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The Two Taríacuris and the Early Colonial and Prehispanic Past of Michoacán investigates how the elites of the Tarascan kingdom of Central Mexico sought to influence interactions with Spanish colonialism by reworking the past to suit their present circumstances. Author David L. Haskell examines the rhetorical power of the Relación de Michoacán—a chronicle written from 1539 to 1541 by Franciscan friar Jerónimo de Alcalá based on substantial indigenous testimony and widely considered to be an extremely important document to the study of early colonial relations and the prehispanic past. Haskell focuses on one such testimonial, the narrative of the kingdom’s Chief Priest relaying the history of the royal family. This analysis reveals that both the structure of that narrative and its content convey meaning about the nature of rulership and how conceptualizations of rulership shaped indigenous responses to colonialism in the region. Informed by theoretical approaches to narrative, historicity, structure, and agency developed by cultural and historical anthropologists, Haskell demonstrates that the author of the Relación de Michoacán shaped, and was shaped by, a culturally distinct conceptualization and experience of the time in which the past and the present are mutually informing. The book asks, How reliable are past accounts of events when these accounts are removed from the events they describe? How do the personal agendas of past chroniclers and their informants shape our present understanding of their cultural history? How do we interpret chronicles such as the Relación de Michoacán on multiple levels? It also demonstrates that answers to these questions are possible when attention is paid to the context of narrative production and the narratives themselves are read closely. The Two Taríacuris and the Early Colonial and Prehispanic Past of Michoacán makes a significant contribution to the scholarship on indigenous experience and its cultural manifestations in Early Colonial period Central Mexico and the anthropological literature on historicity and narrative. It will be of interest to Mesoamerican specialists of all disciplines, cultural and historical anthropologists, and theorists and critics of narrative.
Brill’s Companion to Classics in the Early Americas opens a window onto classical receptions across the Hispanophone, Lusophone, Francophone and Anglophone Americas during the early modern period, examining classical reception as a phenomenon in transhemispheric perspective for the first
Presenting the most up-to-date coverage on our knowledge of this society, The Oxford Encyclopedia of Mesoamerican Cultures is the first comprehensive and comparative reference source to chronicle Pre-Hispanic, Colonial, and modern Mesoamerica.Written for a wide audience, it is an invaluable reference for interested lay persons, students, teachers, and scholars in such fields as art, archaeology, religious studies, anthropology, Latin American culture, and the history of the region. Organized alphabetically, the articles range from500-word biographies to 7,000-word entries on geography and history to the legacy of the arts, writings, architecture, and religious rituals.An extensive network of cross-references, blind entries, and annotated bibliographies guide the reader to related entries within the Encyclopedia and provide the groundwork for further research.
A historical and archaeological analysis of native and Spanish interactions in Mesoamerica and how each culture impacted the other.
Here, at last, is the massively updated and augmented second edition of this landmark encyclopedia. It contains approximately 1000 entries dealing in depth with the history of the scientific, technological and medical accomplishments of cultures outside of the United States and Europe. The entries consist of fully updated articles together with hundreds of entirely new topics. This unique reference work includes intercultural articles on broad topics such as mathematics and astronomy as well as thoughtful philosophical articles on concepts and ideas related to the study of non-Western Science, such as rationality, objectivity, and method. You’ll also find material on religion and science, East and West, and magic and science.
The Relación de Michoacán (1539–1541) is one of the earliest surviving illustrated manuscripts from colonial Mexico. Commissioned by the Spanish viceroy Antonio de Mendoza, the Relación was produced by a Franciscan friar together with indigenous noble informants and anonymous native artists who created its forty-four illustrations. To this day, the Relación remains the primary source for studying the pre-Columbian practices and history of the people known as Tarascans or P'urhépecha. However, much remains to be said about how the Relación's colonial setting shaped its final form. By looking at the Relación in its colonial context, this study reveals how it presented the indigenous collaborators a unique opportunity to shape European perceptions of them while settling conflicting agendas, outshining competing ethnic groups, and carving a place for themselves in the new colonial society. Through archival research and careful visual analysis, Angélica Afanador-Pujol provides a new and fascinating account that situates the manuscript's images within the colonial conflicts that engulfed the indigenous collaborators. These conflicts ranged from disputes over political posts among indigenous factions to labor and land disputes against Spanish newcomers. Afanador-Pujol explores how these tensions are physically expressed in the manuscript's production and in its many contradictions between text and images, as well as in numerous emendations to the images. By studying representations of justice, landscape, conquest narratives, and genealogy within the Relación, Afanador-Pujol clearly demonstrates the visual construction of identity, its malleability, and its political possibilities.
A study which provides valuable insights into the nature of metal production and the development of technology and political economy in ancient Mesoamerica, offering a contribution to general anthropological theories of the emergence of social complexity.
In Tariacuri's Legacy: The Prehispanic Tarascan State, Helen Perlstein Pollard draws upon ethnohistoric documentation, ecological data, and archaeological research, including her own recent work in the region, to provide the first comprehensive overview of the Tarascan state, one of the two great political powers the Spanish encountered when they arrived in Mexico in the early sixteenth century. The Tarascans dominated western Mexico - in a state founded, according to legend, by the mythical Tariacuri - as fully as the Aztecs dominated the central Valley of Mexico, but until recently they have been little studied and poorly understood. There are several reasons for this neglect: Spanish chroniclers recognized but did not focus on the Tarascans, who were far from the heart of the Spanish administration in Central Mexico; nineteenth-century archaeologists were more drawn to the spectacular monumental sites of the Maya area and of Central Mexico; and, in the twentieth century, the Aztec model was the paradigm for civilization against which other Mexican states were measured. In more recent years, however, the Tarascan state has become a subject of growing interest, and in the last decades the work of Helen Perlstein Pollard in particular has revealed much about this remarkable civilization. Pollard's survey of Tzintzantzun has led her to identify specialized zones and to define the urban character of this central administrative city, as well as its economic, political, ecological, social, ideological, and cultural relationship to other parts of the Tarascan state. She emphasizes the importance of metallurgy, in particular, as a marker of elite social status and a major source of wealth for the ruling dynasty. Placing the Tarascan state in the larger context of Mesoamerica, Pollard shows one complex and brilliant variant of archaic civilizations. The text is accompanied by twenty-three maps and thirty-four photographs.