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"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.
The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.
This book looks at Christian church architecture and related decorative work from the late 19th century to the present, including period revivals, the "Arts and Crafts" interlude, the schools of Scandinavia, Germany, and West Coast America, and the Modern Movement. Extensively illustrated mainly in color.
Unique account of the affairs of the Church of England during a period of colossal change and controversy.
An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).
Many of our readers, we know, have neither the time nor the opportunity for reading the voluminous works that have been written from time to time on the history of the church. Still, that which has been the dwelling-place of God for the last eighteen hundred years, must be a subject of the deepest interest to all His children. We speak not now of the church as it is often represented in history, but as it is spoken of in scripture. There it is seen in its true spiritual character, as the body of Christ, and as the "habitation of God through the Spirit." TABLE OF CONTENTS PREFACE CHAPTER 1 THE ROCK FOUNDATION CHAPTER 2 THE DAY OF PENTECOST FULLY COME CHAPTER 3 THE DISCIPLES PERSECUTED AND SCATTERED CHAPTER 4 THE MISSIONARIES OF THE CROSS CHAPTER 5 THE APOSTLE PAUL CHAPTER 6 PAUL'S THIRD MISSIONARY JOURNEY A.D. 54 CHAPTER 7 THE BURNING OF ROME CHAPTER 8 THE INTERNAL HISTORY OF THE CHURCH CHAPTER 9 FROM COMMODUS TILL THE ACCESSION OF CONSTANTINE CHAPTER 10 CONSTANTINE CHAPTER 11 THE COUNCIL OF NICE CHAPTER 12 THE INTERNAL HISTORY OF THE CHURCH CHAPTER 13 THE EPISTLE TO THE CHURCH IN THYATIRA CHAPTER 14 THE SPREAD OF CHRISTIANITY OVER EUROPE CHAPTER 15 MAHOMET, THE FALSE PROPHET OF ARABIA CHAPTER 16 THE SILVER LINE OF SOVEREIGN GRACE CHAPTER 17 THE PROPAGATION OF CHRISTIANITY CHAPTER 18 THE CHURCH-BUILDING SPIRIT REVIVED CHAPTER 19 THE PONTIFICATE OF GREGORY VII CHAPTER 20 THE CRUSADES CHAPTER 21 HENRY V. AND GREGORY'S SUCCESSORS CHAPTER 22 THE ENCROACHMENTS OF ROME IN ENGLAND CHAPTER 23 THE THEOLOGY OF THE CHURCH OF ROME CHAPTER 24 INNOCENT III. AND HIS TIMES CHAPTER 25 INNOCENT AND THE SOUTH OF FRANCE CHAPTER 26 THE INQUISITION ESTABLISHED IN LANGUEDOC CHAPTER 27 THE APPROACHING DAWN OF THE REFORMATION CHAPTER 28 THE DECLINE OF PAPAL POWER CHAPTER 29 THE FORERUNNERS OF THE REFORMATION CHAPTER 30 JOHN WYCLIFFE CHAPTER 31 THE REFORMATION MOVEMENT IN BOHEMIA CHAPTER 32 THE CAPTURE OF CONSTANTINOPLE CHAPTER 33 THE REFORMATION IN GERMANY CHAPTER 34 THE FIRST PAPAL JUBILEE CHAPTER 35 LUTHER AT WARTBURG CHAPTER 36 PROTESTANTISM CHAPTER 37 THE SACRAMENTARIAN CONTROVERSY CHAPTER 38 THE COUNCIL OF BOLOGNA CHAPTER 39 THE POPISH REFUTATION CHAPTER 40 THE REFORMATION IN SWITZERLAND CHAPTER 41 THE LEADERS OF THE REFORMATION IN SWITZERLAND CHAPTER 42 THE RESULTS OF THE DISPUTATIONS CHAPTER 43 THE GENERAL PROGRESS OF REFORM CHAPTER 44 THE EXTENSION OF REFORM IN SWITZERLAND CHAPTER 45 THE REFORMATION IN GERMANY CHAPTER 46 THE OPENING OF THE COUNCIL OF TRENT CHAPTER 47 "THE INTERIM" CHAPTER 48 THE EFFECT OF THE REFORMATION IN GERMANY ON THE NATIONS OF EUROPE CHAPTER 49 THE REFORMATION IN FRENCH SWITZERLAND CHAPTER 50 THE REFORMATION IN FRANCE CHAPTER 51 THE GREAT PROGRESS OF THE REFORMATION CHAPTER 52 THE WALDENSES CHAPTER 53 THE REFORMATION IN THE BRITISH ISLES CHAPTER 54 ENGLAND CHAPTER 55 THE REIGN OF ELIZABETH
