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This comprehensive history of the Iranian Revolution views it in the context of an ongoing conflict between religious and political authorities dating back to the establishment of Shi'ism as the state religion of Iran in 1501. The historical context is seen as being critical in understanding the staying power of Khomeini's regime and its ruthless elimination of internal opposition to the Islamic Republic. The significance of the appearance of widespread popular discontent, the ideological differences among the ruling clergy, and the issue of Khomeini's succession are also considered, and the book concludes with a comparison between the Iranian Revolution and other famous historical revolutions.
The Iranian revolution still baffles most Western observers. Few considered the rise of theocracy in a modernized state possible, & fewer thought it might result from a popular revolution. This work was conceived at the onset of the revolutionary upheaval in 1978-79. In addition to the historical sources, documents & publications, it draws on a number of interviews conducted with the key personalities of the old & the new regime. This book provides a thoughtful, painstakingly researched, & intelligible account of the turmoil in Iran, revealing the importance of this singular event for our understanding of revolutions.
The Cloth Crown is about a child who is teased so much about wearing a patka (a head covering mostly worn by Sikh boys) that he wants to cut his hair. Faced with this reality, his father shares his own story of dealing with bullies and explains to his son why he decided not to cut his hair as a child. Cloth Crown is an endearing and educational story about turbans, culture, and identity.
The government of the Islamic Republic of Iran is trying to expand its diplomatic and financial ties while the majority of its citizens are tired of its cruel autocratic rule that has no care for its citizenry. Gail Rose Thompson who lived there in the 1970s during the reign of Shah Mohamed Reza Pahlavi working for the Imperial Court as the Shah's horse trainer, has many stories about life during those "Golden Years". She visited Iran in 2017 after an absence of forty years, as the first ex-employee of the Shah to return and met up with old friends as well as making new acquaintances. She found life in the Turban's twenty-first century very similar to life as it had been when she was living there under the Shah's Crown. The book paints a colorful picture of a beautiful historic country that dates to the 4th millennium BCE, when the Persian Empire was the most powerful kingdom in the world. The Iranian people are proud of their heritage, polite, hospitable and extremely family oriented. During the past five years through research and frequent conversations by telephone and internet Apps she has followed the happenings in the country which have not been covered well by the discriminatory media of the West. Iran from Crown to Turbans, Revised Edition is a fascinating book that will enlighten the reader about a country that has been ignored and misrepresented.
NEW YORK TIMES BESTSELLER • An “extraordinary, unforgettable” (Michelle Alexander, author of The New Jim Crow) memoir of redemption and second chances amidst America’s mass incarceration epidemic, from a member of Oprah’s SuperSoul 100 Shaka Senghor was raised in a middle-class neighborhood on Detroit’s east side during the height of the 1980s crack epidemic. An honor roll student and a natural leader, he dreamed of becoming a doctor—but at age eleven, his parents’ marriage began to unravel, and beatings from his mother worsened, which sent him on a downward spiral. He ran away from home, turned to drug dealing to survive, and ended up in prison for murder at the age of nineteen, full of anger and despair. Writing My Wrongs is the story of what came next. During his nineteen-year incarceration, seven of which were spent in solitary confinement, Senghor discovered literature, meditation, self-examination, and the kindness of others—tools he used to confront the demons of his past, forgive the people who hurt him, and begin atoning for the wrongs he had committed. Upon his release at age thirty-eight, Senghor became an activist and mentor to young men and women facing circumstances like his. His work in the community and the courage to share his story led him to fellowships at the MIT Media Lab and the Kellogg Foundation and invitations to speak at events like TED and the Aspen Ideas Festival. In equal turns, Writing My Wrongs is a page-turning portrait of life in the shadow of poverty, violence, and fear; an unforgettable story of redemption; and a compelling witness to our country’s need for rethinking its approach to crime, prison, and the men and women sent there.
Sociology of Shiʿite Islam is a comprehensive study of the development of Shiʿism. Its bearers first emerged as a sectarian elite, then a hierocracy and finally a theocracy. Imamate, Occultation and the theodicy of martyrdom are identified as the main components of the Shiʻism as a world religion. In these collected essays Arjomand has persistenly developed a Weberian theoretical framework for the analysis of Shiʿism, from its sectarian formation in the eighth century through the establishment of the Safavid empire in the sixteenth century, to the Islamic revolution in Iran in the twentieth century. These studies highlight revolutionary impulses embedded in the belief in the advent of the hidden Imam, and the impact of Shiʻite political ethics on the authority structure of pre-modern Iran and the constitution of the Islamic Republic of Iran.
