kenosis allowed him to resist overly confining understandings of divine immutability, yet retain the conviction that the immutable Word's self-emptying calls the Christian believer to awe and wonder. Gregory of Nyssa found in kenosis a way to emphasize the Son of God's embrace of all of human life, including historical development. Cyril of Alexandria, finally, the term kenosis more than anyone else in Greek-speaking Christianity. It was a theme across all major eras and genres of his writing, from scriptural exegesis to doctrinal disputes, including those about the divinity of the Son and the natural union of the Son with human reality. Cyril found in kenosis an anchor point for two themes: first, that the strangeness and shocking quality of the term kenosis reminds the believer that God's categories always stretch beyond human "who emptied himself?" can only be answered by a single-subject Christology that proclaims the kenosis of the Word. This book opens and closes with chapters relating early Christian teaching on Christ's self-emptying to modern scripture scholarship and to concerns of feminist systematic theology.