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This inclusive study examines the extraordinarily high rates of political nonparticipation in the United States and the political, historical, institutional, and philosophical roots of such widespread apathy. To explain why individuals become committed to political apathy as a political role, Tom DeLuca begins by defining "the two faces of political apathy." The first, rooted in free will, properly places responsibility for nonparticipation in the political process on individuals. Political scientists and journalists, however, too often overlook a second, more insidious face of apathy--a condition created by institutional practices and social and cultural structures that limit participation and political awareness. The public blames our most disenfranchised citizens for their own disenfranchisement. Apathetic citizens blame themselves. DeLuca examines classic and representative explanations of non-participation by political analysts across a range of methodologies and schools of thought. Focusing on their views on the concepts of political power and political participation, he assesses current proposals for reform. He argues that overcoming the second face of apathy requires a strategy of "real political equality," which includes greater equality in the availability of political resources, in setting the political agenda, in clarifying political issues, and in developing a public sphere for more genuine democratic politics. Author note: Tom DeLuca is Assistant Professor of Political Science at Fordham College at Lincoln Center. He has been a long-time activist on local and national issues, especially nuclear arms control, and his op-ed pieces on politics have appeared in The New York Times, New York Newsday, The Nation, and The Progressive.
Put together specially for students of democracy, this invaluable reader gathers key statements from political thinkers, explained and contextualised with editorial commentaries. This new edition includes a new introduction, new sections and 29 new readings published since the first edition. Arranged into four sections "e; Traditional Affirmations of Democracy, Key Concepts, Critiques of Democracy and Contemporary Issues "e; it covers democratic thinking in a remarkably broad way. A general introduction highlights democracy's historical complexity and guides you through the current areas of controversy. The extensive bibliography follows the same structure as the text to help you deepen your study.
Despite China’s rapid urbanisation and industrialisation, most Chinese still live in the vast countryside or have rural household registration. Although there was significant economic improvement in rural areas in the 1980s, the rural economy has been stagnating or deteriorating since then, and the book argues that the rural-urban income gap is giving rise to the potential for political instability throughout China. This book, based on extensive original research including interview fieldwork in rural areas, examines the nature of political culture and participation in rural China, discussing issues such as the support, or lack of it, for democratic values; levels of political interest; the ways in which Chinese peasants interact with village and local officials; subjective factors that motivate them to vote, (or not to vote) in village elections; and rural people’s views on market-oriented economic reforms, local and national government, and the Communist Party. The book argues that although hitherto peasants’ riots, sit-ins and demonstrations have been localised and uncoordinated, they are frequent, and have the potential to cause serious political crises for China’s rulers. It concludes by considering the future political development of China’s vast countryside.
This book discusses one of the most noticeable and significant transformations in China over the past three decades is the rapid and massive urbanization of the country, which has brought shifts in political culture of Chinese urbanites. This book is a systematic and empirical study of political culture in urban China. The book covers various aspects of political culture such as political regime support, political interest, democratic values, political trust, and environmental attitudes and sub-political culture of Chinese urban Christians. This book will be of immense value to urban scholars, sinologists, and those wishing to get a closer look at the issues that affect the political future of a rising world power.
This book examines how young people understand and live politics, using innovative research methods. It treats age, class, gender and ethnicity as political 'lived experiences'. It concludes that young people are alienated, rather than apathetic, and that their interests and concerns are rarely addressed within mainstream political institutions.
This timely volume puts emphasis on the effect of social capital on everyday life: how the routines of daily life lead people to get involved in their communities. Focussing on its micro-level causes and consequences, the book's international contributors argue that social capital is fundamentally concerned with the value of social networks and about how people interact with each other. The book suggests that different modes of participation have different consequences for creating - or destroying - a sense of community or participation. The diversity of countries, institutions and groups dealt with - from Indian castes to Dutch churches, from highly competent 'everyday makers' in Scandinavia to politics-avoiding Belgian women and Irish villagers - offers fascinating case studies, and theoretical reflections for the present debates about civil society and democracy.
