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Rhythms of Revival emphasises that 'there are times in the story of the church that are notable' and invites us to consider the abiding lessons of one significant period of revival, in the mid-nineteenth century. This book does not offer a formula for revival, and there is a critique of undue concentration on the phenomena of revival. Ian Randall's distinct focus is the major dynamics of a single-period, international revival movement. The author draws on rich historical resources and offers some unique insights into revival rhythms - the place of prayer, the role of pastors, the empowering of lay people, the impact on young people and children, the revitalizing of worship and the relationship of revival to social change.
When Jesus ascended to heaven and sat down at the right hand of God the Father, He poured out His Holy Spirit at Pentecost. This significant historical and redemptive event was not the last time Christ poured out His Spirit in redemptive history. Mindful of these subsequent acts, Pentecostal Outpourings , presents historical research on revivals in the Reformed tradition during the eighteenth and nineteenth centuries. Investigating the British Isles, it observes the outpourings experienced among Welsh Calvinistic Methodists, Irish Dissenters, Calvinistic English Baptists, and Scottish Presbyterians. It then moves on to evaluate the revival instincts among Presbyterians, Congregationalists, Baptists, and the Dutch Reformed in America. May the knowledge of these outpourings of the Holy Spirit help us seek God earnestly to revive His Church once again. Table of Contents: Preface - Steve Lawson I. Revival in the British Isles 1. The Power of Heaven in the Word of Life: Welsh Calvinistic Methodism and Revival - Eifon Evans 2. Melting the Ice of a Long Winter: Revival and Irish Dissent - Ian Hugh Clary 3. The Lord Is Doing Great Things and Answering Prayer Everywhere: The Revival of the Calvinistic Baptists in the Long Eighteenth Century - Michael A. G. Haykin 4. Revival: A Scottish Presbyterian Perspective - Iain Campbell II. Revival in America 5. Edwards's Revival Instinctive and Apologetic in American Presbyterianism: Planted, Grown, and Faded -Robert Davis Smart 6. The Glorious Work of God: Revival among Congregationalists in the Eighteenth and Nineteenth Centuries - Peter Beck 7. Baptist Revivals in America in the Eighteenth Century - Tom Nettles 8. Dutch Reformed Church in America (the 18th century) - Joel Beeke
This major new book represents the first serious study of Irish evangelicalism. The authors examine the social history of popular protestantism in Ulster from the Evangelical Revival in the mid-eighteenth century to the conflicts generated by proposals for Irish Home Rule at the end of the nineteenth century. Many of the central themes of the book are at the forefront of recent work on popular religion including the relationship between religion and national identity, the role of women in popular religion, the causes and consequences of religious revivalism, and the impact of social change on religious experience. The authors draw on a wide range of primary sources from the early eighteenth to the late nineteenth century. In addition, they display an impressive mastery of the wider literature on popular religion in the period.
Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.
Drawing extensively on primary sources, this pioneer work in modern religious history explores the training of preachers, the construction of sermons, and how Irish evangelicalism and the wider movement in Great Britain and the United States shaped the preaching event. Evangelical preaching and politics, sectarianism, denominations, education, class, social reform, gender, and revival are examined to advance the argument that evangelical sermons and preaching went significantly beyond religious discourse. The result is a book for those with interests in Irish history, culture and belief, popular religion and society, evangelicalism, preaching, and communication.
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.