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Budde contends that world Catholicism, led by its Third World majority (most notably in Latin America), will continue to develop in an increasingly anticapitalist direction; and he suggests that once-dominant First World Catholic churches (exemplified by the U.S. Catholic church), are poorly placed to respond in solidarity with their coreligionists from the Third World. Covering a wide range of theoretical and substantive matters, The Two Churches examines religion as a source of both social legitimation and social rebellion. It demonstrates the importance of ecclesiology, a branch of theology dealing with "theories of the church," and it highlights the effect of capitalism on world Catholicism, as well as the latter's influence on the development of the capitalist order.
An expose of ancient and modern deceptions, hidden agendas, and overlooked truths. Prepared for the thoughtful reader who is willing to follow the admonition of Patrick Henry: "We are apt to shut our eyes against a painful truth... For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it." (from his Give Me Liberty, Or Give Me Death speech, March 23, 1775) Compiled and written for the purpose of glorifying God Almighty and His Son, Jesus Christ, the Savior and Redeemer of the world. Accomplished through the guidance of the Holy Ghost. Visit www.twochurchesonly.com for more information. - What truly is the source and root of all evil and abomination? - Why do politicians and government leaders break their promises? - Why is there so much war when great efforts are made for peace? - Why do society's problems grow steadily worse over the long run? - Why is organized religion such a culprit in worldwide conflicts? - Why do selfish and greedy people thrive while the humble suffer? - I'm an honest, diligent, good person; can't I be rich and influential too? - Why are so many people stressed, depressed and suicidal today? - What is the cause of all this pain? Who is perpetuating it? WHY? The answers to these questions and many more are in this book. They are painful, difficult answers. Proceed with humility, patience and penitence. PLEASE NOTE: US$19.07 is the lowest price that Amazon/Createspace will allow me to price the book. Amazon distribution does not allow coupon codes, but Createspace does. You can order this book through Createspace direct distribution at this site and purchase a copy at the cost of publication: https: //www.createspace.com/4037581 To get a discount that still provides the author a small donation, enter the discount code: 6TE28RZ7 To purchase the book at the cost of manufacture, please enter discount code: EZNH254J AGAIN, PLEASE NOTE: These codes work ONLY when purchasing the book directly through Createspace. Amazon's distribution applies additional fees per each copy purchased, and does not allow discount codes to be used. Please visit www.twochurchesonly.com "
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
This book is not meant to be a definitive exploration of the whole of the two churches in any case. The attempt would be absurd. But the book is not meant, either, to be an intense exploration of "certain aspects" of the two churches. It is meant rather to be an extended essay about the connected differences between the two churches, to use "aspects" as touchstones for comparison. It is meant to be a comparison of two total styles. These are not architectural styles, although there is a marked and significant difference between English and Italian ecclesiastical architecture in the thirteenth century. The nonarchitectural style of the thirteenth-century Italian church might in fact be called sustained Romanesque, or perhaps sustained Burgundian. Comparing England (or Britain) with Italy in order to expose more fully one or both is not a new idea. Historians, like Tacitus and Collingwood, have made the comparison, and so have poets, like Browning and, with superb intellectuality, Clough. This is, at least locally, where angels feared to tread. The famous Venetian Anonymous wrote from the other side in his Relation (of about 1500), and condensed for us his comparison in the observation that unlike the Italians the English felt no real love, only lust. The spring bough and the melon-flower, Collingwood's city and field—the long continuity of the difference is startlingly apparent. Explaining the continuity (and perhaps there is no more difficult sort of historical explanation—its difficulty is painful to the mind) is not the job that this book sets itself. But it would be dull and dishonest to ignore the fact that the continuity exists. All that this book has to say may be no more than that the thirteenthcentury Italian church was in fact, as Browning warned, a melon-flower. The book may be only a gloss on amore. The symbol is more inclusive, more evocative, less guilty of excluding the essential but undefined, than detailed description can be. Melon-flower and amore, however, fortunately for the purpose of this book, say very little about the intricate, connected detail of administrative history. Collingwood's (after Tacitus's) city against field presses less deeply but says more. The general difference between the styles of the English and Italian churches has a great deal to do, and very directly, with the fact that the inhabitants of Italy were continually city-dwellers and the inhabitants of Britain were essentially not. Although this book is about both England and Italy, it approaches them differently. The thirteenth-century Italian church is, particularly in English and French, practically unknown. Before it can be explained or analyzed, it must be recreated, formed again in detail. The job is in part really archaeological. The outline of past existence must be uncovered. This is not at all true of the thirteenth-century English church. It has been well explored. This disparity in past observation forces my book to talk much more of Italy than of England; but, if it is a book about one church rather than the other, it is a book about England. England is meant to be seen, for a change, against what it was not. In this sort of profile it has a different look. England may no longer seem a country in the frozen North, incapable, in the distance, of responding fully to Lateran enthusiasm. Its full response to ecclesiastical government may seem clearly connected with its, of course relatively, full response to secular government.