This book explores citizenship education and democracy in the Netherlands. From the Second World War to the present day, debates about civic education and democracy have raged in the country: this book demonstrates how citizens, social movements and political elites have articulated their own notions of democracy. Civic education illustrates democracy as an essentially contested concept – the transmission of political ideals highlights conflicting democratic values and a problem of paternalism. Ultimately, who dictates what democracy is, and to whom? As expectations of citizens rise, they are viewed more and more as objects of a pedagogical project, itself a controversial notion. Focusing on what democracy means practically in society, this book will be of interest to scholars of citizenship education and post-war Dutch political history.
The Enlightenment theorists involved in the public/private debate exposed the logical fallacies of theology and the philosophical weaknesses of metaphysics but left little room for understanding contemporary modes of consumption. What does it mean to be a consumer in the early 21st century? Do modern markets provide real choices for consumers in neoliberal capitalist democracies? Or are consumers ironically slaves to their own patterns of consumption? Rejecting Habermas' conceptualizations in The Structural Transformation of the Public Sphere (1991), Rappa offers an examination of modernity and consumption with a non-Marxist, modernity-Resistance-theoretical frame (mRf). He argues that late modernity — the ethos, experience, and consciousness of global and technological transformation today — is not about the fusion of “public and private” spaces. Rather, modernity and consumption involves the deep penetration of private space by public space to the extent that private space becomes dependent, conditional, and decrepit. The “Private” has become contingent on the “Public”. Decisions about what to consume no longer reflect the mindful choices of private, interest-seeking, and wealth-maximizing individuals but reveal a new kind of public control through foundational images of success, failure, horror, violence, and hope.
One of the most far-reaching transformations in our era is the wave of digital technologies rolling over—and upending—nearly every aspect of life. Work and leisure, family and friendship, community and citizenship have all been modified by now-ubiquitous digital tools and platforms. Digital Technology and Democratic Theory looks closely at one significant facet of our rapidly evolving digital lives: how technology is radically changing our lives as citizens and participants in democratic governments. To understand these transformations, this book brings together contributions by scholars from multiple disciplines to wrestle with the question of how digital technologies shape, reshape, and affect fundamental questions about democracy and democratic theory. As expectations have whiplashed—from Twitter optimism in the wake of the Arab Spring to Facebook pessimism in the wake of the 2016 US election—the time is ripe for a more sober and long-term assessment. How should we take stock of digital technologies and their promise and peril for reshaping democratic societies and institutions? To answer, this volume broaches the most pressing technological changes and issues facing democracy as a philosophy and an institution.
Popular protest has become a regular feature of post-1994 South Africa. As a young democracy born out of resistance, we may understand the contemporary manifestations of protest as extensions of this broader history. However, it is notably in the context of formal democratic institutions that popular protest has become an increasingly normalised mode of influencing policy, demanding service delivery and forcing change. Protest is constitutive of South Africa's democratic politics, but also reflective of it. Protest in South Africa: Rejection, reassertion, reclamation explores the underpinnings of contemporary protest and both its short-term causes and structural drivers. Focusing on the surge of protest from the mid-2000s, this edited volume provides an overview of the complexity of protest action, the diversity of protest spaces and actors, and responses to protest from both citizens and state. The volume situates its analysis against the backdrop of the global wave of protest witnessed since the turn of the 21 century, while examining protest in South Africa's local and historical contexts. Contributors to the volume examine protests in relation to, among other factors, provision of infrastructure and services, contestations around socio-economic development, issues of citizenship, and demands for inclusive democratic governance. Chapters also examine the role of women in protest action, the policing of protest, and the intersection of protest action with spaces of formal politics. The volume also alerts us to the darker side of protest, and the destruction and division it may foment. It thus considers the prospects of South Africa's evolving, sometimes violent, protest terrain for social and state stability and democratic progress. In the diversity of spaces, sectors and communities of interests in which collective action has emerged, Protest in South Africa: Rejection, reassertion, reclamation shows how protest is underpinned by a rejection of the status quo, a reassertion of interests, and a reclaiming of the political and democratic space.