During the twentieth century, Britain turned from one of the most deeply religious nations of the world into one of the most secularised nations. This book provides a comprehensive account of religion in British society and culture between 1900 and 2000. It traces how Christian Puritanism and respectability framed the people amidst world wars, economic depressions, and social protest, and how until the 1950s religious revivals fostered mass enthusiasm. It then examines the sudden and dramatic changes seen in the 1960’s and the appearance of religious militancy in the 1980s and 1990s. With a focus on the themes of faith cultures, secularisation, religious militancy and the spiritual revolution of the New Age, this book uses people’s own experiences and the stories of the churches to display the diversity and richness of British religion. Suitable for undergraduate students studying modern British history, church history and sociology of religion.
At a moment when "freedom of religion" rhetoric fuels public debate, it is easy to assume that sex and religion have faced each other in pitched battle throughout modern U.S. history. Yet, by tracking the nation's changing religious and sexual landscapes over the twentieth century, this book challenges that zero-sum account of sexuality locked in a struggle with religion. It shows that religion played a central role in the history of sexuality in the United States, shaping sexual politics, communities, and identities. At the same time, sexuality has left lipstick traces on American religious history. From polyamory to pornography, from birth control to the AIDS epidemic, this book follows religious faiths and practices across a range of sacred spaces: rabbinical seminaries, African American missions, Catholic schools, pagan communes, the YWCA, and much more. What emerges is the shared story of religion and sexuality and how both became wedded to American culture and politics. The volume, framed by a provocative introduction by Gillian Frank, Bethany Moreton, and Heather R. White and a compelling afterword by John D'Emilio, features essays by Rebecca T. Alpert and Jacob J. Staub, Rebecca L. Davis, Lynne Gerber, Andrea R. Jain, Kathi Kern, Rachel Kranson, James P. McCartin, Samira K. Mehta, Daniel Rivers, Whitney Strub, Aiko Takeuchi-Demirci, Judith Weisenfeld, and Neil J. Young.
Winner of the Frank S. and Elizabeth D. Brewer Best First Book Prize of the American Society of Church History Society for U. S. Intellectual History Notable Title in American Intellectual History The story of liberal religion in the twentieth century, Matthew S. Hedstrom contends, is a story of cultural ascendency. This may come as a surprise-most scholarship in American religious history, after all, equates the numerical decline of the Protestant mainline with the failure of religious liberalism. Yet a look beyond the pews, into the wider culture, reveals a more complex and fascinating story, one Hedstrom tells in The Rise of Liberal Religion. Hedstrom attends especially to the critically important yet little-studied arena of religious book culture-particularly the religious middlebrow of mid-century-as the site where religious liberalism was most effectively popularized. By looking at book weeks, book clubs, public libraries, new publishing enterprises, key authors and bestsellers, wartime reading programs, and fan mail, among other sources, Hedstrom is able to provide a rich, on-the-ground account of the men, women, and organizations that drove religious liberalism's cultural rise in the 1920s, 1930s, and 1940s. Critically, by the post-WWII period the religious middlebrow had expanded beyond its Protestant roots, using mystical and psychological spirituality as a platform for interreligious exchange. This compelling history of religion and book culture not only shows how reading and book buying were critical twentieth-century religious practices, but also provides a model for thinking about the relationship of religion to consumer culture more broadly. In this way, The Rise of Liberal Religion offers both innovative cultural history and new ways of seeing the imprint of liberal religion in our own times.