"There is no one quite like Lloyd Schwartz, whose unique combination of comedy and pathos is rare in contemporary American poetry. Over the years and books, Schwartz has developed a pitch-perfect ear for dialogue, producing poems that are hilarious in their depiction of unsettling social situations, while still managing to find the kernel of poignancy buried in everyday encounters. He is a master of the speech-driven style of verse, which is based on overheard, interrupted, or invented conversations that are by turns humorous and deeply unsettling, intimate yet decorous. In the new poems section, Schwartz brings his broad experience across the arts (including his many years as a music critic and commentator) to bear, with poems that recall the feeling of both performing and apprehending a piece of music, say, or a painting, a film, or a poem; he explores the figures depicted within these artworks, their fears and desires, revealing whole unexplored, interior worlds, a universe in a pack of tarot cards. This collection, which gathers the very best of Schwartz's work over his long, distinguished career, amply displays the tenderness and delicacy of feeling that we've come to rely on in his poetry. "Who's on First?" is a fitting capstone to a long life lived in the arts"--
Church Planting Movements have reshaped the mission world. More Disciples introduces the topic, unveils the history, and offers current best practices in getting to multiplying disciples.
What is a church? This can be a difficult question to answer and Christians have offered a variety of perspectives. Gregg Allison thus explores and synthesizes all that Scripture affirms about the new covenant people of God, capturing a full picture of the biblical church. He covers the topics of the church's identity and characteristics; its growth through purity, unity, and discipline; its offices and leadership structures; its ordinances of baptism and the Lord's Supper; and its ministries. Here is a rich approach to ecclesiology consisting of sustained doctrinal reflection and wise, practical application. Part of the Foundations of Evangelical Theology series.
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
They say there’s no such thing as a perfect church. Well, one author decided to test that theory out for himself. Peter DeHaan spent an entire year roaming from one church to another, visiting 52 different Christian congregations. In the process he learned what makes these places of worship unique, what makes newcomers feel like they belong, and what cringe-worthy shenanigans are guaranteed to keep visitors from ever coming back. In his travels, Peter learned about different denominations and worship styles as well as what happens when imperfect humans gather together in the name of a perfect God. What he discovered was occasionally funny, always interesting, and at times absurd. So absurd that he wrote a book about his experiences. 52 Churches is part religious exposé, part travel memoir, and 100% authentic. Peter refuses to hold back his punches. You’ll cringe when this Christian author is singled out by a fire-and-brimstone preacher, unnecessarily determined to save his soul out of hell. You’ll find yourself thankful that you weren’t in Peter’s shoes when the pastor told his congregation to greet one another with a holy kiss. You’ll read about Christian practices that are far different from your own, and in the process gain a deeper understanding of believers from all walks of life and denominational backgrounds: Protestant mainline, evangelical, and charismatic, Roman Catholic, and more. If you’re a pastor trying to engage newcomers, a seasoned church member looking for some chuckles, or a spiritual lurker curious about what goes on beneath the steeples of America’s churches today, this book was written for you. Read 52 Churches now for an insightful, unforgettable read about the strange and mysterious believers who meet together behind closed doors each and every Sunday.
Sharp controversies -- about biblical authority, the ordination of women, evangelical "worship styles," and the struggle for homosexual "inclusion" -- have rocked the Lutheran church in recent decades. In Changing Churches two men who once communed at the same Lutheran Eucharistic table explain their similar but different decisions to leave the Lutheran faith tradition -- one for Orthodoxy, the other for Roman Catholicism. Here Mickey L. Mattox and A. G. Roeber address the most difficult questions Protestants face when considering such a conversion, including views on justification, grace, divinization, the church and its authority, women and ministry, papal infallibility, the role of Mary, and homosexuality. They also discuss the long-standing ecumenical division between Rome and the Orthodox patriarchates, acknowledging the difficult issues that still confront those traditions from within and divide them from one another.