William Morgan Shuster (1877-1960) was an American lawyer and financial expert who served as treasurer general to the government of the Persian Empire in 1911. In 1910, the Persian government asked U.S. president William Howard Taft for technical assistance in reorganizing its financial system. Taft chose Shuster to head a mission of American experts to Tehran. The Strangling of Persia is Shuster's account of his experiences, published soon after his return to the United States. In the Anglo-Russian convention of August 31, 1907, Britain and Russia had divided Persia (present-day Iran) into a Russian sphere of influence in the north of the empire and a British sphere in the south (with additional arrangements for Afghanistan and Tibet). Each power was to have exclusive commercial rights in its sphere. Under this agreement and other arrangements, Persian customs revenues were collected to guarantee the payment of interest and principal on foreign loans. Seeking to defend the interests of the Persians, Shuster clashed repeatedly with Russian and British officials, until his mission was forced to withdraw in early 1912. The book provides a detailed account of the background to the mission, of political and financial conditions in Persia in the early 20th century, and of the rivalry among Russia, Britain, and eventually Germany for influence in the country. The narrative covers the Russian military intervention of 1911, the atrocities committed by Russian troops, and the coup and dissolution of the Majlis (parliament) carried out under Russian pressure in December 1911. The book includes numerous photographs and a map, an index, and an appendix with copies of key documents and correspondence
Robin McKinley's mesmerizing history of Damar is the stuff that legends are made of. The Hero and the Crown is a dazzling "prequel" to The Blue Sword. Aerin is the only child of the king of Damar, and should be his rightful heir. But she is also the daughter of a witchwoman of the North, who died when she was born, and the Damarians cannot trust her. But Aerin's destiny is greater than her father's people know, for it leads her to battle with Maur, the Black Dragon, and into the wilder Damarian Hills, where she meets the wizard Luthe. It is he who at last tells her the truth about her mother, and he also gives over to her hand the Blue Sword, Gonturan. But such gifts as these bear a great price, a price Aerin only begins to realize when she faces the evil mage, Agsded, who has seized the Hero's Crown, greatest treasure and secret strength of Damar.
For many Americans, Iran is our most dangerous enemy--part of George W. Bush's "axis of evil" even before the appearance of Ahmadinejad. But what is the reality? How did Ahmadinejad rise to power, and how much power does he really have? What are the chances of normalizing relations with Iran? In After Khomeini, Saïd Amir Arjomand paints a subtle and perceptive portrait of contemporary Iran. This work, a sequel to Arjomand's acclaimed The Turban for the Crown, examines Iran under the successors of Ayatollah Khomeini up to the present day. He begins, as the Islamic Republic did, with Khomeini, offering a brilliant capsule biography of the man who masterminded the revolution that overthrew the Shah. Arjomand draws clear distinctions between the moderates of the initial phrase of the revolution, radicals, pragmatists, and hardliners, the latter best exemplified by Mahmud Ahmadinejad. Taking a chronological and thematic approach, he traces the emergence and consolidation of the present system of collective rule by clerical councils and the peaceful transition to dual leadership by the ayatollah as the supreme guide and the subordinate president of the Islamic Republic of Iran. He explains the internal political quarrels among Khomeini's heirs as a struggle over his revolutionary legacy. And he outlines how the ruling clerical elite and the nation's security forces are interdependent politically and economically, speculating on the potential future role of the Revolutionary Guards. Bringing the work up to current political events, Arjomand analyzes Iran's foreign policy as well, including the impact of the fall of Communism on Iran and Ahmadinejad's nuclear policy. Few countries loom larger in American foreign relations than Iran. In this rich and insightful account, an expert on Iranian society and politics untangles the complexities of a nation still riding the turbulent wake of one of history's great revolutions.
The author argues that the Ayatollah Khomeini and his Islamic movement should be seen as a form of Third World political populism - a radical but pragmatic middle-class movement that strives to enter, rather than reject, the modern age.