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Who are the Turks? This study spans Central Asia, the Middle East, the Indian subcontinent, & Europe, to explain the origins & the history of the Turkish people up until the present day.
Eighty years have passed since Mustafa Kemal Ataturk founded the Turkish Republic out of the ruins of the Ottoman Empire and set it on the path of modernisation. He was determined that his country should be accepted as a member of the family of civilised nations. Today Turkey is a rapidly developing country, an emergent market and a medium-sized regional power with the second strongest army in NATO. It is an open country which attracts millions of tourists, thousands of foreign businessmen and hundreds of researchers. They enjoy Turkish hospitality and experience its rich landscape and history, but many find it hard to form an overall picture of the country. In this sequel to his acclaimed biography of Ataturk, Andrew Mango provides such an overall portrait, tracing the republic's development since the death of its founder and bringing to life the Turkish people and their vibrant society. The Turks Today interprets the latest academic research for a broader audience, making this highly readable book the authoritative work on modern Turkey.
This catalogue accompanies an exhibition devoted to the artistic & cultural riches of the Turkic-speaking peoples. Texts by leading scholars trace Turkic history & cultural development, while artefacts ranging from painting, sculpture, textiles, metalwork & ceramics reflect the artistic influences that the Turks assimilated.
An examination of why Jews promote a positive image of Ottomans and Turks while denying the Armenian genocide and the existence of antisemitism in Turkey. Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then, later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history of Muslim-Jewish relations in the Ottoman Empire and Turkey to find the origin of these myths. He aims to foster reconciliation between Jews, Muslims, and Christians, not only to face inconvenient historical facts but to confront, accept, and deal with them. By looking at the complexities of interreligious relations, Holocaust denial, genocide and ethnic cleansing, and confronting some long-standing historical stereotypes, Baer aims to tell a new history that goes against Turkish antisemitism and admits to the Armenian genocide. “[Baer] demonstrates not only his erudition and knowledge of the sources but his courage on confronting a major myth of Ottoman history and current Turkish politics: the tolerance and defense of Jews by the Ottoman and Turkish state.” —Ronald Grigor Suny, editor of A Question of Genocide “A very significant study regarding the origins of violence and its denial in Turkey through the empirical study of not only antisemitism, but also its connection to genocide denial.” —Fatma Müge Göçek, author of The Transformation of Turkey
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
The Turks & Caicos Islands is an archipelago of half a dozen populated islands and numerous other islets and cays located just to the south of the Bahamas chain of islands. Its history is a patchwork of indigenous settlement, colonial rule, the slavery era, and constitutional multi-party government.
Homer's stories of Troy are part of the foundations of Western culture. What's less well known is that they also inspired Ottoman-Turkish cultural traditions. Yet even with all the historical and archaeological research into Homer and Troy, most scholars today rely heavily on Western sources, giving Ottoman work in the field short shrift. This book helps right that balance, exploring Ottoman-Turkish involvement and interest in the subject between 1870, when Heinrich Schliemann began his excavations in search of Troy on Ottoman soil, and the battle of Gallipoli in 1915, which gave the Turks their own version of the heroic epic of Troy.
Volume 2 of The Turks continues from where Volume 1 left off. After the Turks migrated away from the Far East, they came into contact with Islam once they reached the Near East. By mastering their military skills they became the masters of the Islamic world nearly for a millennium. Transitioning from nomadic states of the Eurasian steppes to forming formidable empires, they proved to be part of the evolving world history. In fact, as they stretched their influence into the continents of Asia, Europe, and Africa, they contributed in the development of Western in addition to the Asian cultures. By controlling the Silk Road - an important historic avenue that allowed not only the transfer of merchandise across the vast territories of Eurasia but also facilitated the transfer of information and cultural traits between the West and the East - the Turks influenced the evolution of the Western civilization for more than a millennium. The Turks will provide you with what you did not know about them. This volume also shows how the Turkish speakers evolved into their present-day demographic state. Today, the Turks live in the republics of Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, Turkey, and Uzbekistan. Furthermore, they are found in multiple autonomous regions across Eurasia and eastern Turkestan in China. Examining the history of the Turks will give you a different perspective in what you learned about the world history. The Turks provides evidence-based history of a nation that proudly displays its Central Asian culture, which transformed into its modern-day form with a fusion multiple traditions from Arabs, Chinese, Greeks, Indians, Persians, and so on.
During the early modern period, hundreds of Turks and Moors traded in English and Welsh ports, dazzled English society with exotic cuisine and Arabian horses, and worked small jobs in London, while the "Barbary Corsairs" raided coastal towns and, if captured, lingered in Plymouth jails or stood trial in Southampton courtrooms. In turn, Britons fought in Muslim armies, traded and settled in Moroccan or Tunisian harbor towns, joined the international community of pirates in Mediterranean and Atlantic outposts, served in Algerian households and ships, and endured captivity from Salee to Alexandria and from Fez to Mocha. In Turks, Moors, and Englishmen, Nabil Matar vividly presents new data about Anglo-Islamic social and historical interactions. Rather than looking exclusively at literary works, which tended to present unidimensional stereotypes of Muslims—Shakespeare's "superstitious Moor" or Goffe's "raging Turke," to name only two—Matar delves into hitherto unexamined English prison depositions, captives' memoirs, government documents, and Arabic chronicles and histories. The result is a significant alternative to the prevailing discourse on Islam, which nearly always centers around ethnocentrism and attempts at dominance over the non-Western world, and an astonishing revelation about the realities of exchange and familiarity between England and Muslim society in the Elizabethan and early Stuart periods. Concurrent with England's engagement and "discovery" of the Muslims was the "discovery" of the American Indians. In an original analysis, Matar shows how Hakluyt and Purchas taught their readers not only about America but about the Muslim dominions, too; how there were more reasons for Britons to venture eastward than westward; and how, in the period under study, more Englishmen lived in North Africa than in North America. Although Matar notes the sharp political and colonial differences between the English encounter with the Muslims and their encounter with the Indians, he shows how Elizabethan and Stuart writers articulated Muslim in terms of Indian, and Indian in terms of Muslim. By superimposing the sexual constructions of the Indians onto the Muslims, and by applying to them the ideology of holy war which had legitimated the destruction of the Indians, English writers prepared the groundwork for orientalism and for the eighteenth- and nineteenth-century conquest of Mediterranean Islam. Matar's detailed research provides a new direction in the study of England's geographic imagination. It also illuminates the subtleties and interchangeability of stereotype, racism, and demonization that must be taken into account in any responsible depiction of English history.
In 1909, the US Circuit Court in Cincinnati set out to decide “whether a Turkish citizen shall be naturalized as a white person”; the New York Times article on the decision, discussing the question of Turks’ whiteness, was cheekily entitled “Is the Turk a White Man?” Within a few decades, having understood the importance of this question for their modernization efforts, Turkish elites had already started a fantastic scientific mobilization to position the Turks in world history as the generators of Western civilization, the creators of human language, and the forgotten source of white racial stock. In this book, Murat Ergin examines how race figures into Turkish modernization in a process of interaction between global racial discourses and local responses.